Consequences of sinning

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Jun 1, 2016
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#61
Jesus did say if you love me you will keep my commands. I don't think, however, that we need to strive to keep his commands. It comes naturally as we love Jesus more and more and abide in him. Abiding in Jesus, I believe, involves resting. How can we rest if we are striving to do good? How can we love Jesus to the fullness when we believe we have to strive to do good works in order to please him? We already please God because we are in Christ and Jesus' righteousness is imputed to us as his children.

naw its not about trying to please him at all, thats kind of what others add to it.

the reason we are to strive to keep His words in the gospel, not the law of moses, but Jesus words he taught His disciplrs isnt about pleasing Him, its about honoring the price God paid for our Lives. when people quote a verse like this

John 8:32 "And ye shall know the truth, and the truth shall make you free" and then explain how see, jesus set us free were not bound by obedience, or were already done just rest ect. its ALWAYS a great idea to go look at whats being said

john 8:31-35 "Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed; 32And ye shall know the truth, and the truth shall make you free. 33They answered him, We be Abraham's seed, and were never in bondage to any man: how sayest thou, Ye shall be made free?34Jesus answered them, Verily, verily, I say unto you, Whosoever committeth sin is the servant of sin.


you see the difference in accepting the context? Jesus is saying Keep His words within you, keep them in your mind and heart, because if we do that, well see all the many things hes saying about obeying and actually doing them. and His words have power. also, His words are full of Grace and assurance which is another reason we need to keep them oin us . when people are saying " we shouldnt put effort into following him, and make that a self righteous works argument, its directly contradicting the entire word of God. He says plenty of how were forgiven, were accepted , but he says even more about how to live a worthy Life according to His will, and thats the most important thing because He is the one who suffered in our place, was spit on, mocked, beaten more than once, flogged and then died an "excruciating" death to save us from condemnation.

He died for us, and also He calls us to live our lives for Him, in essence we Owe God our Lives for the shedding of Jesus blood on our behalfs. there is enough security, and also his righteousness is only imparted through His word, its why He says so often Keep my words, obey my doctrine, keep my commandments ect. hes not saying first keep every jot and tittle and then maybe ill accept you, or creating mindless meaningless hoops we have to jump through, Hes teaching us the way of Gods children, to actually live and live Lives of uprightness in Gods Eyes. Hes already proven How much He loves us, its a matter of whether we Love our ways more than the value of His Word.

there is grace because were not perfect, there is truth to teach us as we accept and follow, there is motivation to keep us from becoming complacent and falling backwards, there is mercy when we stumble and fall down, everything we need is found in the word of God, all because of what Happened at the end of the gospel. Jesus taught us to daily pick up our cross, because He was telling them already he would die for them on His cross.

resting in Jesus for instance includes taking upon us His yoke, learning from Him, thats where the rest is found for our souls. Hes not a dictator but the gospel includes

2 corinthians 5:14-15 "For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead: 15And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.

were followers abd thus disciples, He is good because He teaches us as were able to walk in things ten years ago, i was living a terrible life, never considered myself Lost because i didnt Know what i know now, as we follow His words, He makes more and more aware to us that we are commanded to walk in, just like children, learn and grow, and a 15 year old, has duties, they arent still learning about cleaning thier room, or washing thier hands or things a 5 year old is being taught, the 15 year olds are being taught how to drive, about adult responsabilities, being taught how to be an adult, but the 5 year old is just learning how to be a 5 year old. its all between the believer, and Jesus, the only rewuirement is for us to take His words as He left them for us. and they do include serving Him, those who serve Him are called freinds






 
Apr 15, 2017
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#62
No person says Jesus is Lord but by the Holy Ghost.

Many are called but few are chosen.

Confess Christ-led by flesh.Some people make out the consequences of sin as fun,and exciting,to enjoy fleshy pleasures,but that does not hinder them from being able to inherit eternal life.

Confess Christ-led by Spirit.Some people make out the consequences of sin as hindering them from being right with God,and obstructing them from inheriting eternal life.

