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Genesis 12:7 The LORD appeared to Abram and said, "To your offspring I will give this land.
Genesis 13:14 The LORD said to Abram after Lot had parted form him, "Look around from where you are, to the north and south, to the east an west. All the land that you see I will give to you and your offspring forever. I will make your offspring like the dust of the earth, so that if anyone could count the dust, then your offspring could be counted. Go walk the length and breadth of the land, for I am giving it to you.
And in that same chapter - Genesis 15 - v8) Sovereign LORD, How can I know that I will gain possession of it? Then in v10 -17 - God proceeded to set up a blood covenant. The custom of a blood covenant demanded that the parties who entered into the covenant should walk together between the parts of the sacrifice [v10] - Abraham was put into a deep sleep so that he could not be a participant in the covenant but would only be the receiver of the covenant. God alone walked through the parts of the sacrifice [v17 represented by fire, i.e. blazing torch] making this a unilateral covenant [done by one person - God] . . . He has to keep this promise! This land covenant to Abraham and his offspring will be completely fulfilled under the Priesthood and rulership of our Lord Jesus Christ in the Millennial Kingdom.
Genesis 13:14 The LORD said to Abram after Lot had parted form him, "Look around from where you are, to the north and south, to the east an west. All the land that you see I will give to you and your offspring forever. I will make your offspring like the dust of the earth, so that if anyone could count the dust, then your offspring could be counted. Go walk the length and breadth of the land, for I am giving it to you.
And in that same chapter - Genesis 15 - v8) Sovereign LORD, How can I know that I will gain possession of it? Then in v10 -17 - God proceeded to set up a blood covenant. The custom of a blood covenant demanded that the parties who entered into the covenant should walk together between the parts of the sacrifice [v10] - Abraham was put into a deep sleep so that he could not be a participant in the covenant but would only be the receiver of the covenant. God alone walked through the parts of the sacrifice [v17 represented by fire, i.e. blazing torch] making this a unilateral covenant [done by one person - God] . . . He has to keep this promise! This land covenant to Abraham and his offspring will be completely fulfilled under the Priesthood and rulership of our Lord Jesus Christ in the Millennial Kingdom.
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Do you understand what the land promise really is? Abraham,Issac and Jacob all got it. Do you understand the picture language that God uses about them entering into the land (Rest)? The writer of Hebrews uses it as a picture of us entering into His rest. It's a type and shadow and it's fulfillment is in CHRIST.
Excerpts for Josephus The Wars of the Jews and the Romans.
4. However, I will not go to the other extreme, out of opposition to those men who extol the Romans, nor will I determine to raise the actions of my countrymen too high; but I will prosecute the actions of both parties with accuracy. Yet I shall suit my language to the passions I am under, as to the affairs I describe, and must be allowed to indulge some lamentation upon the miseries undergone by my own country; for that it was a seditious temper of our own that destroyed it; and that they were the tyrants among the Jews who brought the Roman power upon us , who unwillingly attacked us, and occasioned the burning of our holy temple; Titus Caesar, who destroyed it, is himself a witness, who, during the entire war, pitied the people who were kept under by the seditious, and did often voluntarily delay the taking of the city, and allowed time to the siege, in order to let the authors have opportunity for repentance. But if anyone makes an unjust accusation against us, when we speak so passionately about the tyrants, or the robbers, or sorely bewail the misfortunes of our country, let him indulge our affections herein, though it be contrary to the rules for writing history; because it had so come to pass, that our city Jerusalem had arrived at a higher degree of felicity than any other city under the Roman government, and yet at last fell into the sorest calamities again. Accordingly it appears to me, that the misfortunes of all men, from the beginning of the world, if they be compared to these of the Jews, are not so considerable as they were; while the authors of them were not foreigners neither. This makes it impossible for me to contain my lamentations. But, if any one be inflexible in his censures of me, let him attribute the facts themselves to the historical part, and the lamentations to the writer himself only.
11. After this, I shall relate the barbarity of the tyrants (the seditious Jews within Jerusalem - TD) toward the people of their own nation, as well as the indulgence of the Romans in sparing foreigners; and how often Titus, out of his desire to preserve the city and the temple, invited the seditious to come to terms of accommodation. I shall also distinguish the sufferings of the people, and their calamities; how far they were afflicted by the sedition, and how far, by the famine, and at length were taken. Nor shall I omit to mention the misfortunes of the deserters, nor the punishments inflicted on the captives; as also how the temple was burnt against the consent of Caesar; and how many sacred things that had been laid up in the temple, were snatched out of the fire; the destruction also of the entire city, with the signs and wonders that went before it ; and the taking the tyrants captive, and the multitude of those that were made slaves , and into what different misfortunes they were every one distributed. Moreover, what the Romans did to the remains of the wall; and how they demolished the strong-holds that were in the country; and how Titus went over the whole country, and settled its affairs; together with his return to Italy, and his triumph.
PREFACE, Section 4, Section 11 (Entire)
11. After this, I shall relate the barbarity of the tyrants (the seditious Jews within Jerusalem - TD) toward the people of their own nation, as well as the indulgence of the Romans in sparing foreigners; and how often Titus, out of his desire to preserve the city and the temple, invited the seditious to come to terms of accommodation. I shall also distinguish the sufferings of the people, and their calamities; how far they were afflicted by the sedition, and how far, by the famine, and at length were taken. Nor shall I omit to mention the misfortunes of the deserters, nor the punishments inflicted on the captives; as also how the temple was burnt against the consent of Caesar; and how many sacred things that had been laid up in the temple, were snatched out of the fire; the destruction also of the entire city, with the signs and wonders that went before it ; and the taking the tyrants captive, and the multitude of those that were made slaves , and into what different misfortunes they were every one distributed. Moreover, what the Romans did to the remains of the wall; and how they demolished the strong-holds that were in the country; and how Titus went over the whole country, and settled its affairs; together with his return to Italy, and his triumph.
Cont
2. However, the Syrians were even (equal) with the Jews in the multitude of the men whom they slew ; for they killed those whom they caught in the cities, and that not only out of the hatred they bare them, as formerly, but to prevent the danger under which they were from them; so that the disorders in all Syria were terrible, and every city was divided into two armies encamped one against another, and the preservation of the one party was in the destruction of the other; so the daytime was spent in shedding blood, and the night in fear , - which was of the two the more terrible; for when the Syrians thought they had ruined the Jews, they had the Judaisers in suspicion also; and as each side did not care to slay those whom they only suspected on the other, so did they greatly fear them when they were mingled with the other, as if they were certainly foreigners. Moreover, greediness of gain was a provocation to kill the opposite party even to such as had of old appeared very mild and gentle towards them ; for they without fear plundered the effects of the slain, and carried of the spoil of those whom they slew to their own houses , as if they had been gained in a set battle; and he was esteemed a man of honour who got the greatest share, as having prevailed over the greater number of his enemies. It was then common to see cities filled with dead bodies, still lying unburied , and those of old men, mixed with infants all dead and scattered about together ; women also lay amongst them, without any covering for their nakedness: you might then see the whole province full of inexplicable calamities, while the dread of still more barbarous practices which were threatened, was everywhere greater that what had been already perpetrated.
Book II, Chapter XVIII, Section 2 (Entire)
The Calamities and Slaughters That Came Upon The Jews
Cont
3. And now the commanders joined in their approbation of what Vespasian had said, and it was soon discovered how wise an opinion he had given. And indeed many there were of the Jews that deserted every day, and fled away from the zealots, although their flight was very difficult, since they had guarded every passage out of the city, and slew every one that was caught at them, as taking it for granted they were going over to the Romans; yet did he who gave them money get clear off, while he only that gave them none was voted a traitor. So the upshot was this, that the rich purchased their flight by money, while none but the poor were slain. Along all the roads also vast numbers of dead bodies lay in heaps, and even many of those that were so zealous in deserting at length chose rather to perish within the city; for the hopes of burial made death in their own city appear of the two less terrible to them. But these zealots came at last to that degree of barbarity, as not to bestow a burial either on those slain in the city, or on those that lay along the roads; but as if they had made an agreement to cancel both the laws of their country and the laws of nature, and, at the same time that they defiled men with their wicked actions, they would pollute the Divinity itself also, they left the dead bodies to putrefy under the sun; and the same punishment was allotted to such as buried any as to those that deserted, which was no other than death; while he that granted the favor of a grave to another would presently stand in need of a grave himself. To say all in a word, no other gentle passion was so entirely lost among them as mercy; for what were the greatest objects of pity did most of all irritate these wretches, and they transferred their rage from the living to those that had been slain, and from the dead to the living. Nay, the terror was so very great, that he who survived called them that were first dead happy, as being at rest already; as did those that were under torture in the prisons, declare, that, upon this comparison, those that lay unburied were the happiest. These men, therefore, trampled upon all the laws of men, and laughed at the laws of God; and for the oracles of the prophets, they ridiculed them as the tricks of jugglers; yet did these prophets foretell many things concerning [the rewards of] virtue, and [punishments of] vice, which when these zealots violated, they occasioned the fulfilling of those very prophecies belonging to their own country; for there was a certain ancient oracle of those men, that the city should then be taken and the sanctuary burnt, by right of war, when a sedition should invade the Jews, and their own hand should pollute the temple of God. Now while these zealots did not [quite] disbelieve these predictions, they made themselves the instruments of their accomplishment.
