Amen! Also, in John 15, Jesus mentions branches that bear no fruit and branches that bear fruit (vs. 2) but Jesus says nothing about branches that bear fruit but then later stop bearing fruit. When Jesus spoke these words in verse 2, how many people at that time, prior to Him being glorified (John 7:38,39) had received the Holy Spirit and were baptized by one Spirit into one body? "the body of Christ" (1 Corinthians 12:13). So "in Me" is part of the metaphor of the vine, (in the vine) not in the body of Christ under the New Covenant which was not yet fully established. In Ephesians 1:13, we read, In Him, you also, after listening to the message of truth, the gospel of your salvation - having also believed, you were sealed in Him with the Holy Spirit of promise. This was not a present reality for those prior to Christ being glorified. So in John 15, we see two kinds of connections with Christ as the vine (the merely cosmic which bears no fruit, and the spiritual and vital which bears fruit). Those who profess to know Christ but whose relationship to Him is self-attached, He neither elected them, nor saved them, nor sustains them.
if your going to quote john you should continue quoting what he said.
[SUP]6 [/SUP]Whoever abides in Him does not sin. Whoever sins has neither seen Him nor known Him.
so how do you relate the verses with your post? since whoever sins and never known God period. And whoever is born of God does not sin? Oh where did I get that?
[SUP]9 [/SUP]Whoever has been born of God does not sin, for His seed remains in him; and he cannot sin, because he has been born of God.
So it would seem whoever is born of God must abide in God. for if not, they could fall into a sinful lifestyle. Yet here John makes it clear. they can not do that, because they have been born of God.
See how easy it is to take context and all of scripture. and make it agree, there would be alot less twisting of the word of God to make a false doctrines made by men.
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