And as far as legalism does not trust God so it imposes rules does not make sense,for if we confess Christ,and repent of our sins,and receive the Spirit then it is our responsibility to want to abstain from sin,and be Christlike,for God will not twist our arm to act right,and that is the only rule that we adhere to,and if they have a problem with that,then it is terrible,that they think abstaining from sin,and being Christlike,is a bad thing.
 

stonesoffire

Poetic Member
Nov 24, 2013
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#63
I went to the Complete Jewish Bible and looked at Romans 8:1

It says..Therefore, there is no longer any condemnation awaiting those who are in union with the Messiah Yeshua. Why? Because the Torah of the Spirit, which produces this life in union with Messiah Yeshua, has set me free from the "torah" of sin and death.

Must go...crying pup..
 
Dec 2, 2016
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#64
I do believe that a Christian who maintains faith in Christ is absolutely secure, however it is ridiculous to ignore all the warnings of the dire consequences of being caught up in sin and turning away from Christ. God would not have all those warnings in the bible for no reason. Example, a Christian who stumbles and sins and immediately repents is secure in the Lord, however a Christian who sins, and then sins some more, and more, at a certain point they will loose the sense of wrong doing and in time they can very well reject Christ altogether. As sad as it is, this kind of thing does happen, that is why the bible tells us first of all to stay away from sin, and then if we do sin then immediately repent and continue in faith in God. Sin is a scary thing in that the more that is done the more natural it becomes until one day the Christian wakes up and realizes that he does not really want to be a Christian anymore. To sum this up, when Paul said that it was possible for himself to become a castaway, he was not just filling a place in his letter. It is dangerous to assume that no matter what you do that you cannot become lost because this encourages the flesh nature to have it's way( why not enjoy the sin of the flesh all I have to do is repent sometime later).
 
Jun 1, 2016
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#65
No person says Jesus is Lord but by the Holy Ghost.

Many are called but few are chosen.

Confess Christ-led by flesh.Some people make out the consequences of sin as fun,and exciting,to enjoy fleshy pleasures,but that does not hinder them from being able to inherit eternal life.

Confess Christ-led by Spirit.Some people make out the consequences of sin as hindering them from being right with God,and obstructing them from inheriting eternal life.

And as far as legalism does not trust God so it imposes rules does not make sense,for if we confess Christ,and repent of our sins,and receive the Spirit then it is our responsibility to want to abstain from sin,and be Christlike,for God will not twist our arm to act right,and that is the only rule that we adhere to,and if they have a problem with that,then it is terrible,that they think abstaining from sin,and being Christlike,is a bad thing.

amen the flesh sees oppression in Gods instructions and warnings like eve and adam were trained to do by satan, But the spirit sees eternal Life and freedom in those same instructions and warnings Like the apostles were taught to do by Jesus.

flesh v spirit the ongoing war within us
 
Mar 23, 2016
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#66
I would assume then going back to the Greek here should then settle it.

KJV W/ STRONGS BIBLE - ROMANS 8
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8:1 [There is] therefore 686 now 3568 no 3762 condemnation 2631 to them which are in 1722 Christ 5547 Jesus 2424, who walk 4043 5723 not 3361 after 2596 the flesh 4561, but 235 after 2596 the Spirit 4151.
Romans 8:1 There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.

Here are some Greek texts which do not include the words who walk not after the flesh, but after the Spirit:


Nestle GNT 1904:
Οὐδὲν ἄρα νῦν κατάκριμα τοῖς ἐν Χριστῷ Ἰησοῦ.


Tischendorf 8th Edition:
Οὐδὲν ἄρα νῦν κατάκριμα τοῖς ἐν Χριστῷ Ἰησοῦ·


Westcott and Hort 1881:
Οὐδὲν ἄρα νῦν κατάκριμα τοῖς ἐν Χριστῷ Ἰησοῦ·



Here is Stephanus Textus Receptus:

Stephanus Textus Receptus 1550:
Οὐδὲν ἄρα νῦν κατάκριμα τοῖς ἐν Χριστῷ Ἰησοῦ· μὴ κατὰ σάρκα περιπατοῦσιν, ἀλλὰ κατὰ πνεῦμα



It is believed that the words included words in verse 1 were erroneously duplicated from verse 4, where the words are properly included in the text.
 

Chris1975

Senior Member
Apr 27, 2017
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#67
Romans 8:1 There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.