Book IV, Chapter VI, Section 3 (Entire)
The Wickedness and Perversions of the Seditious Jews.
Cont
10. And now, as soon as Simon had set his wife free, and recovered her from the zealots, he returned back to the remainders of Idumea, and driving the nation all before him from all quarters, he compelled a great number of them to retire to Jerusalem; he followed them himself also to the city, and encompassed the wall all round again; and when he lighted upon any laborers that were coming thither out of the country, he slew them. Now this Simon, who was without the wall, was a greater terror to the people than the Romans themselves, as were the zealots who were within it more heavy upon them than both of the other; and during this time did the mischievous contrivances and courage [of John] corrupt the body of the Galileans; for these Galileans had advanced this John, and made him very potent, who made them suitable requital from the authority he had obtained by their means; for he permitted them to do all things that any of them desired to do, while their inclination to plunder was insatiable, as was their zeal in searching the houses of the rich; and for the murdering of the men, and abusing of the women, it was sport to them. They also devoured what spoils they had taken, together with their blood, and indulged themselves in feminine wantonness, without any disturbance, till they were satiated therewith; while they decked their hair, and put on women's garments, and were besmeared over with ointments; and that they might appear very comely, they had paints under their eyes, and imitated not only the ornaments, but also the lusts of women, and were guilty of such intolerable uncleanness, that they invented unlawful pleasures of that sort. And thus did they roll themselves up and down the city, as in a brothel-house, and defiled it entirely with their impure actions; nay, while their faces looked like the faces of women, they killed with their right hands; and when their gait was effeminate, they presently attacked men, and became warriors, and drew their swords from under their finely dyed cloaks, and ran every body through whom they alighted upon. However, Simon waited for such as ran away from John, and was the more bloody of the two; and he who had escaped the tyrant within the wall was destroyed by the other that lay before the gates, so that all attempts of flying and deserting to the Romans were cut off, as to those that had a mind so to do.
Book IV, Chapter IX, Section 10 (Entire)
The Pollutions of the Transvestite Leaders
You need to remember the Roman Army was made up of people from MANY NATIONS. They were called Auxiliary Forces.
Ancient Roman Auxiliaries
Auxiliaries (from Latin: auxilia = "supports") formed the standing non-citizen corps of the Roman army of the Principate (30 BC–284 AD), alongside the citizen legions. By the 2nd century, the auxilia contained the same number of infantry as the legions and in addition provided almost all the Roman army's cavalry and more specialised troops (especially light cavalry and archers). The auxilia thus represented three-fifths of Rome's regular land forces at that time. Like their legionary counterparts, auxiliary recruits were mostly volunteers, not conscripts.
Auxiliary troops were mainly recruited from the peregrini, i.e. free provincial subjects of the Roman Empire who did not hold Roman citizenship and constituted the vast majority of the empire's population in the 1st and 2nd centuries (ca. 90% in the early 1st century). Auxiliaries also included some Roman citizens and probably barbarians (barbari, as the Romans called peoples located outside the Empire's borders). This was in contrast to the legions, which admitted Roman citizens only.
Ancient Warfare: Ancient Roman Auxiliaries
Ancient Roman Auxiliaries
Auxiliaries (from Latin: auxilia = "supports") formed the standing non-citizen corps of the Roman army of the Principate (30 BC–284 AD), alongside the citizen legions. By the 2nd century, the auxilia contained the same number of infantry as the legions and in addition provided almost all the Roman army's cavalry and more specialised troops (especially light cavalry and archers). The auxilia thus represented three-fifths of Rome's regular land forces at that time. Like their legionary counterparts, auxiliary recruits were mostly volunteers, not conscripts.
Auxiliary troops were mainly recruited from the peregrini, i.e. free provincial subjects of the Roman Empire who did not hold Roman citizenship and constituted the vast majority of the empire's population in the 1st and 2nd centuries (ca. 90% in the early 1st century). Auxiliaries also included some Roman citizens and probably barbarians (barbari, as the Romans called peoples located outside the Empire's borders). This was in contrast to the legions, which admitted Roman citizens only.
Ancient Warfare: Ancient Roman Auxiliaries
Back to Josephus
ook V, Chapter VI, Section 1 (Entire) 1. Now the warlike men that were in the city, and the multitude of the seditious that were with Simon, were ten thousand, besides the Idumeans. Those ten thousand had fifty commanders, over whom this Simon was supreme. The Idumeans that paid him homage were five thousand, and had eight commanders, among whom those of the greatest fame were Jacob, the son of Sosas, and Simon, the son of Cathlas. John, who had seized upon the temple, had six thousand armed men, under twenty commanders; the zealots also that had come over to him, and left off their opposition, were two thousand four hundred, and had the same commander they had formerly, Eleazar, together with Simon, the son of Arinus. Now, while these factions fought one against another, the people were their prey of both sides, as we have said already; and that part of the people who would not join with them in their wicked practices, were plundered by both factions. Simon held the upper city, and the great walls as far as Cedron, and as much of the old wall as bent from Siloam to the east, and which went down to the palace of Monobazus, who was king of the Adiabeni, beyond Euphrates; he also held the fountain, and the Acra, which was no other than the lower city; he also held all that reached to the palace of queen Helena, the mother of Monobazus; but John held the temple, and the parts thereto adjoining, for a great way, as also Ophla, and the valley called "Valley of Cedron;" and when the parts that were interposed between their possessions were burnt by them, they left a space wherein they might fight with each other; for this internal sedition did not cease, even when the Romans were encamped near their very walls. But although they had grown wiser at the first onset the Romans made upon them, this lasted but for a while; for they returned to their former madness, and separated one from another, and fought it out, and did everything that the besiegers could desire them to do; for they never suffered anything that was worse from the Romans than they made each other suffer ; nor was there any misery endured by the city after these men's actions that could be esteemed new. But it was most of all unhappy before it was overthrown, while those that took it did it a greater kindness; for I venture to affirm, that the sedition destroyed the city, and the Romans destroyed the sedition, which it was a much harder thing to do that to destroy the walls; so that we may justly ascribe our misfortunes to our own people , and the just vengeance taken on them by the Romans; as to which matter let every one determine by the actions on both sides.
Josephus: The Wars Of The Jews; History of the Destruction Of Jerusalem
ook V, Chapter VI, Section 1 (Entire)
The Vast Slaughters Occurring Within The City
Josephus: The Wars Of The Jews; History of the Destruction Of Jerusalem
cont
2. But as for the richer sort, it proved all one to them whether they staid in the city, or attempted to get out of it; for they were equally destroyed in both cases; for every such person was put to death under this pretense, that they were going to desert, but in reality that the robbers might get what they had. The madness of the seditious did also increase together with their famine, and both those miseries were every day inflamed more and more; for there was no corn which any where appeared publicly, but the robbers came running into, and searched men's private houses; and then, if they found any, they tormented them, because they had denied they had any; and if they found none, they tormented them worse, because they supposed they had more carefully concealed it. The indication they made use of whether they had any or not was taken from the bodies of these miserable wretches; which, if they were in good case, they supposed they were in no want at all of food; but if they were wasted away, they walked off without searching any further; nor did they think it proper to kill such as these, because they saw they would very soon die of themselves for want of food. Many there were indeed who sold what they had for one measure; it was of wheat, if they were of the richer sort; but of barley, if they were poorer . When these had so done, they shut themselves up in the inmost rooms of their houses, and ate the corn they had gotten; some did it without grinding it, by reason of the extremity of the want they were in, and others baked bread of it, according as necessity and fear dictated to them: a table was no where laid for a distinct meal, but they snatched the bread out of the fire, half-baked, and ate it very hastily.
