Surely, it would suffice us to see the Father, but that would not be faith, and if one cannot be satisfied without seeing Him yet, one will never be satisfied; because it would not be faith that sees Him, but our flesh! We should be most encouraged just to know that the Father is ours and we are His, and there is no greater exhortation, no greater faith than knowing the Father—until we see Him!
Of course seeing Him now would be also encouraging, but it would not be worth losing that greatest part of our faith, but it would be the proof of Him without faith. Faith first (this life)—then the proof, which increases our satisfaction in seeing Him after the time of faith (faith will be no more). Phillip told Jesus that if He would show them the Father it would satisfy them (Jhn 14:8); but he was coming from a heart that needed proof. Not for faith in Christ, but more evidence for faith in Christ, for “Jews require a sign” (1Co 1:22), but the Lord Jesus had given enough evidence for faith in Him, and desires that our faith in Him will be rewarded when we do finally see the Father and the blessed Lord Jesus (Jhn 20:29) at the “translation” (Heb 11:5 - rapture).
He wants us to see the Father through Himself (Jhn 14:9) for increased faith (believing there is a Father without having to see Him, as they would have liked). Seeing the Father will be the last thing on faith’s menu. The Father is the reason for all things and therefore must be the last proof to see, but not before the time. As we can see it is mostly about faith, and seeing God through seeing the Lord Jesus is the greatest of faith. We are God’s, and He gives us to His Son; but we are still the Father’s—by sonship in Christ—still God’s children, i.e. child-ship.
God said “no man can see” Him “and live” (Exo 33:20; Jhn 1:18; 1 Timothy 6:14–16; 1 John 4:12). But seeing Jesus is as seeing the Father, for they are the same in everything, but are in different authorities. This answers to Jesus being “the fullness of the Godhead (Father) bodily,” and “the express image of His (Father) person” (Col 2:9; Heb 1:3).
Faith is all we have to go on, and thus it is the second most important virtue after “love” (1Co 13:13); and is why it is that “faith which worketh by love” (Gal 5:6). It is sensible to see why God desires that we wait last to see Him (He did not show Himself to anyone)—saving the most important for last. It was God who sent the Son, and it is God Who manifested the greatest love. He could have come in His Son’s place, but that would not have been the most sacrificial!
NC
Of course seeing Him now would be also encouraging, but it would not be worth losing that greatest part of our faith, but it would be the proof of Him without faith. Faith first (this life)—then the proof, which increases our satisfaction in seeing Him after the time of faith (faith will be no more). Phillip told Jesus that if He would show them the Father it would satisfy them (Jhn 14:8); but he was coming from a heart that needed proof. Not for faith in Christ, but more evidence for faith in Christ, for “Jews require a sign” (1Co 1:22), but the Lord Jesus had given enough evidence for faith in Him, and desires that our faith in Him will be rewarded when we do finally see the Father and the blessed Lord Jesus (Jhn 20:29) at the “translation” (Heb 11:5 - rapture).
He wants us to see the Father through Himself (Jhn 14:9) for increased faith (believing there is a Father without having to see Him, as they would have liked). Seeing the Father will be the last thing on faith’s menu. The Father is the reason for all things and therefore must be the last proof to see, but not before the time. As we can see it is mostly about faith, and seeing God through seeing the Lord Jesus is the greatest of faith. We are God’s, and He gives us to His Son; but we are still the Father’s—by sonship in Christ—still God’s children, i.e. child-ship.
God said “no man can see” Him “and live” (Exo 33:20; Jhn 1:18; 1 Timothy 6:14–16; 1 John 4:12). But seeing Jesus is as seeing the Father, for they are the same in everything, but are in different authorities. This answers to Jesus being “the fullness of the Godhead (Father) bodily,” and “the express image of His (Father) person” (Col 2:9; Heb 1:3).
Faith is all we have to go on, and thus it is the second most important virtue after “love” (1Co 13:13); and is why it is that “faith which worketh by love” (Gal 5:6). It is sensible to see why God desires that we wait last to see Him (He did not show Himself to anyone)—saving the most important for last. It was God who sent the Son, and it is God Who manifested the greatest love. He could have come in His Son’s place, but that would not have been the most sacrificial!
NC
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