S
Scotth1960
Guest
See?! More evasion and shifting of burden-of-proof.
My exegesis is awaiting your confession of possible error in Tradition.
Wow! That's quite a double standard from someone who just repeats one non-proof-text
and a bunch of tradition. I've asked you for ONE scripture that says God is 3 persons. Take
your own challenge.
I'm awaiting your confession of possible Traditional error.
I am awaiting for you to confess that you are really Sola Scriptura. Since you expect me to produce a Scripture that says persons. I can't. And you can't produce one that says "no persons". So all we can go by to interpret the NT is somebody's TRADITION (traditions), in the sense of both written and spoken oral traditions (as mentioned in 2 Thessalonians 2:15).
Possible error in Tradition? Which traditions are spoken of in 2 Thessalonians 2:15? Which traditions after the NT was completed agree with the tradition of the NT. Can these traditions that are extra-biblical err? Where does 2 Thessalonians 2:15 point us? Which Christians after the NT was completed should we read? Clement? Ignatius? Polycarp?
What about them: weren't they Trinitarians? God bless you. Scott in Erie
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You keep going by a sola Scriptura presupposition. Don't you understand that neither the word "persons" nor the idea that "no persons" is in Scripture. I infer the Father, Son, and Holy Spirit are persons. You infer that they are not. My belief comes from identifiable Tradition. It's public, and Greek. Which language was ever used to defend your "Oneness is closer to truth" doctrine. Let's start there. What is Oneness. And why is it closer to the truth than Trinity doctrine?
Take care.
Scott in Erie