Josephus: The Wars Of The Jews; History of the Destruction Of Jerusalem
Book V, Chapter X, Section 2 (Entire)
Intolerable Things Those That Stayed Behind Suffered By Famine
Josephus: The Wars Of The Jews; History of the Destruction Of Jerusalem
cont
3. Now of those that perished by famine in the city, the number was prodigious, and the miseries they underwent were unspeakable ; for if so much as the shadow of any kind of food did anywhere appear , a war was commenced presently; and the dearest friends fell a-fighting one with another about it , snatching from each other the most miserable supports of life. Nor would men believe that those who were dying had no food; but the robbers would search them when they were expiring, lest any one should have concealed food in their bosoms, and counterfeited dying: nay, these robbers gaped for want, and ran about stumbling and staggering along like mad dogs, and reeling against the doors of the houses like drunken men; they would also, in the great distress they were in, rush into the very same houses two or three times in one and the same day. Moreover, their hunger was so intolerable, that it obliged them to chew everything, while they gathered such things as the most sordid animals would not touch, and endured to eat them; nor did they at length abstain from girdles and shoes; and the very leather which belonged to their shields they pulled off and gnawed : the very wisps of old hay became food to some; and some gathered up fibres, and sold a very small weight of them for four Attic, [drachmae.] But why should I describe the shameless impudence that the famine brought on men in their eating inanimate things, while I am going to relate matter of fact, the like to which no history relates, either among the Greeks or Barbarians! It is horrible to speak of it, and incredible when heard. I had indeed willingly omitted this calamity of ours, that I might not seem to deliver what is so portentous to posterity, but that I have innumerable witnesses to it in my own age; and besides, my country would have had little reason to thank me for suppressing the miseries that she underwent at this time.
Josephus: The Wars Of The Jews; History of the Destruction Of Jerusalem
Book VI, Chapter III, Section 3 (Entire)
Another Description Of The Terrible Famine That Was In The City
Josephus: The Wars Of The Jews; History of the Destruction Of Jerusalem
cont
4. Now there was a certain woman that dwelt beyond Jordan, her name was Mary; her father was Eleazar, of the village Bethezub, which signifies the House of Hyssop. She was eminent for her family and her wealth, and had fled away to Jerusalem with the rest of the multitude , and was with them besieged therein at this time. The other effects of this woman had been already seized upon; such I mean as she had brought with her out of Perea, and removed to the city. What she had treasured up besides, as also what food she had contrived to save, had also been carried off by the rapacious guards, who came every day running into her house for that purpose. This put the poor woman into a very great passion, and by the frequent reproaches and imprecations she cast at these rapacious villains, she had provoked them to anger against her; but none of them, either out of the indignation she had raised against herself, or out of the commiseration of her case, would take away her life ; and if she found any food, she perceived her labours were for others, and not for herself; and it was now become impossible for her any way to find any more food, while the famine pierced through her very bowels and marrow, when also her passion was fired to a degree beyond the famine itself: nor did she consult with anything but with her passion and the necessity she was in. She then attempted a most unnatural thing; and snatching up her son, who was a child sucking at her breast, she said, "O thou miserable infant! for whom shall I preserve thee in this war, this famine, and this sedition ? As to the war with the Romans, if they preserve our lives, we must be slaves! The famine also will destroy us, even before that slavery comes upon us; yet are these seditious rogues more terrible than both the other. Come on; be thou my food, and be thou a fury to these seditious varlets and a byeword to the world, which is all that is now wanting to complete the calamities of us Jews." As soon as she had said this, she slew her son; and then roasted him, and ate one half of him , and kept the other half by her concealed. Upon this the seditious come in presently, and smelling the horrid scent of this food, they threatened her that they would cut her throat immediately if she did not shew them what food she had gotten ready. She replied, that she had saved a very fine portion of it for them; and withal uncovered what was left of her son. Hereupon they were seized with a horror and amazement of mind, and stood astonished at the sight; when she said to them "This is mine own son; and what hath been done was mine own doing! Come, eat of this food; for I have eaten of it myself! Do not you pretend to be either more tender than a woman, or more compassionate than a mother; but if you be so scrupulous, and do abominate this my sacrifice, as I have eaten the one half, let the rest be reserved for me also." After which, those men went out trembling, being never so much affrighted at anything as they were at this, and with some difficulty they left the rest of that meat to the mother. Upon which, the whole city was full of horrid action immediately; and while everyone laid this miserable case before their own eyes, they trembled, as if this unheard-of-action had been done by themselves. So those that were thus distressed by the famine were very desirous to die ; and those already dead were esteemed happy, because they had not live long enough either to hear or see such miseries.
Josephus: The Wars Of The Jews; History of the Destruction Of Jerusalem
Book VI, Chapter III, Section 4 (Entire)
Another Description Of The Terrible Famine That Was In The City
Josephus: The Wars Of The Jews; History of the Destruction Of Jerusalem
And WHO is the OFFSPRING of Abraham? YOU NEED TO KNOW WHO THE SEED OF ABRAHAM IS.
Only those of Him who was risen from the dead.
(Gen 22:12)
And he said, Lay not thine hand upon the lad, neither do thou any thing unto him: for now I know that thou fearest God, seeing thou hast not withheld thy son, thine only son
from me.
(Heb 11:18)
Of whom it was said, That in Isaac shall thy seed be called:
(Heb 11:19)
Accounting that God was able to raise him up, even from the dead; from whence also he received him in a figure.
(Gal 3:16)
Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.
(Gal 4:28)
Now we, brethren, as Isaac was, are the children of promise.
The original land covenant was given first to Abraham and his "offspring" which would include Isaac and Jacob [Israel] - so it was to the Israelites, i.e. the twelve tribes.
Do you understand that when God gives a promise he has to fulfill that promise or else His word is null and void? The covenant with Abraham was a unilateral covenant or a covenant without conditions. The land covenant was confirmed repeatedly by repetition and it was expanded on. This covenant was sealed by a divine ritual symbolizing the shedding of blood and passing between the parts of the sacrifice - confirmed by God. This covenant was passed on to Isaac and Jacob both of whom received the promises in their original form (Gen. 17:19; 28:12,13). The NT declares the Covenant immutable (Heb. 6:13-18). The millennium is the time of the fulfillment of Israel's national covenanted blessings.
Yes, Abraham's hope - he looked "for a city which hath foundations, whose builder and maker is God" (Heb. 11:10). This was the expectation or the hope of all OT believers (But now they desire a better country, that is, an heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city.") just as the church looks forward to and has hope in the resurrection and living with Christ and share in the blessings given to the Israelites in the millennium.
Do you understand that when God gives a promise he has to fulfill that promise or else His word is null and void? The covenant with Abraham was a unilateral covenant or a covenant without conditions. The land covenant was confirmed repeatedly by repetition and it was expanded on. This covenant was sealed by a divine ritual symbolizing the shedding of blood and passing between the parts of the sacrifice - confirmed by God. This covenant was passed on to Isaac and Jacob both of whom received the promises in their original form (Gen. 17:19; 28:12,13). The NT declares the Covenant immutable (Heb. 6:13-18). The millennium is the time of the fulfillment of Israel's national covenanted blessings.
Yes, Abraham's hope - he looked "for a city which hath foundations, whose builder and maker is God" (Heb. 11:10). This was the expectation or the hope of all OT believers (But now they desire a better country, that is, an heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city.") just as the church looks forward to and has hope in the resurrection and living with Christ and share in the blessings given to the Israelites in the millennium.
Then you don't agree with this then correct?
Galatians 3
[SUP]23 [/SUP]Before the coming of this faith,[SUP][j][/SUP] we were held in custody under the law, locked up until the faith that was to come would be revealed. [SUP]24 [/SUP]So the law was our guardian until Christ came that we might be justified by faith. [SUP]25 [/SUP]Now that this faith has come, we are no longer under a guardian.
[SUP]26 [/SUP]So in Christ Jesus you are all children of God through faith, [SUP]27 [/SUP]for all of you who were baptized into Christ have clothed yourselves with Christ. [SUP]28 [/SUP]There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus. [SUP]29 [/SUP]If you belong to Christ, then you are Abraham’s seed, and heirs according to the promise.
Strongs
4690. sperma
sperma: that which is sown, i.e. seed
Original Word: σπέρμα, ατος, τόPart of Speech: Noun, Neuter
Transliteration: sperma
Phonetic Spelling: (sper'-mah)
Short Definition:seed, offspring
Definition: (a) seed, commonly of cereals, (b) offspring, descendents.
Paul under the inspriration of the Holy Spirit PLAINLY says that if one is in Christ we ARE ABRAHAM"S OFFSPRING and heirs to the promise.
My comments
This issue about Israel vs the Muslims has already been decided and the future results are clearly stated
Psalms
83:1 Keep not thou silence, O God: hold not thy peace, and be not still, O God.
83:2 For, lo, thine enemies make a tumult: and they that hate thee have lifted up the head.
83:3 They have taken crafty counsel against thy people, and consulted against thy hidden ones.
