Was I talking about TULIP?
One does not have to read John Calvin to adhere to this system, it is was for a time quite ubiquitous in books, podcast, churches etc.,
Was I talking about TULIP?
I think you’ve drawn the wrong conclusion from my comments. I am not affirming Total Depravity. I do not believe that mankind is so corrupted by sin that he is incapable of believing in God. My point was about the will, not about an absolute inability. Scripture teaches that people resist God because they refuse Him, not because they lack the natural capacity to believe.Yes the ability to believe all manner of things exists within each person, and the ability to place our faith in all manner of ideas, people etc., etc.,exist within each person.
No — I’m not affirming the Calvinist order of salvation. I’m saying unbelief is a willful refusal, not an ontological inability. The heart must be transformed in the sense that the will must turn toward God, but that does not require a pre‑salvation ‘activation’ or a two‑stage salvation. I reject the idea that regeneration precedes faith as a separate, non‑saving event.I think I explained that.
So you agree then that sanctification cannot precede justification, now some people try to get around this by claiming that the so
called elect are given some type of "internal life" which is not saving "life" to respond positively to Gospel.
So they teach a sort of "splitology" very unsuccessfully I might add, this splitology claims
regeneration (given a new heart in order to believe) is not salvation it is just some kind of internal activation, of course this not owed
to anyone because ultimately Calvinism is very transactional, this allows them to calm any qualms they may have about poor
Aunt Betty who never received the activation.
I really appreciate your openness here. It’s actually refreshing to hear someone say, “I didn’t grow up with these categories, so I went and studied them for myself.” That kind of humility and curiosity is a gift in conversations like this.This is kinda funny because until I read threads on this topic I had no idea about Calvin and Armenian. I had to study both of them to understand what the posts were claiming. I even had to study Augustine. I'm Protestant as far as beliefs since that's primarily the Gospel of Yeshua but we never made this a topic to preach about either for or against.
It's why I believe in both viewpoints partially.
You don't get it!You are aware there was 2 bloodlines and one came from the Fallen Angels that the Bible proclaims chose to oppose God and try to stop the bloodline leading to the Messiah that would have ran through the lineage of Seth?
I doubt that God loved the Nephilim seeing that according to Hebrew/Jewish (which Yeshua would have believed) beliefs were the seed of Fallen Angels that at death became demonic spirits.
So what you are saying doesn't add up.
I think you’ve drawn the wrong conclusion from my comments. I am not affirming Total Depravity. I do not believe that mankind is so corrupted by sin that he is incapable of believing in God. My point was about the will, not about an absolute inability. Scripture teaches that people resist God because they refuse Him, not because they lack the natural capacity to believe.
Unbelief is not a failure of the mind; it is a refusal of the will.
Scripture teaches that humanity *knew* God but suppressed that truth in order to embrace something else (Romans 1:18–21). The problem is never an inability to recognize truth but an unwillingness to receive it. The unbeliever can genuinely say, “I understand what the gospel claims, and I see who Jesus is — but I will not bow to Him.” The obstacle is not intellectual incapacity but moral resistance. Unbelief is a choice of the will, not a deficiency of evidence.
The Bible teaches that the fundamental human problem is not intellectual but moral. The issue is not that people lack information in the mind, but that they lack inclination in the heart. Scripture speaks of a *new heart*, a *circumcised heart*, a *heart of flesh*, a *heart to know the Lord* — never a new brain. The transformation God promises is a transformation of the will, not the data‑processing center. As Romans 1 shows, humanity *knew* God but **suppressed** that truth. The head saw; the heart refused. Therefore, salvation requires a regenerated heart, not merely a persuaded mind.
Okay thanks! That is who saved her!
Hopefully you can see from my recent posts that I’m not defending Total Depravity. What I am saying is that Scripture clearly teaches this: the root of unbelief is a refusal to believe what is true, and the remedy is God’s act of transforming the human heart.What is there to get, it is not yell it is a descriptor, and if you do not like having that descriptor perhaps abandon ship and learn what the Bible really teaches about the ordo salutis.
This is a teaching he created, so there is no way to disassociate yourself from it and why would you want to if you think it is actually supported by scripture?
