PART I
The doctrine of the Rapture is for the comfort of the saints. Therefore it is called “the Blessed Hope”, which is connected with the glorious appearing of Christ for His saints: Looking for that Blessed Hope, and the glorious appearing of the great God and our Saviour Jesus Christ (Tit 2:13). We should note that here Christ is called "that great God" since this is a supernatural event.
The word “rapture” is derived from the Latin “rapiemur” (in the Vulgate), which is the equivalent of “caught up together”. So to claim that the word “rapture” is not in the Bible is simply naive and foolish. Those who believe the Word of God have no problem accepting one word for this event, rather than insisting on three or four words. For Enoch, the word used in Scripture is "translated" (μετετέθη, metetethē) (Heb 11:5). Enoch prefigured the Rapture of the Church.
Since there is a lot of tiresome nonsense being published about (a) there no Rapture, (b) there is a Post-Tribulation Rapture (when that would be impossible), (c) a Rapture where Christians do not go to Heaven, (d) a Rapture which coincides absurdly with the Second Coming of Christ, etc., every Christian should be aware that a plain study of the Bible is sufficient to establish the Pre-Tribulation Resurrection/Rapture as an important and critical Christian doctrine. You may ask why it is critical, and the answer from Scripture is that it is critical because it completes the salvation of the saints, which is glorification.
1. THE REASON FOR THE RESURRECTION/RAPTURE
Before we even study the relevant passages, we need to ask ourselves “What exactly is the reason for the Resurrection/Rapture of the saints?” And unless we clearly understand God’s plan of salvation in Christ, we will not understand why the Resurrection/Rapture is critical.
We read in Romans 8:29,30: For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren. Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.
While sanctification is not mentioned here, we know from the New Testament that God’s plan of salvation includes (1) justification, (2) sanctification, and (3) glorification (and perfection). The opponents of the Pre-Tribulation Rapture conveniently forget that the saints must be glorified, and receive incorruptible, immortal, and glorified bodies, before they enter Heaven for the Marriage of the Lamb. Therefore the Resurrection/Rapture is a single event before the Second Coming of Christ. This fact is sufficient to refute the foolish notion of a Post-Tribulation Rapture.
2. CHRIST PRESENTED THE RAPTURE BEFORE HIS CRUCIFIXION
Enemies of the Pre-Tribulation Rapture also conveniently forget that it was not John Nelson Darby in the 19th century but the Lord Jesus Christ is 30 AD, who first presented the doctrine of the Rapture to his apostles before His crucifixion. Which means that all the attacks on Darby, Scofield, etc. are bogus. And when misguided people call this a “theory” they are making Christ out to be a liar.
JOHN 14:1-3: THE RAPTURE OF THE SAINTS TO HEAVEN
Let not your heart be troubled: ye believe in God, believe also in me. In my Father's house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.
The key phrase here is “I will come again and receive you unto myself”. While this was first addressed to the apostles, it has general application to all the saints, since the apostles died as martyrs, and Christ did not come back from Heaven in the first century to take them up to Heaven. It should be noted that when Jesus said “Let not your hearts be troubled”, He automatically disconnected the Rapture from any Tribulation period. He spoke these words to comfort His apostles, and by extension, to comfort all believers.
The doctrine of the Rapture is for the comfort of the saints. Therefore it is called “the Blessed Hope”, which is connected with the glorious appearing of Christ for His saints: Looking for that Blessed Hope, and the glorious appearing of the great God and our Saviour Jesus Christ (Tit 2:13). We should note that here Christ is called "that great God" since this is a supernatural event.
The word “rapture” is derived from the Latin “rapiemur” (in the Vulgate), which is the equivalent of “caught up together”. So to claim that the word “rapture” is not in the Bible is simply naive and foolish. Those who believe the Word of God have no problem accepting one word for this event, rather than insisting on three or four words. For Enoch, the word used in Scripture is "translated" (μετετέθη, metetethē) (Heb 11:5). Enoch prefigured the Rapture of the Church.
Since there is a lot of tiresome nonsense being published about (a) there no Rapture, (b) there is a Post-Tribulation Rapture (when that would be impossible), (c) a Rapture where Christians do not go to Heaven, (d) a Rapture which coincides absurdly with the Second Coming of Christ, etc., every Christian should be aware that a plain study of the Bible is sufficient to establish the Pre-Tribulation Resurrection/Rapture as an important and critical Christian doctrine. You may ask why it is critical, and the answer from Scripture is that it is critical because it completes the salvation of the saints, which is glorification.
1. THE REASON FOR THE RESURRECTION/RAPTURE
Before we even study the relevant passages, we need to ask ourselves “What exactly is the reason for the Resurrection/Rapture of the saints?” And unless we clearly understand God’s plan of salvation in Christ, we will not understand why the Resurrection/Rapture is critical.
We read in Romans 8:29,30: For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren. Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.
While sanctification is not mentioned here, we know from the New Testament that God’s plan of salvation includes (1) justification, (2) sanctification, and (3) glorification (and perfection). The opponents of the Pre-Tribulation Rapture conveniently forget that the saints must be glorified, and receive incorruptible, immortal, and glorified bodies, before they enter Heaven for the Marriage of the Lamb. Therefore the Resurrection/Rapture is a single event before the Second Coming of Christ. This fact is sufficient to refute the foolish notion of a Post-Tribulation Rapture.
2. CHRIST PRESENTED THE RAPTURE BEFORE HIS CRUCIFIXION
Enemies of the Pre-Tribulation Rapture also conveniently forget that it was not John Nelson Darby in the 19th century but the Lord Jesus Christ is 30 AD, who first presented the doctrine of the Rapture to his apostles before His crucifixion. Which means that all the attacks on Darby, Scofield, etc. are bogus. And when misguided people call this a “theory” they are making Christ out to be a liar.
JOHN 14:1-3: THE RAPTURE OF THE SAINTS TO HEAVEN
Let not your heart be troubled: ye believe in God, believe also in me. In my Father's house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.
The key phrase here is “I will come again and receive you unto myself”. While this was first addressed to the apostles, it has general application to all the saints, since the apostles died as martyrs, and Christ did not come back from Heaven in the first century to take them up to Heaven. It should be noted that when Jesus said “Let not your hearts be troubled”, He automatically disconnected the Rapture from any Tribulation period. He spoke these words to comfort His apostles, and by extension, to comfort all believers.
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