Conditional Salvation

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Mar 12, 2014
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no, it is you who does not understand.

No one can take credit for going under water because you can't swim, and someone went under to save you.. but you still had to allow that person to save you by trusting him (your so called condition)

can you show me one person who would go screaming how they saved themselves in this senerio? or even take credit in any aspect, no matter how slight? who can boast in this scene???

this is our situation with God. we are going under. he sent his son to rescue us, But he will not just save us, we have to trust him.

You want to add water baptism and a meriad of other works, which means your saving yourself. In your mind, God just gives you a helping hand to get you over the edge, But your the one who will boast of saving yourself.

Me, I was drowning, And I trusted God to pull me out of the water, and stopped trying to save myself.

I understand how free gifts can come with conditions. Your theology has forced you into a position where you have to purposely not understand such a simple. My conscience would not allow me to sleep at night if I had to deny obvious truths as Naaman's free gift of healing came with the condition of dipping yet the dipping did not earn him his free gift of healing.

Why does God not save EVERYONE that is drowning? God wants most men to drown?
 
Oct 24, 2014
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.....so evidently eternal security cannot be true.....
For him maybe, because of His continual sinning against God. But it is evil and of the devil to accuse that that to everyone.

Those people who do that are called "accuser of the brethren" (devils) and have a lousy end:

(Rev 12:10)
And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: for the accuser of our brethren is cast down, which accused them before our God day and night.
 
Mar 12, 2014
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God is not going to save someone he knows will return.. they may think they are saved (or were saved) but they are not. and never were.
No verse says such a thing.

Heb 10:38,39 how can one draw back unto perdition if he were always in perdition? Evidently one must be first saved for him to go back unto perdition.
 
Mar 12, 2014
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so they are saved in a disobedient (sinful) state, thanks you just answered you own question.
You did not explain how one first becomes sinless do he can then be saved.


No one is saved while living in disobedience to God.

Again, John said he that continues to NOT do righteousness CONTINUES to NOT be of God. Therefore one must first do righteousness to be of God " he that doeth righteousness is righteous" 1 Jn 3:7 Nowhere does the bible say "he that doeth UNrighteousness is righteous.
 
Mar 12, 2014
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Oh, now this should be good. Please show us all how this is so..



See, it is you who are trying to earn salvation. not me, you decry eternal security, so you must not only earn salvation by doing the work of baptism, but by doing the hard work of not losing said salvation.

You have no valid argument for you REFUSE to understand free gifts can and do come with conditions.
 
Mar 12, 2014
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For him maybe, because of His continual sinning against God. But it is evil and of the devil to accuse that that to everyone.

Those people who do that are called "accuser of the brethren" (devils) and have a lousy end:

(Rev 12:10)
And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: for the accuser of our brethren is cast down, which accused them before our God day and night.

If eternal security is true, then Heb 10:38,39 is not true
 
Oct 24, 2014
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HellooOOooo, Heaven to McFLYYyyyy! This verse sure needs brought up here...

(2Ti 2:23)
But foolish and unlearned questions avoid, knowing that they do gender strifes.
(2Ti 2:24)
And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient,
(2Ti 2:25)
In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth;
 
E

eternally-gratefull

Guest
You have no valid argument for you REFUSE to understand free gifts can and do come with conditions.

No, I have a valid argument, because your conditions are works. which you can boast of.

And you refuse how you see how faith is not a work one can boast of.

not of works lest anyone should boast.

You boast of your baptism, and good deeds, and your ability to maintain your salvation.

I will boast in Christ.
 
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eternally-gratefull

Guest
You did not explain how one first becomes sinless do he can then be saved.
Why would I. We can't.. We are saved BECAUSE we are sinfull, if we could become sinless. we would have no need of salvation.


No one is saved while living in disobedience to God.

Again, John said he that continues to NOT do righteousness CONTINUES to NOT be of God. Therefore one must first do righteousness to be of God " he that doeth righteousness is righteous" 1 Jn 3:7 Nowhere does the bible say "he that doeth UNrighteousness is righteous.
No one who is saved will be disbedient to God ( a life of sin)


[SUP]9 [/SUP]Whoever has been born of God does not sin, for His seed remains in him; and he cannot sin, because he has been born of God.
These are johns words, not mine, your argument is with him.
 
