There are a number of gifts that are not relevant today.Hebrews 13:8 Jesus Christ is the same yesterday, today and forever.
How are some of the spiritual gifts not relevant today?
The life saving gift of manna comes to mind.
There are a number of gifts that are not relevant today.Hebrews 13:8 Jesus Christ is the same yesterday, today and forever.
How are some of the spiritual gifts not relevant today?
Hmm, if a man is not born of water and only in spirit then what?
Since everyone is naturally born, natural birth is totally irrelevant in this context (and Nicodemus had to be taught this basic truth).For those that read the above post It's not possible to be born again of Incorruptible seed without first being naturally born.
No it isn't irrelevant. You are complicating the obvious. Nicodemus ASKED, how?Since everyone is naturally born, natural birth is totally irrelevant in this context (and Nicodemus had to be taught this basic truth).
Since everyone is naturally born, natural birth is totally irrelevant in this context (and Nicodemus had to be taught this basic truth).
nicodemus did not read eph5:26.....Jesus expected him to know what he spoke of...So what? We have the entire Bible, therefore we compare Scripture with Scripture.
Yes, and Exek 36:25 mentions water IN RELATION TO THE NEW COVENANT. This is not the water of separation since God is the one who applies this "water" to the soul and it is the filthiness of the soul through sin that God is talking about. This "washing" is clarified in Ephesians 5:26. So the Word of God is the "cleansing agent" for the soul, but the blood of Christ is the primary cleansing agent. We are dealing here with spiritual realities, not ordinary water (either of baptism or the OT water of separation).
Then will I sprinkle clean water upon you, and ye shall be clean: from all your filthiness, and from all your idols, will I cleanse you.
That he might sanctify and cleanse it with the washing of water by the word
I...,
We are reminded that The Old Testament is The Old Covenant.....and the New Testament is The New Covenant.
In that context we must maintain that if new guidance is provided under The New Covenant...we must declare it to be the current controlling scripture.
Water baptism was not in effect yet.Acts 2:38Mt 28:26
[SUP]38 [/SUP]Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.
The Holy Bible: King James Version. (2009). (Electronic Edition of the 1900 Authorized Version., Ac 2:38). Bellingham, WA: Logos Research Systems, Inc.
Mt 26:28
[SUP]28 [/SUP]For this is my blood of the new testament, which is shed for many for the remission of sins.
The Holy Bible: King James Version. (2009). (Electronic Edition of the 1900 Authorized Version., Mt 26:28). Bellingham, WA: Logos Research Systems, Inc.
In both passages the "for" in red is the same greek word. Strongs 1519 eis. In the second passage you cannot deny that it means leading to so therefore it means the same thing in the first passage.
Conclusion, water baptism is necessary to salvation and thus what Jesus meant by being born of water.
Read Mark 1:4 and think about your comment.Water baptism was not in effect yet.
Read Mark 1:4 and think about your comment.
Nehemiah, google Mikvah. The Jews still do this today with the same understanding as in the days of Jesus.....!
And this comment is supposed to enlighten us????nicodemus did not read eph5:26.....Jesus expected him to know what he spoke of...
The physcial, natural birth is entirely irrelevant in this matter. Nicodemus asked "How can a man be born when he is old? Can he enter the second time into his mother's womb and be born?No it isn't irrelevant. You are complicating the obvious. Nicodemus ASKED, how?
In Acts 2:38, "for the remission of sins" does not refer back to both clauses, "you all repent" and "each one of you be baptized," but refers only to the first. Peter is saying "repent unto the remission of your sins," the same as in Acts 3:19. The clause "each one of you be baptized" is parenthetical. This is exactly what Acts 3:19 teaches except that Peter omits the parenthesis, so your argument here in regards to Matthew 26:18 is moot.Acts 2:38Mt 28:26
[SUP]38 [/SUP]Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.
The Holy Bible: King James Version. (2009). (Electronic Edition of the 1900 Authorized Version., Ac 2:38). Bellingham, WA: Logos Research Systems, Inc.
Mt 26:28
[SUP]28 [/SUP]For this is my blood of the new testament, which is shed for many for the remission of sins.
The Holy Bible: King James Version. (2009). (Electronic Edition of the 1900 Authorized Version., Mt 26:28). Bellingham, WA: Logos Research Systems, Inc.
In both passages the "for" in red is the same greek word. Strongs 1519 eis. In the second passage you cannot deny that it means leading to so therefore it means the same thing in the first passage.
Based on your biased conclusion, but not in reality. NOWHERE in the Bible did Jesus say, "whoever is not water baptized will be condemned." *Also, see John 4:10,14; 7:37-39 to see what Jesus meant by being born of water.Conclusion, water baptism is necessary to salvation and thus what Jesus meant by being born of water.
Now was this baptism of repentance in Mark 1:4 for (eis) "in order to obtain" the remission of sins or was it for (eis) "in regards to/on the basis of" the remission of sins received upon repentance? Be careful. This was BEFORE Pentecost.Read Mark 1:4 and think about your comment.
The physcial, natural birth is entirely irrelevant in this matter. Nicodemus asked "How can a man be born when he is old? Can he enter the second time into his mother's womb and be born?
Since the Lord had referred to "the Kingdom of God" it should have been obvious to Nicodemus -- a teacher in Israel -- that Christ was speaking of spiritual things. Therefore the question of Nicodemus was not only irrelevant but foolish.
Therefor the Lord had to say to him "That which is born of the flesh is flesh". In other words, to paraphrase Christ "Nicodemus, why do you bring up the matter of physical birth and then ask such a foolish question? The physical birth is the physical birth [That which is born of the flesh is flesh], and IT IS TOTALLY IRRELEVANT as far as what I am discussing".
Now Scripture is very economical with words, but that is really the import of what Christ was saying. Human birth is a given for the human condition and has nothing to do with the New Birth -- which is from above.
Now was this baptism of repentance in Mark 1:4 for (eis) "in order to obtain" the remission of sins or was it for (eis) "in regards to/on the basis of" the remission of sins received upon repentance? Be careful. This was BEFORE Pentecost.
I've heard people who attend the church of Christ (including church of Christ preachers) say that water baptism was NOT necessary for salvation BEFORE Pentecost but it is necessary for salvation AFTER Pentecost *in order to "get around" the thief on the cross receiving salvation through faith apart from water baptism.*
So how do you interpret Matthew 3:11? Notice - I baptize you with water "for" (eis) repentance.. Now was this baptism for (eis) "in order to obtain" repentance or was it for (eis) "in regards to/on the basis of" repentance? Being water baptized "in order to obtain repentance" would make so sense at all.
ExactlyJesus told us what the water is
The which is born of flesh (water) is flesh, that which is born of spirit (spirit) is spirit.,
Nicodemus asked, How can I be reborn again, enter my mothers womb (water) again?
Jesus told him one must be born AGHAIN (two births) one was physical. The birth he is talking about is spiritual.
In no way was jesus talking about water baptism. If he was, he would hae mentioned baptism in later verses when he talked about giving eternal life (new birth which is eternal)
....I've heard people who attend the church of Christ (including church of Christ preachers) say that water baptism was NOT necessary for salvation BEFORE Pentecost but it is necessary for salvation AFTER Pentecost *in order to "get around" the thief on the cross receiving salvation through faith apart from water baptism.* ....