The Texas Chainsaw Bible Massacre
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“the kingdom of Heaven is at hand” (Matt. 4:17) = “the kingdom of God is at hand” (Mark 1:15)
“Blessed are the poor in spirit, for theirs is the kingdom of Heaven” (Matt. 5:3) = “Blessed are the poor, for yours is the kingdom of God” (Luke 6:20)
“Among those born of women there has not risen a greater than John the Baptist, notwithstanding he who is least in the kingdom of Heaven is greater than him.” (Matt. 11:11) = “Among those born of women there is not a greater prophet than John the Baptist, but he who is least in the kingdom of God is greater than him.” (Luke 7:28)
“the mysteries of the kingdom of heaven” (Matt. 13:11) = “the mysteries of the kingdom of God” (Mark 4:11 cp. Luke 8:10)
“the kingdom of Heaven is like a grain of mustard seed” (Matt 13:31) = “the kingdom of God...is like a grain of mustard seed” (Mark 4:30-31 cp. Luke 13:18-19)
“The kingdom of Heaven is like leaven” (Matt. 13:33) = “the kingdom of God...is like leaven” (Luke 13:20)
“Except you be converted, and become as little children, you shall not enter into the kingdom of Heaven” (Matt. 18:3-4) = “Whosoever shall not receive the kingdom of God as a little child, he shall not enter therein” (Mark 10:15)
“Allow little children, and do not forbid them to come to me, for of such is the kingdom of Heaven.” (Matt. 19:14) = “Allow the little children to come to me, and do not forbid them, for of such is the kingdom of God.” (Mark 10:14 cp. Luke 18:16)
“a rich man shall hardly enter into the kingdom of Heaven” (Matt. 19:23) = “How hardly shall they who have riches enter into the kingdom of God!” (Luke 18:24)
In other words, “kingdom of God” = “kingdom of Heaven.”
“Blessed are the poor in spirit, for theirs is the kingdom of Heaven” (Matt. 5:3) = “Blessed are the poor, for yours is the kingdom of God” (Luke 6:20)
“Among those born of women there has not risen a greater than John the Baptist, notwithstanding he who is least in the kingdom of Heaven is greater than him.” (Matt. 11:11) = “Among those born of women there is not a greater prophet than John the Baptist, but he who is least in the kingdom of God is greater than him.” (Luke 7:28)
“the mysteries of the kingdom of heaven” (Matt. 13:11) = “the mysteries of the kingdom of God” (Mark 4:11 cp. Luke 8:10)
“the kingdom of Heaven is like a grain of mustard seed” (Matt 13:31) = “the kingdom of God...is like a grain of mustard seed” (Mark 4:30-31 cp. Luke 13:18-19)
“The kingdom of Heaven is like leaven” (Matt. 13:33) = “the kingdom of God...is like leaven” (Luke 13:20)
“Except you be converted, and become as little children, you shall not enter into the kingdom of Heaven” (Matt. 18:3-4) = “Whosoever shall not receive the kingdom of God as a little child, he shall not enter therein” (Mark 10:15)
“Allow little children, and do not forbid them to come to me, for of such is the kingdom of Heaven.” (Matt. 19:14) = “Allow the little children to come to me, and do not forbid them, for of such is the kingdom of God.” (Mark 10:14 cp. Luke 18:16)
“a rich man shall hardly enter into the kingdom of Heaven” (Matt. 19:23) = “How hardly shall they who have riches enter into the kingdom of God!” (Luke 18:24)
In other words, “kingdom of God” = “kingdom of Heaven.”
Matthew 25:14-30 talks about the Kingdom of Heaven where an unfaithful servant goes to hell. Luke 19:12-27 talks about the Kingdom of God where the unfaithful servant loses his rewards and this matches up with the Christian at the Judgment Seat of Christ(2 Cor. 5:10). There is obviously a difference between the two kingdoms.