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eternally-gratefull

Guest
If eternal security is true, then Heb 10:38,39 is not true

yes it is, Because the hebrews of chapter ten were never saved, They were fakes. Who were in the church, but never fully trusted God. for if they had, they never would have returned to the law.

As a dog they returned to their vomit. why? because they never were transformed into a new creature. they were dogs, who tried to put on a costume to try to hide what they were, but they were always dogs.
 
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eternally-gratefull

Guest
No verse says such a thing.

Heb 10:38,39 how can one draw back unto perdition if he were always in perdition? Evidently one must be first saved for him to go back unto perdition.
not true.

many people come to church, act like Christians, even do a bunch of works. but where never saved, They had the word of truth, but never trusted it, They went through the emotions.

as John said, if they were truly of us, they never would have departed from us, but they departed from us, proving they were never of us.
 
Oct 24, 2014
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(Act 22:16)
And now why tarriest thou? arise, and be baptized, and wash away thy sins, calling on the name of the Lord.

As by the direction of Jesus, WE Wash the outside, (repentance/baptism water. Not a "work"). A simple "being born of water and the Word" rite appointed by Jesus, with obvious meaning to most who know scriptures and love them.

A basic principal as here;

(Mat 23:26)
Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also.


We don't confuse it with "works". (whoever heard of such a thing anyway? Strawman...)

We most definitely participate in our own salvation, by obeying our end of the Covenant requirements, all such as they are; they are joyful to the redeemed :) We read of joyful acts of the redeemed in fulling all the Law in Love one toward another and SHOWING it! My Word, that isn't even a valid topic to put "our response" in a bad light by calling it "works"! That is ridiculous and argumentative and decisive and what is the point? It is an ugly argument, no place in the Lord for this nonsense.

Jesus tells us to do something here. Is this verse "works"?

(Mat 6:20)
But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal:




of course not. How about this verse or any of the following verses, do we cringe because it indicates "works" to us? (Maybe you should cringe if you think of it. I do personally. I always wish I had more and more Holy Spirit of Jesus to Shine out of this flesh body. All the time I desire more...)

How about these verses, if we follow Jesus here, is it "works" that we are going to speak against doing as if it is some sort of sacriledge?





(Mar 9:50)
Salt is good: but if the salt have lost his saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another.


(Luk 12:33)
Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth.


(Luk 16:9)
And I say unto you, Make to yourselves friends of the mammon of unrighteousness; that, when ye fail, they may receive you into everlasting habitations.


(Luk 17:3)
Take heed to yourselves: If thy brother trespass against thee, rebuke him; and if he repent, forgive him.





(Joh 6:43)
Jesus therefore answered and said unto them, Murmur not among yourselves.


(Act 2:40)
And with many other words did he testify and exhort, saying, Save yourselves from this untoward generation.





(Act 20:28)
Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood.

So on and so forth. Things we are directly told to do things. We are told to have communion also. Baptism and Communion... both have deep spiritual meaning, And both are explicitly things we are told to do by Jesus and the Apostles. Both begin with a natural, then a spiritual expression following. Water/bread & wine. Then the fullness follows, (and won't without our wiling obedience...) of Baptism of the Holy Spirit/eating His Body, drinking His Blood. See how it works? HahAA!!

So none of that, not ONE of those things is "works". Good to know huh, clears up a lot of confusion :)

Thank you Jesus for giving us the two rites of water baptism and communion that we wash ourselves to you into death to our old life, self-sacrificing ourselves as you did, and raising up into Resurrection Life out of the Water into the Spirit and into your Blood by bread and wine OOOOOOO you are so beautiful thank you for giving us these beautiful WORKS in your New Covenant in you Blood to all of Israel thank you Messiah!
 
Apr 26, 2014
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No doubt:)

Is asking forgiveness the same as repentance?
yes.


Why is the world messed up?
Because our sins are forgiven under a blanket statement, or because sin continues?
because the curse remains, and because we are not yet glorified.
and the world is still in need of salvation. unrepentant unsaved men glory in their sinning - christians don't.
we seek forgiveness, and it is graciously given.

Doesn't repent mean we must address and confront the very things we are repenting about?
yes...that's how we are (slowly in my case) being conformed to the likeness of Christ.

If you are not disciplined--and everyone undergoes discipline--then you are not legitimate, not true sons and daughters at all.
 
