What I have written is shaped by Gods Word, it's not based on my personal opinion. God’s deep, redemptive love belongs exclusively to the elect. At the same time, the Bible states that God hates the ReprobateWhat you’ve written is not just harsh—it is shaped by a system that forces Scripture to say more than God Himself has said.
You are right that hatred is the opposite of love, but you have taken that truth and built an absolute that Scripture does not support: “God only loves those who belong to Christ… it is impossible for Him to love them.” That is not exegesis; that is theology imposing itself on the text.
The same Bible that speaks of “vessels of wrath” also says God “is kind unto the unthankful and to the evil” and that His goodness is meant to lead to repentance.
The same Christ who pronounces woes over hardened cities also weeps over Jerusalem and says He would have gathered her children.
You list passages about judgment, blinding, hardening, delusion—and those are real—but you treat them as proof that God has no love whatsoever toward the reprobate, when Scripture itself speaks of His patience, His long‑suffering, His kindness, and His genuine call to repentance even to those who will not come.
The attitude I must gently chastise is this: you are so committed to a system of “eternal hatred” that you flatten the rich, complex way God reveals His justice and His goodness together.
Yes, God’s saving love is uniquely for those in Christ; yes, the reprobate will finally know only wrath; but to say God never loves them, cannot love them, and only hates them from eternity is to go beyond what is written.
Let the text stand in its own tension: God judges, blinds, hardens—and yet He is good, He calls, He shows kindness, He delays wrath. That is not sentimentalism; that is Scripture.
Psalm 5:5: "The boastful shall not stand before your eyes; you hate all evildoers." This verse shows that God does not look upon the unrepentant with an unconditional "love of complacency".
Psalm 11:5: "The LORD tests the righteous, but his soul hates the wicked and the one who loves violence."
Romans 9:13: "Just as it is written: 'Jacob I loved, but Esau I hated.'" (referencing Malachi 1:2–3 regarding unconditional election and reprobation).
Leviticus 20:23 / Proverbs 6:16–19: Detail God's abhorrence of specific wicked actions, paths, and abominations
John 17:23: Jesus prays to the Father regarding His disciples, saying, "I in them and you in me, that they may become perfectly one, so that the world may know that you sent me and loved them even as you loved me." This verse shows that the Father's deepest, Christ-like love is directed to those who are in the Son (the elect).
Romans 8:38–39: Paul writes that "neither death nor life... nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord." This anchors the believer's absolute security specifically in Christ.
Ephesians 1:4–5: "Even as he chose us in him before the foundation of the world... In love he predestined us for adoption to himself as sons through Jesus Christ." This verse describes electing, adoptive love as something set upon believers in Christ before time began.
You claim that Romans 2:4—which states that God's goodness, forbearance, and patience is meant to lead the Reprobate to repentance. But that's not what Roams 2:4 is saying. Instead it's speaking about "Common Grace", human responsibility, and the dual nature of God's will.
To understand this Bible doctrine, you must separate how God interacts with the reprobate (those not chosen for salvation) in time versus His ultimate decree in eternity.
The Preceptive/Revealed Will: Outwardly and morally, God’s goodness, material blessings, and delayed judgment are a call to all human beings—including the reprobate—to recognize their Creator, turn from sin, and repent. The intrinsic design, nature, and message of divine kindness are to invite a turnaround.
The Decretive/Secret Will: eternally God has chosen to withhold the effectual, saving grace necessary for the unregenerate heart to actually respond to that invitation. Without the Holy Spirit changing their heart (regeneration), the reprobate will always choose to resist God's kindness.