“the kingdom of Heaven is at hand” (Matt. 4:17) = “the kingdom of God is at hand” (Mark 1:15)
“Blessed are the poor in spirit, for theirs is the kingdom of Heaven” (Matt. 5:3) = “Blessed are the poor, for yours is the kingdom of God” (Luke 6:20)
“Among those born of women there has not risen a greater than John the Baptist, notwithstanding he who is least in the kingdom of Heaven is greater than him.” (Matt. 11:11) = “Among those born of women there is not a greater prophet than John the Baptist, but he who is least in the kingdom of God is greater than him.” (Luke 7:28)
“the mysteries of the kingdom of heaven” (Matt. 13:11) = “the mysteries of the kingdom of God” (Mark 4:11 cp. Luke 8:10)
“the kingdom of Heaven is like a grain of mustard seed” (Matt 13:31) = “the kingdom of God...is like a grain of mustard seed” (Mark 4:30-31 cp. Luke 13:18-19)
“The kingdom of Heaven is like leaven” (Matt. 13:33) = “the kingdom of God...is like leaven” (Luke 13:20)
“Except you be converted, and become as little children, you shall not enter into the kingdom of Heaven” (Matt. 18:3-4) = “Whosoever shall not receive the kingdom of God as a little child, he shall not enter therein” (Mark 10:15)
“Allow little children, and do not forbid them to come to me, for of such is the kingdom of Heaven.” (Matt. 19:14) = “Allow the little children to come to me, and do not forbid them, for of such is the kingdom of God.” (Mark 10:14 cp. Luke 18:16)
“a rich man shall hardly enter into the kingdom of Heaven” (Matt. 19:23) = “How hardly shall they who have riches enter into the kingdom of God!” (Luke 18:24)
In other words, “kingdom of God” = “kingdom of Heaven.”
“Blessed are the poor in spirit, for theirs is the kingdom of Heaven” (Matt. 5:3) = “Blessed are the poor, for yours is the kingdom of God” (Luke 6:20)
“Among those born of women there has not risen a greater than John the Baptist, notwithstanding he who is least in the kingdom of Heaven is greater than him.” (Matt. 11:11) = “Among those born of women there is not a greater prophet than John the Baptist, but he who is least in the kingdom of God is greater than him.” (Luke 7:28)
“the mysteries of the kingdom of heaven” (Matt. 13:11) = “the mysteries of the kingdom of God” (Mark 4:11 cp. Luke 8:10)
“the kingdom of Heaven is like a grain of mustard seed” (Matt 13:31) = “the kingdom of God...is like a grain of mustard seed” (Mark 4:30-31 cp. Luke 13:18-19)
“The kingdom of Heaven is like leaven” (Matt. 13:33) = “the kingdom of God...is like leaven” (Luke 13:20)
“Except you be converted, and become as little children, you shall not enter into the kingdom of Heaven” (Matt. 18:3-4) = “Whosoever shall not receive the kingdom of God as a little child, he shall not enter therein” (Mark 10:15)
“Allow little children, and do not forbid them to come to me, for of such is the kingdom of Heaven.” (Matt. 19:14) = “Allow the little children to come to me, and do not forbid them, for of such is the kingdom of God.” (Mark 10:14 cp. Luke 18:16)
“a rich man shall hardly enter into the kingdom of Heaven” (Matt. 19:23) = “How hardly shall they who have riches enter into the kingdom of God!” (Luke 18:24)
In other words, “kingdom of God” = “kingdom of Heaven.”
The Kingdom of Heaven is a physical kingdom that will take place on earth and consists of violence. Remember that the earth is in the heaven(Genesis 1:14-16).
Matthew 11:12 "And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force."
The first place where the Kingdom of Heaven is mentioned is where John the Baptist was preaching about the the fulfillment of Isaiah 40. John was preaching about the Kingdom of Jesus Christ on this earth. Other Old Testament prophecies also reveal that the Kingdom of Heaven was physical. Read Genesis 49:10; Isaiah 2:1-5, 49:5-13; Psalms 2; Jeremiah 23:5 and Luke 1:30-33.
Matthew 11:12 "And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force."