83:4 They have said, Come, and let us cut them off from being a nation; that the name of Israel may be no more in remembrance.
83:5 For they have consulted together with one consent: they are confederate against thee:
83:6 The tabernacles of Edom, and the Ishmaelites; of Moab, and the Hagarenes;
83:7 Gebal, and Ammon, and Amalek; the Philistines with the inhabitants of Tyre;
83:8 Assur also is joined with them: they have holpen the children of Lot. Selah.
83:9 Do unto them as unto the Midianites; as to Sisera, as to Jabin, at the brook of Kison:
83:10 Which perished at Endor: they became as dung for the earth.
83:11 Make their nobles like Oreb, and like Zeeb: yea, all their princes as Zebah, and as Zalmunna:
83:12 Who said, Let us take to ourselves the houses of God in possession.
83:13 O my God, make them like a wheel; as the stubble before the wind.
83:14 As the fire burneth a wood, and as the flame setteth the mountains on fire;
83:15 So persecute them with thy tempest, and make them afraid with thy storm.
83:16 Fill their faces with shame; that they may seek thy name, O LORD.
83:17 Let them be confounded and troubled for ever; yea, let them be put to shame, and perish:
83:18 That men may know that thou, whose name alone is JEHOVAH, art the most high over all the earth.
Ezekiel 36
36:1 Also, thou son of man, prophesy unto the mountains of Israel, and say, Ye mountains of Israel, hear the word of the LORD:
36:2 Thus saith the Lord GOD; Because the enemy hath said against you, Aha, even the ancient high places are ours in possession:
36:3 Therefore prophesy and say, Thus saith the Lord GOD; Because they have made you desolate, and swallowed you up on every side, that ye might be a possession unto the residue of the heathen, and ye are taken up in the lips of talkers, and are an infamy of the people:
36:4 Therefore, ye mountains of Israel, hear the word of the Lord GOD; Thus saith the Lord GOD to the mountains, and to the hills, to the rivers, and to the valleys, to the desolate wastes, and to the cities that are forsaken, which became a prey and derision to the residue of the heathen that are round about;
36:5 Therefore thus saith the Lord GOD; Surely in the fire of my jealousy have I spoken against the residue of the heathen, and against all Idumea, which have appointed my land into their possession with the joy of all their heart, with despiteful minds, to cast it out for a prey.
36:6 Prophesy therefore concerning the land of Israel, and say unto the mountains, and to the hills, to the rivers, and to the valleys, Thus saith the Lord GOD; Behold, I have spoken in my jealousy and in my fury, because ye have borne the shame of the heathen:
36:7 Therefore thus saith the Lord GOD; I have lifted up mine hand, Surely the heathen that are about you, they shall bear their shame.
36:8 But ye, O mountains of Israel, ye shall shoot forth your branches, and yield your fruit to my people of Israel; for they are at hand to come.
36:9 For, behold, I am for you, and I will turn unto you, and ye shall be tilled and sown:
36:10 And I will multiply men upon you, all the house of Israel, even all of it: and the cities shall be inhabited, and the wastes shall be builded:
36:11 And I will multiply upon you man and beast; and they shall increase and bring fruit: and I will settle you after your old estates, and will do better unto you than at your beginnings: and ye shall know that I am the LORD.
36:12 Yea, I will cause men to walk upon you, even my people Israel; and they shall possess thee, and thou shalt be their inheritance, and thou shalt no more henceforth bereave them of men.
36:13 Thus saith the Lord GOD; Because they say unto you, Thou land devourest up men, and hast bereaved thy nations:
36:14 Therefore thou shalt devour men no more, neither bereave thy nations any more, saith the Lord GOD.
36:15 Neither will I cause men to hear in thee the shame of the heathen any more, neither shalt thou bear the reproach of the people any more, neither shalt thou cause thy nations to fall any more, saith the Lord GOD.
36:16 Moreover the word of the LORD came unto me, saying,
36:17 Son of man, when the house of Israel dwelt in their own land, they defiled it by their own way and by their doings: their way was before me as the uncleanness of a removed woman.
36:18 Wherefore I poured my fury upon them for the blood that they had shed upon the land, and for their idols wherewith they had polluted it:
36:19 And I scattered them among the heathen, and they were dispersed through the countries: according to their way and according to their doings I judged them.
36:20 And when they entered unto the heathen, whither they went, they profaned my holy name, when they said to them, These are the people of the LORD, and are gone forth out of his land.
36:21 But I had pity for mine holy name, which the house of Israel had profaned among the heathen, whither they went.
36:22 Therefore say unto the house of Israel, thus saith the Lord GOD; I do not this for your sakes, O house of Israel, but for mine holy name's sake, which ye have profaned among the heathen, whither ye went.
36:23 And I will sanctify my great name, which was profaned among the heathen, which ye have profaned in the midst of them; and the heathen shall know that I am the LORD, saith the Lord GOD, when I shall be sanctified in you before their eyes.
36:24 For I will take you from among the heathen, and gather you out of all countries, and will bring you into your own land.
36:25 Then will I sprinkle clean water upon you, and ye shall be clean: from all your filthiness, and from all your idols, will I cleanse you.
36:26 A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh.
36:27 And I will put my spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments, and do them.
36:28 And ye shall dwell in the land that I gave to your fathers; and ye shall be my people, and I will be your God.
36:29 I will also save you from all your uncleannesses: and I will call for the corn, and will increase it, and lay no famine upon you.
36:30 And I will multiply the fruit of the tree, and the increase of the field, that ye shall receive no more reproach of famine among the heathen.
36:31 Then shall ye remember your own evil ways, and your doings that were not good, and shall lothe yourselves in your own sight for your iniquities and for your abominations.
36:32 Not for your sakes do I this, saith the Lord GOD, be it known unto you: be ashamed and confounded for your own ways, O house of Israel.
36:33 Thus saith the Lord GOD; In the day that I shall have cleansed you from all your iniquities I will also cause you to dwell in the cities, and the wastes shall be builded.
36:34 And the desolate land shall be tilled, whereas it lay desolate in the sight of all that passed by.
36:35 And they shall say, This land that was desolate is become like the garden of Eden; and the waste and desolate and ruined cities are become fenced, and are inhabited.
36:36 Then the heathen that are left round about you shall know that I the LORD build the ruined places, and plant that that was desolate: I the LORD have spoken it, and I will do it.
36:37 Thus saith the Lord GOD; I will yet for this be enquired of by the house of Israel, to do it for them; I will increase them with men like a flock.
36:38 As the holy flock, as the flock of Jerusalem in her solemn feasts; so shall the waste cities be filled with flocks of men: and they shall know that I am the LORD.
Ezekiel
39:1 Therefore, thou son of man, prophesy against Gog, and say, Thus saith the Lord GOD; Behold, I am against thee, O Gog, the chief prince of Meshech and Tubal:
39:2 And I will turn thee back, and leave but the sixth part of thee, and will cause thee to come up from the north parts, and will bring thee upon the mountains of Israel:
39:3 And I will smite thy bow out of thy left hand, and will cause thine arrows to fall out of thy right hand.
39:4 Thou shalt fall upon the mountains of Israel, thou, and all thy bands, and the people that is with thee: I will give thee unto the ravenous birds of every sort, and to the beasts of the field to be devoured.
39:5 Thou shalt fall upon the open field: for I have spoken it, saith the Lord GOD.
39:6 And I will send a fire on Magog, and among them that dwell carelessly in the isles: and they shall know that I am the LORD.
39:7 So will I make my holy name known in the midst of my people Israel; and I will not let them pollute my holy name any more: and the heathen shall know that I am the LORD, the Holy One in Israel.
39:8 Behold, it is come, and it is done, saith the Lord GOD; this is the day whereof I have spoken.
39:9 And they that dwell in the cities of Israel shall go forth, and shall set on fire and burn the weapons, both the shields and the bucklers, the bows and the arrows, and the handstaves, and the spears, and they shall burn them with fire seven years:
39:10 So that they shall take no wood out of the field, neither cut down any out of the forests; for they shall burn the weapons with fire: and they shall spoil those that spoiled them, and rob those that robbed them, saith the Lord GOD.
39:11 And it shall come to pass in that day, that I will give unto Gog a place there of graves in Israel, the valley of the passengers on the east of the sea: and it shall stop the noses of the passengers: and there shall they bury Gog and all his multitude: and they shall call it The valley of Hamongog.
39:12 And seven months shall the house of Israel be burying of them, that they may cleanse the land.
39:13 Yea, all the people of the land shall bury them; and it shall be to them a renown the day that I shall be glorified, saith the Lord GOD.
