Luke 1
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In one ear and out the other I guess
No one is hanging on every word you write here and it matters very much how we treat our brothers and sisters in Christ
The fact you seem to think it does not matter, makes what you say to be false. Jesus never said they will know Christians by their doctrine.
It was love. And that love, comes from the Father Himself and not by our own emotions where we decide who we love or who we hate
No one is hanging on every word you write here and it matters very much how we treat our brothers and sisters in Christ
The fact you seem to think it does not matter, makes what you say to be false. Jesus never said they will know Christians by their doctrine.
It was love. And that love, comes from the Father Himself and not by our own emotions where we decide who we love or who we hate
- When we have to write something, we have to write something!
- We must not write to please people!
- When Jesus had to say something, he never stopped doing it because some people didn't like it!
- And there was no difference when his disciples reacted to his sayings!
- Many people like to follow fashion!
- Jesus was not this type of people!
- I am not either!
-
- We must not write to please people!
- When Jesus had to say something, he never stopped doing it because some people didn't like it!
- And there was no difference when his disciples reacted to his sayings!
- Many people like to follow fashion!
- Jesus was not this type of people!
- I am not either!
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1
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80) Jesus vs the religious leaders
Luke 23:43 (I like this verse)
“Truly
Ἀμήν (Amēn)
Hebrew Word
Strong's 281: Of Hebrew origin; properly, firm, i.e. trustworthy; adverbially, surely.
I tell
λέγω (legō)
Verb - Present Indicative Active - 1st Person Singular
Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.
you,
σοι (soi)
Personal / Possessive Pronoun - Dative 2nd Person Singular
Strong's 4771: You. The person pronoun of the second person singular; thou.
today
σήμερον (sēmeron)
Adverb
Strong's 4594: Today, now. Neuter of a presumed compound of the article ho and hemera; on the day; generally, now.
you will be
ἔσῃ (esē)
Verb - Future Indicative Middle - 2nd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
with
μετ’ (met’)
Preposition
Strong's 3326: (a) gen: with, in company with, (b) acc: (1) behind, beyond, after, of place, (2) after, of time, with nouns, neut. of adjectives.
Me
ἐμοῦ (emou)
Personal / Possessive Pronoun - Genitive 1st Person Singular
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.
in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.
Paradise.”
Παραδείσῳ (Paradeisō)
Noun - Dative Masculine Singular
Strong's 3857: Paradise. Of Oriental origin; a park, i.e., an Eden.
Ancient Greeks did not use to indicate punctuation in their texts, apart from very exceptional cases; nor did they use to separate words with spaces, as we do.
Luke 23:43 (I like this verse)
“Truly
Ἀμήν (Amēn)
Hebrew Word
Strong's 281: Of Hebrew origin; properly, firm, i.e. trustworthy; adverbially, surely.
I tell
λέγω (legō)
Verb - Present Indicative Active - 1st Person Singular
Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.
you,
σοι (soi)
Personal / Possessive Pronoun - Dative 2nd Person Singular
Strong's 4771: You. The person pronoun of the second person singular; thou.
today
σήμερον (sēmeron)
Adverb
Strong's 4594: Today, now. Neuter of a presumed compound of the article ho and hemera; on the day; generally, now.
you will be
ἔσῃ (esē)
Verb - Future Indicative Middle - 2nd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
with
μετ’ (met’)
Preposition
Strong's 3326: (a) gen: with, in company with, (b) acc: (1) behind, beyond, after, of place, (2) after, of time, with nouns, neut. of adjectives.
Me
ἐμοῦ (emou)
Personal / Possessive Pronoun - Genitive 1st Person Singular
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.
in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.
Paradise.”
Παραδείσῳ (Paradeisō)
Noun - Dative Masculine Singular
Strong's 3857: Paradise. Of Oriental origin; a park, i.e., an Eden.
Ancient Greeks did not use to indicate punctuation in their texts, apart from very exceptional cases; nor did they use to separate words with spaces, as we do.
- Thus depending on where you put the comma (but there is no comma in ancient Greek and words are not separated), you get the opposite meaning!
- And there you get a main concept but there is no comma!
- Just an illusion!
- So if it is the same with the rest, all is based on illusions!
- Do we get modern Pharisees?