"Election is the unchangeable purpose of God, whereby, before the foundation of the world, he hath out of mere grace, according to the sovereign good pleasure of his own will, chosen, from the whole human race, which had fallen through their own fault... a certain number of persons to redemption in Christ" (Institutes, Book 3, Chapter 21, Section 7). [1]
No — I’m not affirming the Calvinist order of salvation. I’m saying unbelief is a willful refusal, not an ontological inability. The heart must be transformed in the sense that the will must turn toward God, but that does not require a pre‑salvation ‘activation’ or a two‑stage salvation. I reject the idea that regeneration precedes faith as a separate, non‑saving event.
They are not interested in truth. Just their opinions.You were right. Seems we are going to yell "Calvin" from now on. I don't get it.
The passages in Ezekiel and similar texts are answering a different question. Ezekiel is addressing this: What causes people who once stubbornly refused to believe to suddenly believe? What changed? What turns a partially hardened Israel into a fully softened Israel?The problem for your hypothesis is to demonstrate where this moral inability to respond positively to the Good News is inherent at birth ...... but when scripture speaks about those people who are perishing it is not that they were born that way but in their lives they have made decisions and their hearts became hardened to truth so that they come to the point where they suppress the truth in unrighteous.
You do understand that in ancient cultures the heart of man was the seat of man and it included both the heart and the mind.
In fact, the very word "metanoia" when understood correctly according the Greek language is a turning the mind away from one belief towards another belief.
You read in Romans One everyone is born a truth suppresser when in fact Paul is not asserting anything of the sort and actually quite the opposite.
It does not state everyone is born a truth suppesser... that is being read into the text.
The contrast is those who live by faith to those who REFUSE to believe.
Next!
let's keep leading the way with love and respect.They are not interested in truth. Just their opinions.
No — I’m not affirming the Calvinist order of salvation. I’m saying unbelief is a willful refusal, not an ontological inability. The heart must be transformed in the sense that the will must turn toward God, but that does not require a pre‑salvation ‘activation’ or a two‑stage salvation. I reject the idea that regeneration precedes faith as a separate, non‑saving event.
The passages in Ezekiel and similar texts are answering a different question. Ezekiel is addressing this: What causes people who once stubbornly refused to believe to suddenly believe? What changed? What turns a partially hardened Israel into a fully softened Israel?
His answer is that the decisive cause is God’s own action — the giving of a new heart, the removal of the heart of stone, the circumcision of the heart. Ezekiel is explaining the source of Israel’s future repentance, not the order of salvation in an individual.
The passages in Ezekiel and similar texts are answering a different question. Ezekiel is addressing this: What causes people who once stubbornly refused to believe to suddenly believe? What changed? What turns a partially hardened Israel into a fully softened Israel?
His answer is that the decisive cause is God’s own action — the giving of a new heart, the removal of the heart of stone, the circumcision of the heart. Ezekiel is explaining the source of Israel’s future repentance, not the order of salvation in an individual.
As I understand it, we both agree that a transformed heart leads to belief. You deny that all of humanity needs a heart transplant. Some do, some don't. Right?You have not made a case that the heart is transformed prior to belief but you are assuming it into the text btw.... along with the fact that God many times tells people to have a change of heart.
The question is still valid. Is God commanding something that is impossible to perform? Can I give myself a new heart and a new spirit? I don't see how that is possible.Ezekiel 18: 30-32
“Therefore, you Israelites, I will judge each of you according to your own ways, declares the Sovereign LORD. Repent! Turn away from all your offenses; then sin will not be your downfall. Rid yourselves of all the offenses you have committed, and get a new heart and a new spirit. Why will you die, people of Israel? For I take no pleasure in the death of anyone, declares the Sovereign LORD. Repent and live!”
The order clearly laid out is as follows:
“Repent, Turn away…Rid yourselves…”
“…get a new heart and a new spirit.”
Verse 32 makes it even more simple:
“Repent and…”
“…live!”
Life comes from repentance, not the other way around.
This does nothing to support your doctrine. actually it is the opposite once again.
I see you were talking with the guy who thinks he is groovy. He is a liar. These people have CDSlet's keep leading the way with love and respect.
As I understand it, we both agree that a transformed heart leads to belief.
We are not constitutionally capable of transforming our own hearts.
The Bible makes a sharp distinction between what the human heart is commanded to do and what it is capable of doing.