Here are some Greek texts which do not include the words who walk not after the flesh, but after the Spirit:


Nestle GNT 1904:
Οὐδὲν ἄρα νῦν κατάκριμα τοῖς ἐν Χριστῷ Ἰησοῦ.


Tischendorf 8th Edition:
Οὐδὲν ἄρα νῦν κατάκριμα τοῖς ἐν Χριστῷ Ἰησοῦ·


Westcott and Hort 1881:
Οὐδὲν ἄρα νῦν κατάκριμα τοῖς ἐν Χριστῷ Ἰησοῦ·



Here is Stephanus Textus Receptus:

Stephanus Textus Receptus 1550:
Οὐδὲν ἄρα νῦν κατάκριμα τοῖς ἐν Χριστῷ Ἰησοῦ· μὴ κατὰ σάρκα περιπατοῦσιν, ἀλλὰ κατὰ πνεῦμα



It is believed that the words included words in verse 1 were erroneously duplicated from verse 4, where the words are properly included in the text.
This is what I found online: Feel free to investigate and let us know:

The Greek phrase, "uh kata sarka peripatousin alla kata pneuma" (who walk not after the flesh but after the Spirit.) is supported by a number of minuscules. Among them are 33, 88, 104, 181, 326, 330, 451, 614, 630, 1241, 1877, 1962, 1984, 1985, 2492, and 2495. These date from the eleventh to the fifteenth century. In fact, according to the United Bible Societies Greek Text, among the minuscule witness, only minuscules 1739 (tenth century) and 1881 (fourteenth century) support the reading which omits the phrase. The standard Alexandrian uncials also omit the phrase from verse one. But it is included in Codex K (ninth century), Codex P (ninth century), and stands in the corrected margin of both Codex Sinaiticus (fourth century) and Codex Claromontanus (sixth century). Also, it is included in the Latin Vulgate (fourth century), "nihil ergo nunc damnationis est his qui sunt in christo iesu qui non secundum carnem ambulant", and the Old Syriac Peshitto (second century). The whole verse is cited, with the phrase in question, by Theodoret (466 AD), Ps-Oecumenius (tenth century), and Theophylact (1077 AD). We also have partial citation of the verse by Basil (379 AD). He writes,
And after he has developed more fully the idea that it is impossible for one who is in the power of sin to serve the Lord, he plainly states who it is that redeems us from such a tyrannical dominion in the words: "Unhapply man that I am, who shall deliver me from the body of this death? I give thanks to God through Jesus Christ, our Lord." Further on, he adds: "There is now, therefore, no condemnation to them that are in Christ Jesus, who walk not according to the flesh." (Staint Basil, "Concerning Baptism," in The Fathers Of The Church: Saint Basil Ascetical Works, "trans." Sister M. Monica Wagner, vol. 9 [New York: Fathers Of The Church, Inc., 1950], 343.)"
 
May 12, 2017
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#68
amen the flesh sees oppression in Gods instructions and warnings like eve and adam were trained to do by satan, But the spirit sees eternal Life and freedom in those same instructions and warnings Like the apostles were taught to do by Jesus.

flesh v spirit the ongoing war within us
The Flesh is not at war with the spirit unless you want to be at war with your spirit. This is why renewing our minds to the word of God is so important.

Oh And before someone starts it, no I am not talking sinless perfection, I am talking being a sin-forgiven son of God who will still SIN, but it has no dominion over me, when I Chose to renew my mind and let my spirit led me.

Some will understand this when I say this and other 's will pounce and get mad and scream I talking sinless perfection, when I am not.

If you have 2 natures fighting in you, you need to examine yourself. We only let the flesh do what it wants to do.

You are not helpless over SIN or control of your flesh, you have the power of him who raised you from the dead inside of you working on your behalf.

Saying you war all the time is baby talk.
 
A

Ariel82

Guest
#69
For anyone who is interested....

https://rsc.byu.edu/archived/select...ent-manuscripts-textual-families-and-variants

Currently, however, New Testament textual critics generally agree that there are three main text types or “families” of texts, with the possibility of a fourth. The main families are Byzantine, Alexandrian, Western, and possibly Caesarean.