H

Hoffco

Guest
To Bride, I liked you closing paragraph, in post 752, "thank You for giving us these beautiful WORKS in Your New Covenant". You were referring to our practice of baptism and communion. But. you called all our others works of love and duty as "our response" not to be called works. WHY? The Bible calls them our "work of faith and labor of love".. I don't understand your nit-picking on this subject. . I would also call baptism and communion as a part of "the works" of Jesus' "law" for us Christians. And I would approve of this label, works. I feel the New T. has "works" for us to do, to show our faith and love for God and men. Love Hoffco
 
H

Hoffco

Guest
I would say, for a person like the pharisees , ie Saul, his conversion was an instant change , like darkness to light, boom, fast. Some others, might experience a gradual change, not being so deep in sin. But there is always a change. The new birth is a radical brake with sin. Love Hoffco
 
H

Hoffco

Guest
I would say, for a person like the pharisees , ie Saul, his conversion was an instant change , like darkness to light, boom, fast. Some others, might experience a gradual change, not being so deep in sin. But there is always a change. The new birth is a radical brake with sin. Love Hoffco
 
H

Hoffco

Guest
How come . my posts are being deleted? I don't see them and I reposted one, so lets see if it is deleted , , Am i confised or are my post being deleted? Love Hoffco
 

Cassian

Senior Member
Oct 12, 2013
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Personal interpretation "adds works" to the Gospel. The Holy Spirit got it right from the beginning and has preserved the Gospel from the beginning, but apparently your church and other churches have not.
Lots of assertions but no evidence. Can you cite any evidence that anyone Church, Orthodox, Orientals, and the RC ever held to a view of “sola fide” as understood by Luther and most Protestants? Personal interpretation has added a lot of things, most within the melieu of sola scripturist, Protestantism. Starting with Luther.

Those who don't believe the Gospel are wearing blinders (2 Corinthians 4:3,4). Justification is saved from the penalty of sin which equals salvation and not simply probation.
a statement based on “sola fide” along with both the Original Sin theory which is the basis for Anselm's theory of atonement.

No, it's actually Scripture. I see that you continue to "parrot off" what your predecessors before you have taught.
That is what the scriptures say. It is what the Holy Spirit dirrected to the Apostles. There is ONLY ONE gospel, not thousands generated by individual men. The Gospel has been continually “parroted” unchanged for 2000 years.

You are the one who is confused.

A gift must be received. The gift of God is eternal life through Jesus Christ our Lord. Same gift in Romans 5:15-18. Salvation by grace through faith is not of ourselves, it is the gift of God (Ephesians 2:8) and that's why it is NOT OF WORKS (vs. 9).
You have just proved you are confused or just do not understand scripture. The “life” of Rom 5:18 as well as I Cor 15:22 is not the same as “eternal life” in Rom 6:23. The former is physical life over physical death, the latter is spiritual life which scripture calls “eternal life” Meaning a spiritual relationship with Christ. You are conflating them and by so doing show that you do not understand what Christ accomplished and why.

Eternal life is not given to all men, including unbelievers. Unbelievers have not received the gift of eternal life. Unbelievers are not justified by faith. Period.
Never stated it. Scripture does not teach it. ONLY your misunderstanding could make such a statement.

You finally said it. Which we do by FAITH. It's not automatic to all men including unbelievers.
Never stated that either. It depends on which Life or eternal life you are directing the comment. Again, statement based on your ignorance of the Incarnation/resurrection of Christ.

Which is saved from the penalty of sin "have been saved through faith" = salvation, not probation.
a wholly proterstant innovation of a combination of “sola fide” and Anselm's theory.

The faithful ones are ONLY those who from beginning "have been saved through faith" (Ephesians 2:8) to end "receiving the end of your faith--the salvation of your souls" (1 Peter 1:9) trust in Christ as the all sufficient means of their salvation. Saving faith continues and is not some shallow temporary belief that has no root and does not continue.
the ONLY way to determine if one's faith was a saving faith is to know if one was saved at one's death. Thus ONLY God knows. But many believers have fallen away and will not be saved.

An empty profession of faith that remains alone (barren of works) = hell because this is not genuine faith but a dead faith. You say have faith AND DO HIS WILL as if our works "in addition to the cross" is what saves us. What is God's will for us to receive eternal life? John 6:40 - For my Father's will is that everyone who looks to the Son and believes in Him shall have eternal life, and I will raise him up at the last day. Where do you see believes in Him "and do his will" in John 6:40 as if "believes in Him" is His insufficient will for us to receive eternal life and something further must be accomplished which constitutes "do His will" also and is then added as a supplement to believes in Him? People seem to write a blank check with "do His will" and fill in whatever amount of works they desire. Christ is an all sufficient Savior. No supplements needed.
typical example of proof texting. You isolate a text hoping it supports your errant doctrine of sola fide. The rest of the NT is diametrically opposed to sola fide. Which is why it has never been part of the Gospel.

