Were it true that God wants it offered to everyone, then one's acceptance of the offer would make salvation of their work and they
their own savior, not Christ. For Christ to be Savior, He must have accomplished all on the behalf of those to be saved; that is, all of the requirements necessary for salvation - with there being nothing yet to be finished - completed by us - including our choice, otherwise, He wouldn't be the Savior, we would be, but the scripture is extremely clear that He alone is Savior.
God hates everyone not justified by Christ, so we all start equally from that position. Why? Because we, from the first moments of life, are sinners. Therefore, God owes us nothing. That He chooses to forgive and save anyone demonstrates His exceedingly great mercy and grace. Were it not solely for His mercy and grace, no one could be saved.
Who do you think the "we" of Eph 2:8 -10 represents? The answer can be seen in Eph 2:1. The "we" represents those whom God already
had made spiritually alive:
[Eph 2:1 KJV] 1 And you [hath he quickened], who were dead in trespasses and sins;
Notice in Eph 2:1, the progression of events as stated therein: that they were dead; and then they were quickened (made alive).
Observe also that in being made alive, they contributed nothing to it whatsoever- it was all by God - He alone took them from death and gave them life with nothing else intervening between the two states- there was no acceptance of it on their part in order to have it: a spiritually dead person cannot assist with giving themselves life. Can you see that?
I don't have a low opinion of God if that is your implication. Rather, I have the highest possible opinion of God a man can have, as He took me from death and gave me life, from which, I came to believe in Him as my Savior.
1. We agree that salvation is not universal, but I believe 1TM 2:3-4, DT 30:19, etal indicate that God wants it to be or offers grace to all people, whereas you provide no Scripture to support belief that God hates the non-elect part of humanity and condemns them to hell with no chance to be saved.
rogerg - Were it true that God wants it offered to everyone, then one's acceptance of the offer would make salvation of their work and they their own savior, not Christ. For Christ to be Savior, He must have accomplished all on the behalf of those to be saved; that is, all of the requirements necessary for salvation - with there being nothing yet to be finished - completed by us - including our choice, otherwise, He wouldn't be the Savior, we would be, but the scripture is extremely clear that He alone is Savior.
GWH - You do not get to define faith as a meritorious work. Nor should you impugn God's love by saying He hates those for whom He accomplishes condemnation, "God hates everyone not justified by Christ".
2. We agree that it is God's prerogative to dispense grace/salvation to whomever He so chooses to, but we disagree about "for whatever reason or no reason", as though His choice/election can be motivated by hatred or else a blind throw of the darts. I believe the reason must be love, because Jesus said we should love our enemies and be perfect like God (MT 5:44&48). You ascribe irrationality and hatred to God for no good/biblical reason.
rogerg - God hates everyone not justified by Christ, so we all start equally from that position. Why? Because we, from the first moments of life, are sinners. Therefore, God owes us nothing. That He chooses to forgive and save anyone demonstrates His exceedingly great mercy and grace. Were it not solely for His mercy and grace, no one could be saved.
GWH - On the contrary, God choosing to save only a few demonstrates that His hatred is exceedingly greater than His love/mercy/grace.
3. We agree that no one deserves or can earn grace/salvation by works or obeying moral law, but we disagree about whether faith is a meritorious work rather than merely one's will accepting God's work. My view is supported by EPH 2:8-10 and every other NT reference to faith/belief, because it harmonizes with Scripture teaching that God is all-loving, whereas your view interprets a few of those references as indicating God determines whether or not everyone repents or not, which makes God blamable for lack of repentance/faith.
rogerg - Who do you think the "we" of Eph 2:8 -10 represents? The answer can be seen in Eph 2:1. The "we" represents those whom God already had made spiritually alive: [Eph 2:1 KJV] 1 And you [
hath he quickened], who were dead in trespasses and sins;
Notice in Eph 2:1, the progression of events as stated therein: that they were dead; and then they were quickened (made alive).
Observe also that in being made alive, they contributed nothing to it whatsoever- it was all by God - He alone took them from death and gave them life with nothing else intervening between the two states- there was no acceptance of it on their part in order to have it: a spiritually dead person cannot assist with giving themselves life. Can you see that?
GWH - God initiated the progression by offering grace, but EPH 2:8 and many other Scriptures say the completion of being made alive is conditional upon the soul accepting the offer by faith, and it is obvious (at Christmas time especially to all who have eyes to see) that accepting a gift does not mean the recipient earned it--and that those who reject the gift of salvation reap the just result of condemnation.