The first place where the Kingdom of Heaven is mentioned is where John the Baptist was preaching about the the fulfillment of Isaiah 40. John was preaching about the Kingdom of Jesus Christ on this earth. Other Old Testament prophecies also reveal that the Kingdom of Heaven was physical. Read Genesis 49:10; Isaiah 2:1-5, 49:5-13; Psalms 2; Jeremiah 23:5 and Luke 1:30-33.
Revelation 20:
1 And I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand. 2 And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years, 3 And cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled: and after that he must be loosed a little season.
Is the bottomless pit 'physical' - having a time-and-space existance?
Yes or No ?
It says that Satan should deceive the nations no more - in any way - not just in a certain particular way.
1 And I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand. 2 And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years, 3 And cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled: and after that he must be loosed a little season.
Is the bottomless pit 'physical' - having a time-and-space existance?
Yes or No ?
It says that Satan should deceive the nations no more - in any way - not just in a certain particular way.
Revelation 20:
4 And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years.
It says that they lived and reigned with Christ a thousand years - after they were beheaded for not worshipping the beast.
If we choose to not believe it, are we not taking away from Revelation?
4 And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years.
It says that they lived and reigned with Christ a thousand years - after they were beheaded for not worshipping the beast.
If we choose to not believe it, are we not taking away from Revelation?
Revelation 20:
5 But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection. 6 Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years.
1000-year reign of Christ after the first resurrection - while the rest of the dead await another resurection to come.
~ anytime now?
Revelation 20:
7 And when the thousand years are expired, Satan shall be loosed out of his prison, 8 And shall go out to deceive the nations which are in the four quarters of the earth, Gog and Magog, to gather them together to battle: the number of whom is as the sand of the sea. 9 And they went up on the breadth of the earth, and compassed the camp of the saints about, and the beloved city: and fire came down from God out of heaven, and devoured them. 10 And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever.
- anytime before all of this is to occur?
Wouldn't the "last day" - that marks the "end of the world" - occur after (or at the end of) all of this?
5 But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection. 6 Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years.
1000-year reign of Christ after the first resurrection - while the rest of the dead await another resurection to come.
~ anytime now?
Revelation 20:
7 And when the thousand years are expired, Satan shall be loosed out of his prison, 8 And shall go out to deceive the nations which are in the four quarters of the earth, Gog and Magog, to gather them together to battle: the number of whom is as the sand of the sea. 9 And they went up on the breadth of the earth, and compassed the camp of the saints about, and the beloved city: and fire came down from God out of heaven, and devoured them. 10 And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever.
- anytime before all of this is to occur?
Wouldn't the "last day" - that marks the "end of the world" - occur after (or at the end of) all of this?
Just want to point out something here...
In-as-much-as the kingdom was already in existence at the moment Jesus said this --- please note that this was during His ministry - before His death on the cross.
The Body/Church/Kingdom began on the day Christ was baptized - at the start of His ministry - from the moment of His 'annointing' -- not at Pentecost --- not at any other time.
In-as-much-as the kingdom was already in existence at the moment Jesus said this --- please note that this was during His ministry - before His death on the cross.
The Body/Church/Kingdom began on the day Christ was baptized - at the start of His ministry - from the moment of His 'annointing' -- not at Pentecost --- not at any other time.
How do we know what Jesus actually said? Did He say what Matthew said He said, or did He say what Mark said He said? If the two accounts do not match exactly, does that mean one of them is a liar?
The four gospel books are each an account of what Jesus said and did - each written by a different man.
If we believe that all four accounts are without error, then we must reconcile whatever passages seem to be at odds - while remembering that they are different accounts of the very same thing.
The original meaning - [of] what was actually said or done - MUST be the same.
Jesus did not tell Matthew to write one thing and tell Mark to write something different.
They are two different accounts of the same thing - the [original] meaning does not change from account to account.
The four gospel books are each an account of what Jesus said and did - each written by a different man.
If we believe that all four accounts are without error, then we must reconcile whatever passages seem to be at odds - while remembering that they are different accounts of the very same thing.
The original meaning - [of] what was actually said or done - MUST be the same.
Jesus did not tell Matthew to write one thing and tell Mark to write something different.
They are two different accounts of the same thing - the [original] meaning does not change from account to account.