The majority of Greek manuscripts, both uncials and miniscules (in other words, the Majority Text) are from the Byzantine textual family. This is the text type from which the Textus Receptus was developed. Textus receptus means the “received text,” or the text that has been accepted universally as authoritative since about 1624. It was essentially that published by the Christian theologians Erasmus, Stephanus, and Beza. The Textus Receptus was the source for most early English versions of the New Testament. These, in turn, influenced the compilers and translators of the Authorized or King James Version. Codex Alexandrinus and Codex Ephraemi contain mixed readings and are often considered typical examples of the Byzantine family. The Byzantine text type was used by the Orthodox Church in the Byzantine Empire and originated later than other families. It was widespread during the medieval Christian period, and subsequently manuscripts from this text type were used as the source for the first printed editions of the Greek New Testament. The Byzantine text type is usually regarded as far removed from the original autographs (manuscripts penned by the authors or their scribes) and probably derived from other text types. It is characterized by the replacement of difficult language with easier terms. For example, Matthew 6:1 says, “Take heed lest you do your alms [Greek, “righteousness” or acts of religious devotion] before men.” The Byzantine text replaces “righteousness” with “alms.” Another characteristic of the Byzantine text type is harmonization and conflation of variant readings. To harmonize is to eliminate contradictions within a text by scribal insertion. Conflation occurs when different readings of the same passage are combined. For example, in Matthew 8:26, the Alexandrian textual family has “Do not enter the village,” and the Western family has “Do not speak to anyone in the village.” The Byzantine text type has “Do not enter and do not speak to anyone in the village.”

Because of these characteristics, most scholars have long considered the Byzantine text type less accurate and of lower quality than the earlier Alexandrian family. A few scholars have taken a new look at this family and have found justification for some of its readings, which they feel appear older and more original than previously thought. [23] Most scholars, however, are still persuaded that the Byzantine text type often contains a corrupted text. [24]

The Alexandrian textual family is usually considered the oldest and most faithful in preserving the original text of the New Testament. Both Codex Sinaiticus and Codex Vaticanus, along with some significant papyri (Bodmer’s P66 and P75), contain this text type. The Alexandrian text type is characterized by brevity and austerity and is a probable source for later texts. For example, this text type concludes the Gospel of Mark at 16:8 and omits the story of the adulterous woman in John 8, both of which lack early manuscript support. This does not mean that the omitted passages are untrue but that they may have been placed in these particular chapters after the Gospels were originally written. [25]

Though some scholars dispute the existence of a distinct Western textual family, most do not. [26] The Western family is often found in manuscripts that contain both the Greek and the Latin New Testament. The term Western is a bit of a misnomer because members of the Western text type have been found in the Christian East. This family is represented by Codex Bezae (its most important example) and Codex Claromontanus [27] (in Paul’s letters), as well as many minuscules and the writings of most of the Syriac Church Fathers. These text types are characterized by extensive paraphrase which results in addition, omission, substitution, and “improvement” of the text. For example, in Luke 23:53, the Western text adds “twenty men could not move the stone.” Luke 22:19–20 omits the reference to “the cup after supper” and the reference to Christ’s sweat as “great drops of blood” (Luke 22:44) and does not have the prayer on the cross, “Father, forgive them . . .” (Luke 23:34). [28] Some scholars see evidence that the Western family eventually combined with a distinct eastern or “Caesarean” text, and together they evolved into the Byzantine family. [29] The so-called Caesarean text employs mild paraphrase and strives for a certain elegance of expression. It is not as extreme as the Western and so is thought to fall between the Alexandrian and Western text types. However, no typical examples of the Caesarean type exist, and most descriptions of this text type are conjectural. [30]
 
Jun 1, 2016
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#70
The Flesh is not at war with the spirit unless you want to be at war with your spirit. This is why renewing our minds to the word of God is so important.

Oh And before someone starts it, no I am not talking sinless perfection, I am talking being a sin-forgiven son of God who will still SIN, but it has no dominion over me, when I Chose to renew my mind and let my spirit led me.

Some will understand this when I say this and other 's will pounce and get mad and scream I talking sinless perfection, when I am not.

If you have 2 natures fighting in you, you need to examine yourself. We only let the flesh do what it wants to do.