39:14 And they shall sever out men of continual employment, passing through the land to bury with the passengers those that remain upon the face of the earth, to cleanse it: after the end of seven months shall they search.
39:15 And the passengers that pass through the land, when any seeth a man's bone, then shall he set up a sign by it, till the buriers have buried it in the valley of Hamongog.
39:16 And also the name of the city shall be Hamonah. Thus shall they cleanse the land.
39:17 And, thou son of man, thus saith the Lord GOD; Speak unto every feathered fowl, and to every beast of the field, Assemble yourselves, and come; gather yourselves on every side to my sacrifice that I do sacrifice for you, even a great sacrifice upon the mountains of Israel, that ye may eat flesh, and drink blood.
39:18 Ye shall eat the flesh of the mighty, and drink the blood of the princes of the earth, of rams, of lambs, and of goats, of bullocks, all of them fatlings of Bashan.
39:19 And ye shall eat fat till ye be full, and drink blood till ye be drunken, of my sacrifice which I have sacrificed for you.
39:20 Thus ye shall be filled at my table with horses and chariots, with mighty men, and with all men of war, saith the Lord GOD.
39:21 And I will set my glory among the heathen, and all the heathen shall see my judgment that I have executed, and my hand that I have laid upon them.
39:22 So the house of Israel shall know that I am the LORD their God from that day and forward.
39:23 And the heathen shall know that the house of Israel went into captivity for their iniquity: because they trespassed against me, therefore hid I my face from them, and gave them into the hand of their enemies: so fell they all by the sword.
39:24 According to their uncleanness and according to their transgressions have I done unto them, and hid my face from them.
39:25 Therefore thus saith the Lord GOD; Now will I bring again the captivity of Jacob, and have mercy upon the whole house of Israel, and will be jealous for my holy name;
39:26 After that they have borne their shame, and all their trespasses whereby they have trespassed against me, when they dwelt safely in their land, and none made them afraid.
39:27 When I have brought them again from the people, and gathered them out of their enemies' lands, and am sanctified in them in the sight of many nations;
39:28 Then shall they know that I am the LORD their God, which caused them to be led into captivity among the heathen: but I have gathered them unto their own land, and have left none of them any more there.
39:29 Neither will I hide my face any more from them: for I have poured out my spirit upon the house of Israel, saith the Lord GOD.
Joel
3:9 Proclaim ye this among the Gentiles; Prepare war, wake up the mighty men, let all the men of war draw near; let them come up:
3:10 Beat your plowshares into swords and your pruninghooks into spears: let the weak say, I am strong.
3:11 Assemble yourselves, and come, all ye heathen, and gather yourselves together round about: thither cause thy mighty ones to come down, O LORD.
3:12 Let the heathen be wakened, and come up to the valley of Jehoshaphat: for there will I sit to judge all the heathen round about.
3:13 Put ye in the sickle, for the harvest is ripe: come, get you down; for the press is full, the fats overflow; for their wickedness is great.
3:14 Multitudes, multitudes in the valley of decision: for the day of the LORD is near in the valley of decision.
3:15 The sun and the moon shall be darkened, and the stars shall withdraw their shining.
3:16 The LORD also shall roar out of Zion, and utter his voice from Jerusalem; and the heavens and the earth shall shake: but the LORD will be the hope of his people, and the strength of the children of Israel.
3:17 So shall ye know that I am the LORD your God dwelling in Zion, my holy mountain: then shall Jerusalem be holy, and there shall no strangers pass through her any more.
3:18 And it shall come to pass in that day, that the mountains shall drop down new wine, and the hills shall flow with milk, and all the rivers of Judah shall flow with waters, and a fountain shall come forth out of the house of the LORD, and shall water the valley of Shittim.
3:19 Egypt shall be a desolation, and Edom shall be a desolate wilderness, for the violence against the children of Judah, because they have shed innocent blood in their land.
3:20 But Judah shall dwell for ever, and Jerusalem from generation to generation.
3:21 For I will cleanse their blood that I have not cleansed: for the LORD dwelleth in Zion.
Micah
5:1 Now gather thyself in troops, O daughter of troops: he hath laid siege against us: they shall smite the judge of Israel with a rod upon the cheek.
5:2 But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting.
5:3 Therefore will he give them up, until the time that she which travaileth hath brought forth: then the remnant of his brethren shall return unto the children of Israel.
5:4 And he shall stand and feed in the strength of the LORD, in the majesty of the name of the LORD his God; and they shall abide: for now shall he be great unto the ends of the earth.
5:5 And this man shall be the peace, when the Assyrian shall come into our land: and when he shall tread in our palaces, then shall we raise against him seven shepherds, and eight principal men.
5:6 And they shall waste the land of Assyria with the sword, and the land of Nimrod in the entrances thereof: thus shall he deliver us from the Assyrian, when he cometh into our land, and when he treadeth within our borders.
5:7 And the remnant of Jacob shall be in the midst of many people as a dew from the LORD, as the showers upon the grass, that tarrieth not for man, nor waiteth for the sons of men.
5:8 And the remnant of Jacob shall be among the Gentiles in the midst of many people as a lion among the beasts of the forest, as a young lion among the flocks of sheep: who, if he go through, both treadeth down, and teareth in pieces, and none can deliver.
5:9 Thine hand shall be lifted up upon thine adversaries, and all thine enemies shall be cut off.
5:10 And it shall come to pass in that day, saith the LORD, that I will cut off thy horses out of the midst of thee, and I will destroy thy chariots:
5:11 And I will cut off the cities of thy land, and throw down all thy strong holds:
5:12 And I will cut off witchcrafts out of thine hand; and thou shalt have no more soothsayers:
5:13 Thy graven images also will I cut off, and thy standing images out of the midst of thee; and thou shalt no more worship the work of thine hands.
5:14 And I will pluck up thy groves out of the midst of thee: so will I destroy thy cities.
5:15 And I will execute vengeance in anger and fury upon the heathen, such as they have not heard.
This issue about Israel vs the Muslims has already been decided and the future results are clearly stated
Psalms
83:1 Keep not thou silence, O God: hold not thy peace, and be not still, O God.
83:2 For, lo, thine enemies make a tumult: and they that hate thee have lifted up the head.
83:3 They have taken crafty counsel against thy people, and consulted against thy hidden ones.
83:4 They have said, Come, and let us cut them off from being a nation; that the name of Israel may be no more in remembrance.
83:5 For they have consulted together with one consent: they are confederate against thee:
83:6 The tabernacles of Edom, and the Ishmaelites; of Moab, and the Hagarenes;
83:7 Gebal, and Ammon, and Amalek; the Philistines with the inhabitants of Tyre;
83:8 Assur also is joined with them: they have holpen the children of Lot. Selah.
83:9 Do unto them as unto the Midianites; as to Sisera, as to Jabin, at the brook of Kison:
83:10 Which perished at Endor: they became as dung for the earth.
83:11 Make their nobles like Oreb, and like Zeeb: yea, all their princes as Zebah, and as Zalmunna:
83:12 Who said, Let us take to ourselves the houses of God in possession.
83:13 O my God, make them like a wheel; as the stubble before the wind.
83:14 As the fire burneth a wood, and as the flame setteth the mountains on fire;
83:15 So persecute them with thy tempest, and make them afraid with thy storm.
83:16 Fill their faces with shame; that they may seek thy name, O LORD.
83:17 Let them be confounded and troubled for ever; yea, let them be put to shame, and perish:
83:18 That men may know that thou, whose name alone is JEHOVAH, art the most high over all the earth.
Ezekiel 36
36:1 Also, thou son of man, prophesy unto the mountains of Israel, and say, Ye mountains of Israel, hear the word of the LORD:
36:2 Thus saith the Lord GOD; Because the enemy hath said against you, Aha, even the ancient high places are ours in possession:
36:3 Therefore prophesy and say, Thus saith the Lord GOD; Because they have made you desolate, and swallowed you up on every side, that ye might be a possession unto the residue of the heathen, and ye are taken up in the lips of talkers, and are an infamy of the people:
36:4 Therefore, ye mountains of Israel, hear the word of the Lord GOD; Thus saith the Lord GOD to the mountains, and to the hills, to the rivers, and to the valleys, to the desolate wastes, and to the cities that are forsaken, which became a prey and derision to the residue of the heathen that are round about;
36:5 Therefore thus saith the Lord GOD; Surely in the fire of my jealousy have I spoken against the residue of the heathen, and against all Idumea, which have appointed my land into their possession with the joy of all their heart, with despiteful minds, to cast it out for a prey.