I believe that Christ's finished work of redemption is sufficient to save the world from death and sin (I don't believe in limited atonement), but not everyone in the world will automatically be saved from sin and death and receive eternal life with God. There is no universal salvation.
again based on your ignorance of the Incarnation/ resurrection of Christ and what it accomplished. Christ'swork of redemption is universal. It makes it possible for “whosoever” to believe and have a relationship with Christ, now and for eternity. Christ did not grant eternal life to anyone from the Cross.

Not all men have been alive together with Christ and have been saved by grace through faith. Grace is Christ's part and faith is our part, not any works of the law, including the moral aspect of the law, which includes all good works. Salvation is not of ourselves, it is the gift of God.
again based on your conflation/misunderstanding of the Incarnation/resurrection of Christ. All men have been made alive so that each could respond by faith.

Exactly!

Saved by grace through faith, not works. And it's not saved by grace through faith "infused with works", just not specific works of the law as Catholicism teaches. It's not faith + the 7 sacraments or faith + something else. It's faith IN CHRIST ALONE. =
a wholly western/protestant concept and a complete misunderstanding of personal salvation.

In other words, saved through faith to you means place on probation and if you are "faithful enough" then you finally inherit eternal life. How is that not of yourselves, it is the gift of God, not of works? Those with faith from beginning to end are faithful and will inherit eternal life. Those with a shallow temporary belief that has no root and does not endure are faithless and will not inherit eternal life.
again, a statement based entirely on your paradigm.

You misunderstanding is placed on probation by grace through faith (not actually saved yet) then ultimately inherit eternal life by works (being faithful enough). How much is enough in your "is of yourselves" performance based plan of salvation?
Again, a gross misunderstanding and a creation of a strawman to offset your own paradigm.

I never denied salvation by grace part. The finished work of Christ not only makes it possible for man and God to be united now and for eternity, it makes it actual through faith.
You denied it above and as well in your statement here. Christ saved the world from death, sin and Satan by grace. Man has no imput in what Christ did including faith. If Christ fails in saving man from death, there is no need for faith, it is in vain. Read I Cor 15:12-22 with emphasis on vs 17. If you don't believe Christ saved all men from death, then Christ has not risen either, thus your faith is futile. You will die still condemned to death through Adam.

I found it. How many different ways can you interpret "justified by faith alone in Christ" and other quotes that I cited from the Church Fathers?
You failed to show that they believed in sola fide and the Anselmian theory which you hold to, as well as Original sin. There is no sola fide in the Church fathers.

Says you. That's what I've heard Roman Catholics and Mormons claim as well.

Complete ignorance? Your arrogance is showing.

Salvation by grace, through faith IN CHRIST ALONE and not by works is not condemned in Scripture. What is condemned is claims to have faith but has no works. This is a dead faith that remains alone (barren of works). That's the "alone" that condemns because this is not genuine faith but an empty profession of faith. Not to be confused with FAITH IN CHRIST ALONE for salvation, which is not alone in the sense that it is barren of works, because it's a living faith, not a dead faith.
You are going in circles. Why not just believe what scripture teaches without all the man made suppositions that deny what scripture teaches and has always taught.

I really don't care what Luther wanted to do with the book of James. I'm a disciple of Christ, not Luther and I have no problem with the book of James. Paul and James compliment each other and do not contradict each other as some may believe. Man is saved through faith and not by works (Ephesians 2:8;9: Titus 3:5; 2 Timothy 1:9) yet genuine faith is substantiated and confirmed by good works (James 2:14-24). In other words, it is through faith IN CHRIST alone (and not by the merits of our works) that we are justified on account of Christ (Romans 3:24; 5:1); yet the faith that justifies is never alone (solitary, unfruitful, barren) if it is genuine (James 2:14-24). *Perfect Harmony*
Going in circles again.

First you tell me to read the writings of the Church Fathers (as if they must be right about everything) and now you are saying that Augustine has some heresies attached to him.
One needs to read those that were accepted by the Body, not just because one wrote something. Every false teaching has been generated by a believer within the Church. Paul warned more about the wolves within rather than on the outside.