You are not helpless over SIN or control of your flesh, you have the power of him who raised you from the dead inside of you working on your behalf.

Saying you war all the time is baby talk.
yeah no im not saying were powerless over sin, im rather saying we have been set free of it, IF we follow the Words of Jesus Christ. if we reject them, his teachings and all the wonderful things He says of Grace, righteousness, forgiving others, judging no one else, being merciful, blessing those who curse us ect we have no victory or freedom.... everything He taught if were following those things, they become our freedom from sin. they are the light of the truth of the Knowledge of God unveiled and set before the world.


and remember also, its not possible to judge another because " sin" is a personal thing now because it is in accord with whatever knowledge a person has.


james 4:17 "Therefore to him that knoweth to do good, and doeth it not, to him it is sin."

were accountable for what we Know, and no one else is accountable for what we kNow, they are to be accounbtable for what they Know. makes it impossible to judge another, Becuae God in them, Knows what they Know and through the conscience He will lead them, all we can do is share what we Know and let God water the seeds and make them Grow.

that principle in james as always the apostles teachings do, coms from the gospel according to Jesus

Luke 12:47- 48 "
47And that servant, which knew his lord's will, and prepared not himself, neither did according to his will, shall be beaten with many stripes. 48But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more.

its not a universal standard in the gospel, a new believer who Knows little needs to walk according to thier Knoweldge, a believer who has much knowledge, is accoutable for much more.

again the principle

john 9:41 "Jesus said unto them, If ye were blind, ye should have no sin: but now ye say, We see; therefore your sin remaineth.


when we share with each other gotta make sure of this principle. each has His own relationship with God through Jesus, one is a youngster, another is an elder. so we need guard against forcing adult things on a child. God bless you
 
Mar 23, 2016
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#71
Chris1975 said:
This is what I found online: Feel free to investigate and let us know:
To read the full text of which your online search is a part, click here:

Romans 8:1 -"who walk not after the flesh, but after the Spirit"

Of course the AV1611 site would support that addition of the words in the text, as the King James Version is also known as the Authorized Version.

I guess it's okay to add to Scripture, according to some.

One of the reasons I like the KJV is because words added by the translators appear in italics, although not all additions as evidenced by the words who walk not after the flesh, but after the Spirit in Romans 8:1. However, just because the words in Rom 8:1 are not italicized does not mean they were not added. It just means the words appeared in the text from which the KJV was translated. There are other manuscripts which do not include the words.
 
Nov 22, 2015
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#72
Here we go. Last I checked Paul wrote the Letter to the Ephesians:

Ephesians 5[SUP]
3 [/SUP]But fornication and all uncleanness or covetousness, let it not even be named among you, as is fitting for saints; [SUP]4 [/SUP]neither filthiness, nor foolish talking, nor coarse jesting, which are not fitting, but rather giving of thanks. [SUP]5 [/SUP]For this you know,[SUP][a][/SUP] that no fornicator, unclean person, nor covetous man, who is an idolater, has any inheritance in the kingdom of Christ and God. [SUP]6 [/SUP]Let no one deceive you with empty words, for because of these things the wrath of God comes upon the sons of disobedience. [SUP]7 [/SUP]Therefore do not be partakers with them.


Enough proof?
It always helps to show the context and as you can see - Paul is describing people that are not Christians. Paul is describing "identities" of people groups.

The sons of disobedience are the ones that refuse to receive Christ. Paul is saying not to act like them because you are now children of the light.

This does not say that Christians sealed with the Holy Spirit go to hell. That is a man-made doctrine. Jesus is NOT a liar - He said the Holy Spirit will be in us forever. John 14:16

Ephesians 5:5-8 (NASB)
[SUP]5 [/SUP] For this you know with certainty, that no immoral or impure person or covetous man, who is an idolater, has an inheritance in the kingdom of Christ and God.
[SUP]6 [/SUP] Let no one deceive you with empty words, for because of these things the wrath of God comes upon the sons of disobedience.

[SUP]7 [/SUP] Therefore do not be partakers with them;

[SUP]8 [/SUP] for you were formerly darkness, but now you are Light in the Lord; walk as children of Light
 
Aug 15, 2009
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#73
Verse (Click for Chapter)
New International Version
Therefore, there is now no condemnation for those who are in Christ Jesus,

New Living Translation
So now there is no condemnation for those who belong to Christ Jesus.