36:6 Prophesy therefore concerning the land of Israel, and say unto the mountains, and to the hills, to the rivers, and to the valleys, Thus saith the Lord GOD; Behold, I have spoken in my jealousy and in my fury, because ye have borne the shame of the heathen:
36:7 Therefore thus saith the Lord GOD; I have lifted up mine hand, Surely the heathen that are about you, they shall bear their shame.
36:8 But ye, O mountains of Israel, ye shall shoot forth your branches, and yield your fruit to my people of Israel; for they are at hand to come.
36:9 For, behold, I am for you, and I will turn unto you, and ye shall be tilled and sown:
36:10 And I will multiply men upon you, all the house of Israel, even all of it: and the cities shall be inhabited, and the wastes shall be builded:
36:11 And I will multiply upon you man and beast; and they shall increase and bring fruit: and I will settle you after your old estates, and will do better unto you than at your beginnings: and ye shall know that I am the LORD.
36:12 Yea, I will cause men to walk upon you, even my people Israel; and they shall possess thee, and thou shalt be their inheritance, and thou shalt no more henceforth bereave them of men.
36:13 Thus saith the Lord GOD; Because they say unto you, Thou land devourest up men, and hast bereaved thy nations:
36:14 Therefore thou shalt devour men no more, neither bereave thy nations any more, saith the Lord GOD.
36:15 Neither will I cause men to hear in thee the shame of the heathen any more, neither shalt thou bear the reproach of the people any more, neither shalt thou cause thy nations to fall any more, saith the Lord GOD.
36:16 Moreover the word of the LORD came unto me, saying,
36:17 Son of man, when the house of Israel dwelt in their own land, they defiled it by their own way and by their doings: their way was before me as the uncleanness of a removed woman.
36:18 Wherefore I poured my fury upon them for the blood that they had shed upon the land, and for their idols wherewith they had polluted it:
36:19 And I scattered them among the heathen, and they were dispersed through the countries: according to their way and according to their doings I judged them.
36:20 And when they entered unto the heathen, whither they went, they profaned my holy name, when they said to them, These are the people of the LORD, and are gone forth out of his land.
36:21 But I had pity for mine holy name, which the house of Israel had profaned among the heathen, whither they went.
36:22 Therefore say unto the house of Israel, thus saith the Lord GOD; I do not this for your sakes, O house of Israel, but for mine holy name's sake, which ye have profaned among the heathen, whither ye went.
36:23 And I will sanctify my great name, which was profaned among the heathen, which ye have profaned in the midst of them; and the heathen shall know that I am the LORD, saith the Lord GOD, when I shall be sanctified in you before their eyes.
36:24 For I will take you from among the heathen, and gather you out of all countries, and will bring you into your own land.
36:25 Then will I sprinkle clean water upon you, and ye shall be clean: from all your filthiness, and from all your idols, will I cleanse you.
36:26 A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh.
36:27 And I will put my spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments, and do them.
36:28 And ye shall dwell in the land that I gave to your fathers; and ye shall be my people, and I will be your God.
36:29 I will also save you from all your uncleannesses: and I will call for the corn, and will increase it, and lay no famine upon you.
36:30 And I will multiply the fruit of the tree, and the increase of the field, that ye shall receive no more reproach of famine among the heathen.
36:31 Then shall ye remember your own evil ways, and your doings that were not good, and shall lothe yourselves in your own sight for your iniquities and for your abominations.
36:32 Not for your sakes do I this, saith the Lord GOD, be it known unto you: be ashamed and confounded for your own ways, O house of Israel.
36:33 Thus saith the Lord GOD; In the day that I shall have cleansed you from all your iniquities I will also cause you to dwell in the cities, and the wastes shall be builded.
36:34 And the desolate land shall be tilled, whereas it lay desolate in the sight of all that passed by.
36:35 And they shall say, This land that was desolate is become like the garden of Eden; and the waste and desolate and ruined cities are become fenced, and are inhabited.
36:36 Then the heathen that are left round about you shall know that I the LORD build the ruined places, and plant that that was desolate: I the LORD have spoken it, and I will do it.
36:37 Thus saith the Lord GOD; I will yet for this be enquired of by the house of Israel, to do it for them; I will increase them with men like a flock.
36:38 As the holy flock, as the flock of Jerusalem in her solemn feasts; so shall the waste cities be filled with flocks of men: and they shall know that I am the LORD.
Ezekiel
39:1 Therefore, thou son of man, prophesy against Gog, and say, Thus saith the Lord GOD; Behold, I am against thee, O Gog, the chief prince of Meshech and Tubal:
39:2 And I will turn thee back, and leave but the sixth part of thee, and will cause thee to come up from the north parts, and will bring thee upon the mountains of Israel:
39:3 And I will smite thy bow out of thy left hand, and will cause thine arrows to fall out of thy right hand.
39:4 Thou shalt fall upon the mountains of Israel, thou, and all thy bands, and the people that is with thee: I will give thee unto the ravenous birds of every sort, and to the beasts of the field to be devoured.
39:5 Thou shalt fall upon the open field: for I have spoken it, saith the Lord GOD.
39:6 And I will send a fire on Magog, and among them that dwell carelessly in the isles: and they shall know that I am the LORD.
39:7 So will I make my holy name known in the midst of my people Israel; and I will not let them pollute my holy name any more: and the heathen shall know that I am the LORD, the Holy One in Israel.
39:8 Behold, it is come, and it is done, saith the Lord GOD; this is the day whereof I have spoken.
39:9 And they that dwell in the cities of Israel shall go forth, and shall set on fire and burn the weapons, both the shields and the bucklers, the bows and the arrows, and the handstaves, and the spears, and they shall burn them with fire seven years:
39:10 So that they shall take no wood out of the field, neither cut down any out of the forests; for they shall burn the weapons with fire: and they shall spoil those that spoiled them, and rob those that robbed them, saith the Lord GOD.
39:11 And it shall come to pass in that day, that I will give unto Gog a place there of graves in Israel, the valley of the passengers on the east of the sea: and it shall stop the noses of the passengers: and there shall they bury Gog and all his multitude: and they shall call it The valley of Hamongog.
39:12 And seven months shall the house of Israel be burying of them, that they may cleanse the land.
39:13 Yea, all the people of the land shall bury them; and it shall be to them a renown the day that I shall be glorified, saith the Lord GOD.
39:14 And they shall sever out men of continual employment, passing through the land to bury with the passengers those that remain upon the face of the earth, to cleanse it: after the end of seven months shall they search.
39:15 And the passengers that pass through the land, when any seeth a man's bone, then shall he set up a sign by it, till the buriers have buried it in the valley of Hamongog.
39:16 And also the name of the city shall be Hamonah. Thus shall they cleanse the land.
39:17 And, thou son of man, thus saith the Lord GOD; Speak unto every feathered fowl, and to every beast of the field, Assemble yourselves, and come; gather yourselves on every side to my sacrifice that I do sacrifice for you, even a great sacrifice upon the mountains of Israel, that ye may eat flesh, and drink blood.
39:18 Ye shall eat the flesh of the mighty, and drink the blood of the princes of the earth, of rams, of lambs, and of goats, of bullocks, all of them fatlings of Bashan.
39:19 And ye shall eat fat till ye be full, and drink blood till ye be drunken, of my sacrifice which I have sacrificed for you.
39:20 Thus ye shall be filled at my table with horses and chariots, with mighty men, and with all men of war, saith the Lord GOD.
39:21 And I will set my glory among the heathen, and all the heathen shall see my judgment that I have executed, and my hand that I have laid upon them.
39:22 So the house of Israel shall know that I am the LORD their God from that day and forward.
39:23 And the heathen shall know that the house of Israel went into captivity for their iniquity: because they trespassed against me, therefore hid I my face from them, and gave them into the hand of their enemies: so fell they all by the sword.
39:24 According to their uncleanness and according to their transgressions have I done unto them, and hid my face from them.
39:25 Therefore thus saith the Lord GOD; Now will I bring again the captivity of Jacob, and have mercy upon the whole house of Israel, and will be jealous for my holy name;
39:26 After that they have borne their shame, and all their trespasses whereby they have trespassed against me, when they dwelt safely in their land, and none made them afraid.
39:27 When I have brought them again from the people, and gathered them out of their enemies' lands, and am sanctified in them in the sight of many nations;
39:28 Then shall they know that I am the LORD their God, which caused them to be led into captivity among the heathen: but I have gathered them unto their own land, and have left none of them any more there.
39:29 Neither will I hide my face any more from them: for I have poured out my spirit upon the house of Israel, saith the Lord GOD.
Joel
3:9 Proclaim ye this among the Gentiles; Prepare war, wake up the mighty men, let all the men of war draw near; let them come up:
3:10 Beat your plowshares into swords and your pruninghooks into spears: let the weak say, I am strong.