- Would Jesus laugh or cry?
- Are they serious?
- When Jesus comes back, he will be serious!
- There won’t be any comma nor excuses!
81) Jesus vs the religious leaders
Luke 23
- In this chapter, we always see people and not one individual against Jesus!
- They!
- We!
- The chief priests are leading the crowd against Jesus!
- They keep insisting!
- The chief priests and scribes!
- The chief priests, the rulers and the people!
- They all cry out and ask Pilate to free a criminal!
- They keep shouting!
- And Jesus says:
“Daughters
Θυγατέρες (Thygateres)
Noun - Vocative Feminine Plural
Strong's 2364: Apparently a primary word; a female child, or descendant.
of Jerusalem,
Ἰερουσαλήμ (Ierousalēm)
Noun - Genitive Feminine Singular
Strong's 2419: Of Hebrew origin; Hierusalem, the capitol of Palestine.
{do} not
μὴ (mē)
Adverb
Strong's 3361: Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether.
weep
κλαίετε (klaiete)
Verb - Present Imperative Active - 2nd Person Plural
Strong's 2799: To weep, weep for, mourn, lament. Of uncertain affinity; to sob, i.e. Wail aloud.
for
ἐπ’ (ep’)
Preposition
Strong's 1909: On, to, against, on the basis of, at.
Me,
ἐμέ (eme)
Personal / Possessive Pronoun - Accusative 1st Person Singular
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.
but
πλὴν (plēn)
Conjunction
Strong's 4133: However, nevertheless, but, except that, yet. From pleion; moreover, i.e. Albeit, save that, rather, yet.
weep
κλαίετε (klaiete)
Verb - Present Imperative Active - 2nd Person Plural
Strong's 2799: To weep, weep for, mourn, lament. Of uncertain affinity; to sob, i.e. Wail aloud.
for
ἐφ’ (eph’)
Preposition
Strong's 1909: On, to, against, on the basis of, at.
yourselves
ἑαυτὰς (heautas)
Reflexive Pronoun - Accusative Feminine 3rd Person Plural
Strong's 1438: Himself, herself, itself.
and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.
for
ἐπὶ (epi)
Preposition
Strong's 1909: On, to, against, on the basis of, at.
your
ὑμῶν (hymōn)
Personal / Possessive Pronoun - Genitive 2nd Person Plural
Strong's 4771: You. The person pronoun of the second person singular; thou.
children.
τέκνα (tekna)
Noun - Accusative Neuter Plural
Strong's 5043: A child, descendent, inhabitant. From the base of timoria; a child.
- Now think about Jesus’ warning for today!
- If we follow religious leaders, we will be as guilty as them!
- No chance to escape!
Luke 23
- In this chapter, we always see people and not one individual against Jesus!
- They!
- We!
- The chief priests are leading the crowd against Jesus!
- They keep insisting!
- The chief priests and scribes!
- The chief priests, the rulers and the people!
- They all cry out and ask Pilate to free a criminal!
- They keep shouting!
- And Jesus says:
“Daughters
Θυγατέρες (Thygateres)
Noun - Vocative Feminine Plural
Strong's 2364: Apparently a primary word; a female child, or descendant.
of Jerusalem,
Ἰερουσαλήμ (Ierousalēm)
Noun - Genitive Feminine Singular
Strong's 2419: Of Hebrew origin; Hierusalem, the capitol of Palestine.
{do} not
μὴ (mē)
Adverb
Strong's 3361: Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether.
weep
κλαίετε (klaiete)
Verb - Present Imperative Active - 2nd Person Plural
Strong's 2799: To weep, weep for, mourn, lament. Of uncertain affinity; to sob, i.e. Wail aloud.
for
ἐπ’ (ep’)
Preposition
Strong's 1909: On, to, against, on the basis of, at.