English Standard Version
There is therefore now no condemnation for those who are in Christ Jesus.

Berean Study Bible
Therefore there is now no condemnation for those who are in Christ Jesus.

Berean Literal Bible
Therefore there is now no condemnation to those in Christ Jesus.

New American Standard Bible
Therefore there is now no condemnation for those who are in Christ Jesus.

King James Bible
There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.

Holman Christian Standard Bible
Therefore, no condemnation now exists for those in Christ Jesus,

International Standard Version
Therefore, there is now no condemnation for those who are in union with the Messiah Jesus.

NET Bible
There is therefore now no condemnation for those who are in Christ Jesus.

New Heart English Bible
There is therefore now no condemnation to those who are in Christ Jesus.

Aramaic Bible in Plain English
There is therefore no condemnation to those in Yeshua The Messiah who do not walk in the flesh.

GOD'S WORD® Translation
So those who are believers in Christ Jesus can no longer be condemned.

New American Standard 1977
There is therefore now no condemnation for those who are in Christ Jesus.

Jubilee Bible 2000
So that now, there is no condemnation to those who are in Christ, Jesus, who walk not according to the flesh, but according to the Spirit.

King James 2000 Bible
There is therefore now no condemnation to them who are in Christ Jesus, who walk not after the flesh, but after the Spirit.

American King James Version
There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.

American Standard Version
There is therefore now no condemnation to them that are in Christ Jesus.

Douay-Rheims Bible
THERE is now therefore no condemnation to them that are in Christ Jesus, who walk not according to the flesh.

Darby Bible Translation
[There is] then now no condemnation to those in Christ Jesus.

English Revised Version
There is therefore now no condemnation to them that are in Christ Jesus.

Webster's Bible Translation
There is therefore now no condemnation to them who are in Christ Jesus, who walk not according to the flesh, but according to the Spirit.

Weymouth New Testament
There is therefore now no condemnation to those who are in Christ Jesus;

World English Bible
There is therefore now no condemnation to those who are in Christ Jesus, who don't walk according to the flesh, but according to the Spirit.

Young's Literal Translation
There is, then, now no condemnation to those in Christ Jesus, who walk not according to the flesh, but according to the Spirit;
Commentary
I think a major point here is this scripture does not guarantee we will remain in Christ, but if we do, during that time there's no condemnation.
 
Nov 22, 2015
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#74
I'm becoming convinced lately that you intentionally avoid what's being said in scripture in order to omit it. Like above your saying Jesus set us free by what he did for us, yet what Jesus is saying in John 8:31-36 is that if you really keep my words, then you will know the truth and the truth will make you free. They ask "free of what, we're not slaves" Jesus replies with the anyone who sins is a slave to it verse ....it often appears intentionally done I notice always you do that, like you are only interested in the verses that support what you are saying, so you have to omit the thugs being said about obeying the gospel.

Like the verse u are referring to in John 14 about Jesus said he'd be with us forever he's not a liar, yet you are pulling one verse when all he is saying there makes the true context and is the same as John 8 in the verses all around him saying he'll be with us forever, you avoid completely " If anyone loves me, he will obey my commands, and I will pray the father, and he will give you another comforter to be with you forever the spirit of truth....

While at the same time, the other folks who point to the context, you then begin explaining things contrary and why we need the gog lenses that only sees the verses that make the context void, It's a dangerous path my friend. One should feel secure in the things Jesus said, there really is no need to only accept a handful of them, because that drastically changes the truth, and seems to be a blindfold to so many
Nonsense Jason - you just don't like what is being preached about the saving grace and love of God and your church teachings are making you blind to what the gospel of the grace of God in Christ has really done for us. I encourage you to ask the Lord about it. He will be faithful to you.
 
Nov 22, 2015
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#75
I believe that the Holy Spirit knew what He was doing when He had Paul write 1 Corinthians.

Some of them were going to temple prostitutes for sex, they were taking each other to court, they were in divisions and strife, they were not treating the poor amongst them right...etc.