3:11 Assemble yourselves, and come, all ye heathen, and gather yourselves together round about: thither cause thy mighty ones to come down, O LORD.
3:12 Let the heathen be wakened, and come up to the valley of Jehoshaphat: for there will I sit to judge all the heathen round about.
3:13 Put ye in the sickle, for the harvest is ripe: come, get you down; for the press is full, the fats overflow; for their wickedness is great.
3:14 Multitudes, multitudes in the valley of decision: for the day of the LORD is near in the valley of decision.
3:15 The sun and the moon shall be darkened, and the stars shall withdraw their shining.
3:16 The LORD also shall roar out of Zion, and utter his voice from Jerusalem; and the heavens and the earth shall shake: but the LORD will be the hope of his people, and the strength of the children of Israel.
3:17 So shall ye know that I am the LORD your God dwelling in Zion, my holy mountain: then shall Jerusalem be holy, and there shall no strangers pass through her any more.
3:18 And it shall come to pass in that day, that the mountains shall drop down new wine, and the hills shall flow with milk, and all the rivers of Judah shall flow with waters, and a fountain shall come forth out of the house of the LORD, and shall water the valley of Shittim.
3:19 Egypt shall be a desolation, and Edom shall be a desolate wilderness, for the violence against the children of Judah, because they have shed innocent blood in their land.
3:20 But Judah shall dwell for ever, and Jerusalem from generation to generation.
3:21 For I will cleanse their blood that I have not cleansed: for the LORD dwelleth in Zion.
Micah
5:1 Now gather thyself in troops, O daughter of troops: he hath laid siege against us: they shall smite the judge of Israel with a rod upon the cheek.
5:2 But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting.
5:3 Therefore will he give them up, until the time that she which travaileth hath brought forth: then the remnant of his brethren shall return unto the children of Israel.
5:4 And he shall stand and feed in the strength of the LORD, in the majesty of the name of the LORD his God; and they shall abide: for now shall he be great unto the ends of the earth.
5:5 And this man shall be the peace, when the Assyrian shall come into our land: and when he shall tread in our palaces, then shall we raise against him seven shepherds, and eight principal men.
5:6 And they shall waste the land of Assyria with the sword, and the land of Nimrod in the entrances thereof: thus shall he deliver us from the Assyrian, when he cometh into our land, and when he treadeth within our borders.
5:7 And the remnant of Jacob shall be in the midst of many people as a dew from the LORD, as the showers upon the grass, that tarrieth not for man, nor waiteth for the sons of men.
5:8 And the remnant of Jacob shall be among the Gentiles in the midst of many people as a lion among the beasts of the forest, as a young lion among the flocks of sheep: who, if he go through, both treadeth down, and teareth in pieces, and none can deliver.
5:9 Thine hand shall be lifted up upon thine adversaries, and all thine enemies shall be cut off.
5:10 And it shall come to pass in that day, saith the LORD, that I will cut off thy horses out of the midst of thee, and I will destroy thy chariots:
5:11 And I will cut off the cities of thy land, and throw down all thy strong holds:
5:12 And I will cut off witchcrafts out of thine hand; and thou shalt have no more soothsayers:
5:13 Thy graven images also will I cut off, and thy standing images out of the midst of thee; and thou shalt no more worship the work of thine hands.
5:14 And I will pluck up thy groves out of the midst of thee: so will I destroy thy cities.
5:15 And I will execute vengeance in anger and fury upon the heathen, such as they have not heard.
My comments continued ......
This issue about Israel vs the Muslims has already been decided and the future results are clearly stated
Obadiah
1:1 The vision of Obadiah. Thus saith the Lord GOD concerning Edom; We have heard a rumour from the LORD, and an ambassador is sent among the heathen, Arise ye, and let us rise up against her in battle.
1:2 Behold, I have made thee small among the heathen: thou art greatly despised.
1:3 The pride of thine heart hath deceived thee, thou that dwellest in the clefts of the rock, whose habitation is high; that saith in his heart, Who shall bring me down to the ground?
1:4 Though thou exalt thyself as the eagle, and though thou set thy nest among the stars, thence will I bring thee down, saith the LORD.
1:5 If thieves came to thee, if robbers by night, (how art thou cut off!) would they not have stolen till they had enough? if the grapegatherers came to thee, would they not leave some grapes?
1:6 How are the things of Esau searched out! how are his hidden things sought up!
1:7 All the men of thy confederacy have brought thee even to the border: the men that were at peace with thee have deceived thee, and prevailed against thee; that they eat thy bread have laid a wound under thee: there is none understanding in him.
1:8 Shall I not in that day, saith the LORD, even destroy the wise men out of Edom, and understanding out of the mount of Esau?
1:9 And thy mighty men, O Teman, shall be dismayed, to the end that every one of the mount of Esau may be cut off by slaughter.
1:10 For thy violence against thy brother Jacob shame shall cover thee, and thou shalt be cut off for ever.
1:11 In the day that thou stoodest on the other side, in the day that the strangers carried away captive his forces, and foreigners entered into his gates, and cast lots upon Jerusalem, even thou wast as one of them.
1:12 But thou shouldest not have looked on the day of thy brother in the day that he became a stranger; neither shouldest thou have rejoiced over the children of Judah in the day of their destruction; neither shouldest thou have spoken proudly in the day of distress.
1:13 Thou shouldest not have entered into the gate of my people in the day of their calamity; yea, thou shouldest not have looked on their affliction in the day of their calamity, nor have laid hands on their substance in the day of their calamity;
1:14 Neither shouldest thou have stood in the crossway, to cut off those of his that did escape; neither shouldest thou have delivered up those of his that did remain in the day of distress.
1:15 For the day of the LORD is near upon all the heathen: as thou hast done, it shall be done unto thee: thy reward shall return upon thine own head.
1:16 For as ye have drunk upon my holy mountain, so shall all the heathen drink continually, yea, they shall drink, and they shall swallow down, and they shall be as though they had not been.
1:17 But upon mount Zion shall be deliverance, and there shall be holiness; and the house of Jacob shall possess their possessions.
1:18 And the house of Jacob shall be a fire, and the house of Joseph a flame, and the house of Esau for stubble, and they shall kindle in them, and devour them; and there shall not be any remaining of the house of Esau; for the LORD hath spoken it.
1:19 And they of the south shall possess the mount of Esau; and they of the plain the Philistines: and they shall possess the fields of Ephraim, and the fields of Samaria: and Benjamin shall possess Gilead.
1:20 And the captivity of this host of the children of Israel shall possess that of the Canaanites, even unto Zarephath; and the captivity of Jerusalem, which is in Sepharad, shall possess the cities of the south.
1:21 And saviours shall come up on mount Zion to judge the mount of Esau; and the kingdom shall be the LORD's.
Zechariah
14:1 Behold, the day of the LORD cometh, and thy spoil shall be divided in the midst of thee.
14:2 For I will gather all nations against Jerusalem to battle; and the city shall be taken, and the houses rifled, and the women ravished; and half of the city shall go forth into captivity, and the residue of the people shall not be cut off from the city.
14:3 Then shall the LORD go forth, and fight against those nations, as when he fought in the day of battle.
14:4 And his feet shall stand in that day upon the mount of Olives, which is before Jerusalem on the east, and the mount of Olives shall cleave in the midst thereof toward the east and toward the west, and there shall be a very great valley; and half of the mountain shall remove toward the north, and half of it toward the south.
14:5 And ye shall flee to the valley of the mountains; for the valley of the mountains shall reach unto Azal: yea, ye shall flee, like as ye fled from before the earthquake in the days of Uzziah king of Judah: and the LORD my God shall come, and all the saints with thee.
14:6 And it shall come to pass in that day, that the light shall not be clear, nor dark:
14:7 But it shall be one day which shall be known to the LORD, not day, nor night: but it shall come to pass, that at evening time it shall be light.
14:8 And it shall be in that day, that living waters shall go out from Jerusalem; half of them toward the former sea, and half of them toward the hinder sea: in summer and in winter shall it be.
14:9 And the LORD shall be king over all the earth: in that day shall there be one LORD, and his name one.
14:10 All the land shall be turned as a plain from Geba to Rimmon south of Jerusalem: and it shall be lifted up, and inhabited in her place, from Benjamin's gate unto the place of the first gate, unto the corner gate, and from the tower of Hananeel unto the king's winepresses.
14:11 And men shall dwell in it, and there shall be no more utter destruction; but Jerusalem shall be safely inhabited.
14:12 And this shall be the plague wherewith the LORD will smite all the people that have fought against Jerusalem; Their flesh shall consume away while they stand upon their feet, and their eyes shall consume away in their holes, and their tongue shall consume away in their mouth.
