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John 6:44 "No one can come to me unless the Father who sent me draws them, and I will raise them up at the last day.
The gospel is the universal call that goes out to every creature. "Repent and believe the gospel and you shall be saved."
The effectual call is when God enables a person to respond the gospel with saving faith.
Those who receive the effectual call are the elect, and they respond to the effectual call with saving faith every single time.
Romans (8:28-30) And we know that in all things God works for the good of those who love him, who have been called according to his purpose. For those God foreknew he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers and sisters. And those he predestined, he also called; those he called, he also justified; those he justified, he also glorified.
Some say the doctrine of free will is a conundrum which cannot be understood, but i disagree. Although it is a very hard pill to swallow.
The elect have been chosen in Christ for salvation before the world began and everyone else will be damned. When we preach the gospel, only the elect will respond with saving faith. The Church (the elect) are the recipients of all of God's goodness, and the wrath of God abides on everyone else.
What then shall we say? Is God unjust? Not at all! For he says to Moses,
“I will have mercy on whom I have mercy,
and I will have compassion on whom I have compassion.”
It does not, therefore, depend on human desire or effort, but on God’s mercy. For Scripture says to Pharaoh: “I raised you up for this very purpose, that I might display my power in you and that my name might be proclaimed in all the earth.” Therefore God has mercy on whom he wants to have mercy, and he hardens whom he wants to harden.
One of you will say to me: “Then why does God still blame us? For who is able to resist his will?” But who are you, a human being, to talk back to God? “Shall what is formed say to the one who formed it, ‘Why did you make me like this?’ ” Does not the potter have the right to make out of the same lump of clay some pottery for special purposes and some for common use?
What if God, although choosing to show his wrath and make his power known, bore with great patience the objects of his wrath—prepared for destruction? What if he did this to make the riches of his glory known to the objects of his mercy, whom he prepared in advance for glory— even us, whom he also called, not only from the Jews but also from the Gentiles?
Hard pill to swallow, but biblical truth!
The gospel is the universal call that goes out to every creature. "Repent and believe the gospel and you shall be saved."
The effectual call is when God enables a person to respond the gospel with saving faith.
Those who receive the effectual call are the elect, and they respond to the effectual call with saving faith every single time.
Romans (8:28-30) And we know that in all things God works for the good of those who love him, who have been called according to his purpose. For those God foreknew he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers and sisters. And those he predestined, he also called; those he called, he also justified; those he justified, he also glorified.
Some say the doctrine of free will is a conundrum which cannot be understood, but i disagree. Although it is a very hard pill to swallow.
The elect have been chosen in Christ for salvation before the world began and everyone else will be damned. When we preach the gospel, only the elect will respond with saving faith. The Church (the elect) are the recipients of all of God's goodness, and the wrath of God abides on everyone else.
What then shall we say? Is God unjust? Not at all! For he says to Moses,
“I will have mercy on whom I have mercy,
and I will have compassion on whom I have compassion.”
It does not, therefore, depend on human desire or effort, but on God’s mercy. For Scripture says to Pharaoh: “I raised you up for this very purpose, that I might display my power in you and that my name might be proclaimed in all the earth.” Therefore God has mercy on whom he wants to have mercy, and he hardens whom he wants to harden.
One of you will say to me: “Then why does God still blame us? For who is able to resist his will?” But who are you, a human being, to talk back to God? “Shall what is formed say to the one who formed it, ‘Why did you make me like this?’ ” Does not the potter have the right to make out of the same lump of clay some pottery for special purposes and some for common use?
What if God, although choosing to show his wrath and make his power known, bore with great patience the objects of his wrath—prepared for destruction? What if he did this to make the riches of his glory known to the objects of his mercy, whom he prepared in advance for glory— even us, whom he also called, not only from the Jews but also from the Gentiles?
Hard pill to swallow, but biblical truth!
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