Paul was saying that those in Corinth were acting like mere men and men of flesh - in other words not being spiritually minded.

1 Corinthians 3:1-4 (NASB)
[SUP]1 [/SUP]
And I, brethren, could not speak to you as to spiritual men, but as to men of flesh, as to infants in Christ.

[SUP]2 [/SUP]
I gave you milk to drink, not solid food; for you were not yet able to receive it. Indeed, even now you are not yet able,

[SUP]3 [/SUP]
for you are still fleshly. For since there is jealousy and strife among you, are you not fleshly, and are you not walking like mere men?

[SUP]4 [/SUP] For when one says, "I am of Paul," and another, "I am of Apollos," are you not mere men?


I noticed that in verse 1 Paul says that they are "babes in Christ".

- not that you are going to hell because you are sinning. Or that because they were sinning - that they are not born of God.
 
Nov 22, 2015
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#76
There is a massive difference between church discipline to protect the people and the Lord sending you to hell as can be seen by the letter Paul said to the 1 Corinthians.

Paul told them who they were in Christ...then corrected their behavior...he didn't say you were all unsaved now or that because they were sinning that they were not born of God like some people try to teach.

( without understanding the new creation in Christ - this "sinning" part will throw people off because they don't understand what is being done by giving in to the flesh and what the new man is Christ really is. )

Paul told them who they were in Christ
...
Here are 7 things that Paul confirmed as truth in the believers in Corinth before he went on to correct their behavior.


1)
The Corinthians have been sanctified in Christ Jesus,

2) The Corinthians were now
saints by calling

3)
The Corinthians in everything were enriched in Him,

4)
The Corinthians had
the testimony concerning Christ was confirmed in them,

5) The Corinthians had
that God will also confirm them to the end, blameless in the day of our Lord Jesus Christ

6)
The Corinthians had that it was by Gods doing that we are in Christ ( Not our own D.I.Y. self-righteousness and holiness
)

7) That because the Corinthians were in Christ - Christ Himself became to them wisdom from God, and righteousness and sanctification, and redemption



1 Corinthians 1:1-9 (NASB)
[SUP]1 [/SUP] Paul, called as an apostle of Jesus Christ by the will of God, and Sosthenes our brother,

[SUP]2 [/SUP] To the church of God which is at Corinth, to those who have been sanctified in Christ Jesus, saints by calling, with all who in every place call on the name of our Lord Jesus Christ, their Lord and ours:

[SUP]3 [/SUP] Grace to you and peace from God our Father and the Lord Jesus Christ.

[SUP]4 [/SUP] I thank my God always concerning you for the grace of God which was given you in Christ Jesus,

[SUP]5 [/SUP] that in everything you were enriched in Him, in all speech and all knowledge,

[SUP]6 [/SUP] even as the testimony concerning Christ was confirmed in you,
[SUP]7 [/SUP] so that you are not lacking in any gift, awaiting eagerly the revelation of our Lord Jesus Christ,

[SUP]8 [/SUP] who will also confirm you to the end, blameless in the day of our Lord Jesus Christ.

[SUP]9 [/SUP] God is faithful, through whom you were called into fellowship with His Son, Jesus Christ our Lord.

1 Corinthians 1:30 (NASB)
[SUP]30 [/SUP] But by His doing you are in Christ Jesus, who became to us wisdom from God, and righteousness and sanctification, and redemption,


Preach and teach the grace of Christ as it is the only think that teaches us how to live godly in this world. Titus 2:11-12. The word of His grace is the only thing that is able to build us up and that gives us the inheritance that is ours in Christ. Acts 20:32
 
Dec 2, 2016
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#77
The Flesh is not at war with the spirit unless you want to be at war with your spirit. This is why renewing our minds to the word of God is so important.

Oh And before someone starts it, no I am not talking sinless perfection, I am talking being a sin-forgiven son of God who will still SIN, but it has no dominion over me, when I Chose to renew my mind and let my spirit led me.

Some will understand this when I say this and other 's will pounce and get mad and scream I talking sinless perfection, when I am not.

If you have 2 natures fighting in you, you need to examine yourself. We only let the flesh do what it wants to do.

