As I understand the restriction in role, it only applies to preaching, teaching men (doctrine), or Church governance.
All other leadership roles would be open to her.
All other leadership roles would be open to her.
n 1Tim chapters 2 and 3, Titus Chapter1, and 1Cor 14:34; Paul teaches that women should be excluded from preaching teaching and governing roles in the church.
Since these are the only three occurrences of this teaching; it seems legitimate to question whether Paul was addressing a local problem which was common to Crete, Corinth, and Ephesus; or if he were teaching a general principle.
I do not see Scriptural or historical evidence that Paul was addressing a local issue.
I believe in the Scriptural premise that God prefers male leadership in the pastorate, the pulpit, and the church governing board.
It is evident that this does NOT mean that God can't use a woman in these roles; because He in fact does.
It is evident that there are women in the pastorate whose church members show clear evidence of salvation and Spiritual growth under her leadership.
This, IMO, does NOT negate the principle; however, if God is not pleased with them acting in their roles; it is His responsibility, not mine, to call it to their attention----and He is certainly able to do so.
Since these are the only three occurrences of this teaching; it seems legitimate to question whether Paul was addressing a local problem which was common to Crete, Corinth, and Ephesus; or if he were teaching a general principle.
I do not see Scriptural or historical evidence that Paul was addressing a local issue.
I believe in the Scriptural premise that God prefers male leadership in the pastorate, the pulpit, and the church governing board.
It is evident that this does NOT mean that God can't use a woman in these roles; because He in fact does.
It is evident that there are women in the pastorate whose church members show clear evidence of salvation and Spiritual growth under her leadership.
This, IMO, does NOT negate the principle; however, if God is not pleased with them acting in their roles; it is His responsibility, not mine, to call it to their attention----and He is certainly able to do so.
You do know the original meaning for a Deacon is a person who is ordained to be a minister.
It was changed from that over time to what we see now in holding other roles in the church, but the original meaning and its usage for Phoebe in the bible was the original ordained minister role.
Those passages in 1 Timothy and 1 Corinthians have nothing to do with the ministering role, it has to deal with the congregation itself and not for anybody to be unruly and speak out during service to interrupt it. Titus 1 has nothing to do with women being a minister at all.
God is not going to make a command and then go against it, as the bible clearly says He can not deny Himself!
It was changed from that over time to what we see now in holding other roles in the church, but the original meaning and its usage for Phoebe in the bible was the original ordained minister role.
Those passages in 1 Timothy and 1 Corinthians have nothing to do with the ministering role, it has to deal with the congregation itself and not for anybody to be unruly and speak out during service to interrupt it. Titus 1 has nothing to do with women being a minister at all.
God is not going to make a command and then go against it, as the bible clearly says He can not deny Himself!
The original service of the deacons wis provision for needy widows and orphans.
Acts 6:1-5
6 And in those days, when the number of the disciples was multiplied, there arose a murmuring of the Grecians against the Hebrews, because their widows were neglected in the daily ministration.
2 Then the twelve called the multitude of the disciples unto them, and said, It is not reason that we should leave the word of God, and serve tables.
3 Wherefore, brethren, look ye out among you seven men of honest report, full of the Holy Ghost and wisdom, whom we may appoint over this business.
4 But we will give ourselves continually to prayer, and to the ministry of the word.
5 And the saying pleased the whole multitude: and they chose Stephen, a man full of faith and of the Holy Ghost, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolas a proselyte of Antioch:
KJV