14:13 And it shall come to pass in that day, that a great tumult from the LORD shall be among them; and they shall lay hold every one on the hand of his neighbour, and his hand shall rise up against the hand of his neighbour.
14:14 And Judah also shall fight at Jerusalem; and the wealth of all the heathen round about shall be gathered together, gold, and silver, and apparel, in great abundance.
14:15 And so shall be the plague of the horse, of the mule, of the camel, and of the ass, and of all the beasts that shall be in these tents, as this plague.
14:16 And it shall come to pass, that every one that is left of all the nations which came against Jerusalem shall even go up from year to year to worship the King, the LORD of hosts, and to keep the feast of tabernacles.
14:17 And it shall be, that whoso will not come up of all the families of the earth unto Jerusalem to worship the King, the LORD of hosts, even upon them shall be no rain.
14:18 And if the family of Egypt go not up, and come not, that have no rain; there shall be the plague, wherewith the LORD will smite the heathen that come not up to keep the feast of tabernacles.
14:19 This shall be the punishment of Egypt, and the punishment of all nations that come not up to keep the feast of tabernacles.
14:20 In that day shall there be upon the bells of the horses, HOLINESS UNTO THE LORD; and the pots in the LORD's house shall be like the bowls before the altar.
14:21 Yea, every pot in Jerusalem and in Judah shall be holiness unto the LORD of hosts: and all they that sacrifice shall come and take of them, and seethe therein: and in that day there shall be no more the Canaanite in the house of the LORD of hosts.
This issue about Israel vs the Muslims has already been decided and the future results are clearly stated
Obadiah
1:1 The vision of Obadiah. Thus saith the Lord GOD concerning Edom; We have heard a rumour from the LORD, and an ambassador is sent among the heathen, Arise ye, and let us rise up against her in battle.
1:2 Behold, I have made thee small among the heathen: thou art greatly despised.
1:3 The pride of thine heart hath deceived thee, thou that dwellest in the clefts of the rock, whose habitation is high; that saith in his heart, Who shall bring me down to the ground?
1:4 Though thou exalt thyself as the eagle, and though thou set thy nest among the stars, thence will I bring thee down, saith the LORD.
1:5 If thieves came to thee, if robbers by night, (how art thou cut off!) would they not have stolen till they had enough? if the grapegatherers came to thee, would they not leave some grapes?
1:6 How are the things of Esau searched out! how are his hidden things sought up!
1:7 All the men of thy confederacy have brought thee even to the border: the men that were at peace with thee have deceived thee, and prevailed against thee; that they eat thy bread have laid a wound under thee: there is none understanding in him.
1:8 Shall I not in that day, saith the LORD, even destroy the wise men out of Edom, and understanding out of the mount of Esau?
1:9 And thy mighty men, O Teman, shall be dismayed, to the end that every one of the mount of Esau may be cut off by slaughter.
1:10 For thy violence against thy brother Jacob shame shall cover thee, and thou shalt be cut off for ever.
1:11 In the day that thou stoodest on the other side, in the day that the strangers carried away captive his forces, and foreigners entered into his gates, and cast lots upon Jerusalem, even thou wast as one of them.
1:12 But thou shouldest not have looked on the day of thy brother in the day that he became a stranger; neither shouldest thou have rejoiced over the children of Judah in the day of their destruction; neither shouldest thou have spoken proudly in the day of distress.
1:13 Thou shouldest not have entered into the gate of my people in the day of their calamity; yea, thou shouldest not have looked on their affliction in the day of their calamity, nor have laid hands on their substance in the day of their calamity;
1:14 Neither shouldest thou have stood in the crossway, to cut off those of his that did escape; neither shouldest thou have delivered up those of his that did remain in the day of distress.
1:15 For the day of the LORD is near upon all the heathen: as thou hast done, it shall be done unto thee: thy reward shall return upon thine own head.
1:16 For as ye have drunk upon my holy mountain, so shall all the heathen drink continually, yea, they shall drink, and they shall swallow down, and they shall be as though they had not been.
1:17 But upon mount Zion shall be deliverance, and there shall be holiness; and the house of Jacob shall possess their possessions.
1:18 And the house of Jacob shall be a fire, and the house of Joseph a flame, and the house of Esau for stubble, and they shall kindle in them, and devour them; and there shall not be any remaining of the house of Esau; for the LORD hath spoken it.
1:19 And they of the south shall possess the mount of Esau; and they of the plain the Philistines: and they shall possess the fields of Ephraim, and the fields of Samaria: and Benjamin shall possess Gilead.
1:20 And the captivity of this host of the children of Israel shall possess that of the Canaanites, even unto Zarephath; and the captivity of Jerusalem, which is in Sepharad, shall possess the cities of the south.
1:21 And saviours shall come up on mount Zion to judge the mount of Esau; and the kingdom shall be the LORD's.
Zechariah
14:1 Behold, the day of the LORD cometh, and thy spoil shall be divided in the midst of thee.
14:2 For I will gather all nations against Jerusalem to battle; and the city shall be taken, and the houses rifled, and the women ravished; and half of the city shall go forth into captivity, and the residue of the people shall not be cut off from the city.
14:3 Then shall the LORD go forth, and fight against those nations, as when he fought in the day of battle.
14:4 And his feet shall stand in that day upon the mount of Olives, which is before Jerusalem on the east, and the mount of Olives shall cleave in the midst thereof toward the east and toward the west, and there shall be a very great valley; and half of the mountain shall remove toward the north, and half of it toward the south.
14:5 And ye shall flee to the valley of the mountains; for the valley of the mountains shall reach unto Azal: yea, ye shall flee, like as ye fled from before the earthquake in the days of Uzziah king of Judah: and the LORD my God shall come, and all the saints with thee.
14:6 And it shall come to pass in that day, that the light shall not be clear, nor dark:
14:7 But it shall be one day which shall be known to the LORD, not day, nor night: but it shall come to pass, that at evening time it shall be light.
14:8 And it shall be in that day, that living waters shall go out from Jerusalem; half of them toward the former sea, and half of them toward the hinder sea: in summer and in winter shall it be.
14:9 And the LORD shall be king over all the earth: in that day shall there be one LORD, and his name one.
14:10 All the land shall be turned as a plain from Geba to Rimmon south of Jerusalem: and it shall be lifted up, and inhabited in her place, from Benjamin's gate unto the place of the first gate, unto the corner gate, and from the tower of Hananeel unto the king's winepresses.
14:11 And men shall dwell in it, and there shall be no more utter destruction; but Jerusalem shall be safely inhabited.
14:12 And this shall be the plague wherewith the LORD will smite all the people that have fought against Jerusalem; Their flesh shall consume away while they stand upon their feet, and their eyes shall consume away in their holes, and their tongue shall consume away in their mouth.
14:13 And it shall come to pass in that day, that a great tumult from the LORD shall be among them; and they shall lay hold every one on the hand of his neighbour, and his hand shall rise up against the hand of his neighbour.
14:14 And Judah also shall fight at Jerusalem; and the wealth of all the heathen round about shall be gathered together, gold, and silver, and apparel, in great abundance.
14:15 And so shall be the plague of the horse, of the mule, of the camel, and of the ass, and of all the beasts that shall be in these tents, as this plague.
14:16 And it shall come to pass, that every one that is left of all the nations which came against Jerusalem shall even go up from year to year to worship the King, the LORD of hosts, and to keep the feast of tabernacles.
14:17 And it shall be, that whoso will not come up of all the families of the earth unto Jerusalem to worship the King, the LORD of hosts, even upon them shall be no rain.
14:18 And if the family of Egypt go not up, and come not, that have no rain; there shall be the plague, wherewith the LORD will smite the heathen that come not up to keep the feast of tabernacles.
14:19 This shall be the punishment of Egypt, and the punishment of all nations that come not up to keep the feast of tabernacles.
14:20 In that day shall there be upon the bells of the horses, HOLINESS UNTO THE LORD; and the pots in the LORD's house shall be like the bowls before the altar.
14:21 Yea, every pot in Jerusalem and in Judah shall be holiness unto the LORD of hosts: and all they that sacrifice shall come and take of them, and seethe therein: and in that day there shall be no more the Canaanite in the house of the LORD of hosts.
C
Thank you, Brother Straightshot. That is the Only way to go ... context of the whole ... Not one verse pulled from here & there ...
http://christianchat.com/bible-disc...-still-gods-chosen-people-38.html#post1760140 Posts #756 & 758
Bless GOD & Thanks again!
http://christianchat.com/bible-disc...-still-gods-chosen-people-38.html#post1760140 Posts #756 & 758
Bless GOD & Thanks again!