The relationship between politics and the Kingdom has always been tenuous. What you find, throughout history, is that men have always created a convolution of spiritual things and natural things. It came about when the church began to seek and to gain the approval of the state. The church law (church authority and the power of the church to adjudicate things) relied upon a nexus with the state in which the state granted to the church permission to do things within the church. When this occurred, the state became preeminent and the church became subservient because the state retained final authority. The state granted limited authority to the church, particularly granting something called ecclesiastical authority.
It was from this trap, where the church traded its empowerment from the Holy Spirit with that of the support of the State, that we get the tradition of establishing Church By-Laws and Credos. The agency of the State demands standardization as a means toward civil cohesion. Credal forms of church doctrine are required to ensure the principle aim of Western government: benevolence toward the State. In the U.S., the reach of state power and the limits afforded to the church by the state are found within the 501(c)3 designation. This statute was spun from the same yarn from which Constantine formed the Edict of Toleration and subsequent Roman decrees that installed Christianity as the religion of the Roman Empire. Like the Babylonian's before it, the Roman Empire's influence upon the worship of the Living God would germinate perversion to the point of being unrecognizable from the original intent of God.
This leaven (and the rot that came with it) has had nearly 1700 years to work through the lump. The institutions that arose out of these perversions are beyond repair.
It was from this trap, where the church traded its empowerment from the Holy Spirit with that of the support of the State, that we get the tradition of establishing Church By-Laws and Credos. The agency of the State demands standardization as a means toward civil cohesion. Credal forms of church doctrine are required to ensure the principle aim of Western government: benevolence toward the State. In the U.S., the reach of state power and the limits afforded to the church by the state are found within the 501(c)3 designation. This statute was spun from the same yarn from which Constantine formed the Edict of Toleration and subsequent Roman decrees that installed Christianity as the religion of the Roman Empire. Like the Babylonian's before it, the Roman Empire's influence upon the worship of the Living God would germinate perversion to the point of being unrecognizable from the original intent of God.
This leaven (and the rot that came with it) has had nearly 1700 years to work through the lump. The institutions that arose out of these perversions are beyond repair.
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