Christ died for the ungodly, yet not all who are ungodly will believe in Him who justifies the ungodly and have their faith accounted for righteousness.
Again, conflation reigns. Christ died for the ungodly, all sinners. He reconciled all things to God. It has nothing to do with justification by faith. Two separate justifications. The first is Christ reconciling the world to God. The other is man reconciling himself to God by faith. If Christ did not reconcile all things, one could never believe and there would be no eternal life. We would simply die, be dissolved by death and return to dust. Gen 3:19.

The Gospel is and has always been the "good news" of the death, burial and resurrection of Christ (1 Corinthians 15:1-4) and is the power of God unto salvation for everyone who BELIEVES.. (Romans 1:16). What did I change? Is this the Gospel that you accept or do you believe that this is not the Gospel from the beginning?
Quoting a text says nothing. It is the explanation and meaning of it that determines one's understanding. Your view cannot be found until after the Reformation which entails several false teachings as well.
You don't think that the Jehovah Witnesses can quote scripture as well?
 

mailmandan

Senior Member
Apr 7, 2014
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Notice how mailmandan continues to re-write the bible.

Rom 6:16 - "Obedience unto righteousness" means one must FIRST obey in order to be righteous, as Paul points out in verses 17 and 18 by putting "obeyed form the heart" BEFORE freed from sins/servants of righteousness.

Rom 6:17
"But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you."
Rom 6:18 "Being then made free from sin, ye became the servants of righteousness"

Paul did not call them "servants of righteousness" until AFTER they first obeyed from the heart. Paul called them "servants of sin" BEFORE they obeyed. Therefore John would say 1 Jn 3:10 he that continues in not doing righteousness (servant of sin) continues to NOT be of God.

It's impossible for one to be a servant of righteousness when they have NEVER served/obeyed righteousness.

---------------

Rom 6:16 each man serves either:

1) sin unto death

or

2) obedience unto righteousness

Which do you serve?
Actually it's you who continues to rewrite the Bible. Once again you left out "servants of obedience-unto righteousness" (Romans 6:16) and simply stress "obedience unto righteousness" as if works of obedience that follow faith are unto righteousness, as if we are saved by works, which really tickles your ears. Because of human pride, your hands are still full of your works and you will not let go in order to take hold of Christ through faith. Your faith is in your works and not Christ alone.

There is a contrast here between servants/slaves. There are only two kinds of servants/slaves in this world, in the spiritual sense; servants/slaves of sin unto death (unbelievers), or servants/slaves of obedience unto righteousness (believers). When we place our faith exclusively in Christ for salvation/believe the gospel by trusting in His finished work of redemption as the all sufficient means of our salvation, we then become "servants of obedience unto righteousness." Being slaves of sin is put in the past tense. Paul goes on in Romans 6:18 - "You have been set free from sin and have become slaves to righteousness."

Romans 10:16 - But they have not all obeyed the gospel. For Isaiah says, "Lord, who has believed our report?" Choosing to believe the gospel is the act of obedience that saves. Then we become slaves of to righteousness BEFORE we accomplish any further acts of obedience. Before they obeyed that form of doctrine by choosing to believe the gospel (Romans 1:16; 10:16), they had been slaves to sin. Notice in 1 Peter 1:22 - "Purified your souls in obeying the truth" and notice in Acts 15:9 - "Purified their hearts by FAITH." They obeyed that form of doctrine by choosing to believe the gospel.

Notice in Romans 10:10 - For with the heart one believes unto righteousness.. ​

Notice in Romans 4:5 - But to him who does not work but believes on Him who justifies the ungodly, his faith (not works) is accounted for righteousness. BEFORE any further acts of obedience/good works are accomplished.

As a believer, I am a servant of righteousness. If one has not obeyed the gospel by choosing to believe the gospel by trusting in Christ's finished work of redemption as the all sufficient means of their salvation, then one is not a slave of righteousness no matter how much so called obedience that they attempt to conjure up through the flesh in a vain effort to save themselves by works. If faith is not accounted for righteousness (Romans 4:5) then one is not righteous or a servant of righteousness. Believers are servants of righteousness BECAUSE they are righteous (faith is accounted for righteousness), not to become righteous (1 John 3:7-10). You have it backwards. You have the tail wagging the dog. The cart before the horse.