You are not helpless over SIN or control of your flesh, you have the power of him who raised you from the dead inside of you working on your behalf.

Saying you war all the time is baby talk.
The bible tells us that the flesh and the spirit are always at war, there is no such thing as reconciliation in this life. The flesh will never concede defeat, we put to death the DEEDS of the flesh by following the spirit, we never put to death the flesh and the battle will only end when out body dies.
 
Dec 12, 2013
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#78
I see a good thread and then the SINLESS one pushing his SINLESS rhetoric.....so, Chris....do you keep the law 100% of the time 24/7/365 days a year...YES or NO, Do you 100% of the time DO everything that the scriptures require to maintain a SINLESS state...YES or NO.....??
 
Nov 22, 2015
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#79
The understanding the circumcision of the flesh and of the heart also called the circumcision of Christ is paramount to growing up properly in Christ.

This is why some have a hard time understanding why the new creation in Christ is 100% righteous. This is why some stumble over 1 John3:9 and 1 John 5:18 which states that the one born of God cannot sin. Jesus keeps the one born of God because He is joined as one spirit with us by the Holy Spirit whom Jesus said would be with us forever and He is NOT a liar. we can trust His words to us.

1 John 5:18 (NASB)
[SUP]18 [/SUP] We know that no one who is born of God sins; but He who was born of God keeps him, and the evil one does not touch him.

Jesus was the first born and we are one with Him because we are in Christ. He is the One born of God that keeps us. We don't go in and out of Christ because of sin as we can see Paul says that they are babes in Christ when he was talking to the Corinthians.


Now though we have this treasure ( Christ Himself ) in an earthen vessel.

Christ is the treasure - get our true identity right and the good things of the treasure of Christ that is in our hearts will come forth. Walk by the spirit and we will not fulfill the lusts of the flesh to do "it's" desires.

Getting our minds renewed to the truth of Christ's work for us is paramount IMO in order to walk out His life that is in our new hearts and through us to manifest His love and grace to others that need to know Him for who He truly is.
 
Nov 22, 2015
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#80
The understanding of the circumcision of Christ where the new creation in Christ is "cut away" from the flesh is a life changing revelation of the wonderful awesome work that our Lord did when we died with Him on the cross and rose again to being a new creation - joined as one spirit with Him for eternity - sealed by the Holy Spirit who raised Jesus from the dead.

The truth is that Jesus has already saved us from our sins. If we don't know that - then a lot of the good news of what Jesus did will be a blurr to us.

We will end up searching for sin in our lives constantly and I have news for all of us. There will be sin in our flesh until we get rid of theses bodies.

We will be constantly trying to clean up the flesh but the only way to not fulfill the lusts of the flesh is by the Spirit in us.

Since I saw the Lord's work in His circumcision of the inner man in Christ from the body of flesh - I have lived a holier life then I ever dreamed possible because I know where those thoughts are coming from now - my flesh and I am NOT in the flesh but "in the spirit." Romans. 8:9-10

That is why the circumcision of Christ is imperative to understand in order to grow up in Christ.

Abraham's circumcision was a shadow of being circumcised in Christ now from our flesh. We are cut away from the flesh and our inner man of the new creation - our new spirit created in righteousness and holiness in Christ.


What do we do with the old flesh that is cut away? We throw it out and you can not have it put back on as it is dead. The same goes for our spiritual circumcision in which our flesh is cut away from our inner man - the spirit where Christ dwells.

We are completely sealed by the Holy Spirit within our spirit in our circumcision in Christ.

Understanding spiritual circumcision is important to get a revelation of the new creation in Christ now and to the understanding that our new hearts are pure now because our heart and Christ are one spirit - created in righteousness and holiness - by the incorruptible seed of God which abides forever.

When scriptures talk about the circumcision ( cutting away from) of the heart and of the flesh - it is 2 sides of the same coin.

Romans 2:29 (NASB)
[SUP]29[/SUP] But he is a Jew who is one inwardly; and circumcision is that which is of the heart, by the Spirit, not by the letter; and his praise is not from men, but from God.


Colossians 2:11 (NASB)
[SUP]11[/SUP] and in Him you were also circumcised with a circumcision made without hands, in the removal of the body of the flesh by the circumcision of Christ;