Not at all. Abraham pointe out the nature of God prior to Sodom when.
Genesis 18,
25Far be it from You to do such a thing as this, to slay the righteous with the wicked, so that the righteous should be as the wicked; far be it from You! Shall not the Judge of all the earth do right?”
The thing to notice about God's wrath it is death. We don't suffer the wrath of God, eternal death. The flood God killed the wicked. When his wrath fell on Jerusalem the Babylonian's killed the Jews. However, God works in conjunction his wrath in clear cases also will come with tribulation. So some wrath is final some has tribulation in it.
Romans 2,
8but to those who are self-seeking and do not obey the truth, but obey unrighteousness—indignation and wrath,
9tribulation and anguish, on every soul of man who does evil, of the Jew first and also of the
[c]Greek;
Now tribulation it means to be hemmed in stuck in a narrow space. In modern times what we would call stuck between a rock and a hard place. What comes with that a decision how to get out of that place.
Not unlike a good number of us in the body of Christ our personal testimony is one of how we hit rock bottom before we came to the Lord.
So we can see examples of God's wrath him being provoked by Israel some died but others stuck in a place of tribulation turned back to God. The Judges and the back and forth of Israel. The golden calf some died others repented. Fall of Jerusalem some died and others led away to which Daniel and his writings come to us. So wrath and tribulation can and do work hand in hand and both present together throughout the bible.
In Luke Christ says it will be like the days of Noah and Lot. They are distinctive and how God kept each away from partaking of his wrath.
2Peter 2,
5And spared not the old world, but saved Noah the eighth
person, a preacher of righteousness, bringing in the flood upon the world of the ungodly;
God saved Noah saved is phulassó: save, watch over set a guard over.
5442 phylássō (akin to
5441 /phýlaks, "a military guard") – properly, preserve by "having an eye on" (J. Thayer), referring to the uninterrupted vigilance shepherds show in keeping their flocks (see Lk 2:8, used with
5438 /phylakḗ, "a military guard," i.e. exercising unbroken vigilance as a military guard).
5442 /phylássō ("keep watch over, keep secure") emphasizes the needed vigilance to keep what is entrusted. Thus
5442 (
phylássō) is often used in the NT in the Greek
middle voice meaning, "
Personally be on guard against," stressing the constant,
personal interest involved with the guarding.
Verses 6-7
6And turning the cities of Sodom and Gomorrha into ashes condemned
them with an overthrow, making
them an ensample unto those that after should live ungodly;
7And delivered just Lot, vexed with the filthy conversation of the wicked:
Delivered is rhuomai: deliver, rescue, save.
4506 rhýomai (from
eryō, "draw
to oneself") – properly, draw (pull)
to oneself; to rescue ("snatch up"); to draw or rescue a person
to and for the deliverer.
So no those who come to Christ and are in him will not face the wrath of during the tribulation. He will save them from that but they will die at the hands of the evil one. However, they will face tribulation from God as I believe that there are some who will never come to Christ unless such a rock and a hard place happens as that is the extent they must go to to surrender.
Much more but for those delivered such as Lot, what we would call the pretrib it is Passover. That is what the pretrib rapture truly is, Passover as the wrath falls.
I don't know why exactly but God has set a precedent of eating with his before his wrath falls. Moses and Israel in Egypt. Abraham with God before Sodom. Lot with the angels before that destruction. Christ before his death, before he faced the wrath of God for us.
Luke22,
15And he said unto them, With desire I have desired to eat this passover with you before I suffer:
then in the next verse 16 he says, For I say unto you, I will not any more eat thereof, until it be fulfilled in the kingdom of God.
We have been taught it means Christ won't eat anymore until we all do. That is not it, he says I will not anymore eat thereof. The thereof he is speaking about and what it points to is Passover. Which he says he will eat it again when it is fulfilled in the kingdom.
So the pretrib in part is Passover in the kingdom that meal before the wrath falls.
I have to get for today have run out of free time. If interested I can show in the old and new testaments this is what it is. I have to get but if interested I can make some time in the next days to show so in the old and new.