Me,
ἐμέ (eme)
Personal / Possessive Pronoun - Accusative 1st Person Singular
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.
but
πλὴν (plēn)
Conjunction
Strong's 4133: However, nevertheless, but, except that, yet. From pleion; moreover, i.e. Albeit, save that, rather, yet.
weep
κλαίετε (klaiete)
Verb - Present Imperative Active - 2nd Person Plural
Strong's 2799: To weep, weep for, mourn, lament. Of uncertain affinity; to sob, i.e. Wail aloud.
for
ἐφ’ (eph’)
Preposition
Strong's 1909: On, to, against, on the basis of, at.
yourselves
ἑαυτὰς (heautas)
Reflexive Pronoun - Accusative Feminine 3rd Person Plural
Strong's 1438: Himself, herself, itself.
and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.
for
ἐπὶ (epi)
Preposition
Strong's 1909: On, to, against, on the basis of, at.
your
ὑμῶν (hymōn)
Personal / Possessive Pronoun - Genitive 2nd Person Plural
Strong's 4771: You. The person pronoun of the second person singular; thou.
children.
τέκνα (tekna)
Noun - Accusative Neuter Plural
Strong's 5043: A child, descendent, inhabitant. From the base of timoria; a child.
- Now think about Jesus’ warning for today!
- If we follow religious leaders, we will be as guilty as them!
- No chance to escape!
82) Jesus vs the religious leaders
Luke 24
- The women meet two angels!
- Then they tell them:
Luke 24:6
Remember
μνήσθητε (mnēsthēte)
Verb - Aorist Imperative Passive - 2nd Person Plural
Strong's 3403: To remember, call to mind, recall, mention. A prolonged form of mnaomai; to remind, i.e. to recall to mind.
how
ὡς (hōs)
Adverb
Strong's 5613: Probably adverb of comparative from hos; which how, i.e. In that manner.
He told
ἐλάλησεν (elalēsen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 2980: A prolonged form of an otherwise obsolete verb; to talk, i.e. Utter words.
you
ὑμῖν (hymin)
Personal / Possessive Pronoun - Dative 2nd Person Plural
Strong's 4771: You. The person pronoun of the second person singular; thou.
while He was
ὢν (ōn)
Verb - Present Participle Active - Nominative Masculine Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
still
ἔτι (eti)
Adverb
Strong's 2089: (a) of time: still, yet, even now, (b) of degree: even, further, more, in addition. Perhaps akin to etos; 'yet, ' still.
in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.
Galilee:
Γαλιλαίᾳ (Galilaia)
Noun - Dative Feminine Singular
Strong's 1056: Of Hebrew origin; Galiloea, a region of Palestine.
- But they didn’t listen to him!
- When we read the Bible, do we really want to understand Jesus’ message?
- Or do we prefer to listen to religious leaders?
Luke 24:8
Then
Καὶ (Kai)
Conjunction
Strong's 2532: And, even, also, namely.
they remembered
ἐμνήσθησαν (emnēsthēsan)
Verb - Aorist Indicative Passive - 3rd Person Plural
Strong's 3403: To remember, call to mind, recall, mention. A prolonged form of mnaomai; to remind, i.e. to recall to mind.
His
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
words.
ῥημάτων (rhēmatōn)
Noun - Genitive Neuter Plural
Strong's 4487: From rheo; an utterance, ; by implication, a matter or topic; with a negative naught whatever.
- Do we really want to understand Jesus’ message?
- Do we want to remember?
- Or do we prefer to listen to religious leaders?
Luke 24
- The women meet two angels!
- Then they tell them:
Luke 24:6
Remember
μνήσθητε (mnēsthēte)
Verb - Aorist Imperative Passive - 2nd Person Plural
Strong's 3403: To remember, call to mind, recall, mention. A prolonged form of mnaomai; to remind, i.e. to recall to mind.
how
ὡς (hōs)
Adverb
Strong's 5613: Probably adverb of comparative from hos; which how, i.e. In that manner.
He told
ἐλάλησεν (elalēsen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 2980: A prolonged form of an otherwise obsolete verb; to talk, i.e. Utter words.
you
ὑμῖν (hymin)
Personal / Possessive Pronoun - Dative 2nd Person Plural
Strong's 4771: You. The person pronoun of the second person singular; thou.
while He was
ὢν (ōn)
Verb - Present Participle Active - Nominative Masculine Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
still
ἔτι (eti)
Adverb
Strong's 2089: (a) of time: still, yet, even now, (b) of degree: even, further, more, in addition. Perhaps akin to etos; 'yet, ' still.
in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.
Galilee:
Γαλιλαίᾳ (Galilaia)
Noun - Dative Feminine Singular
Strong's 1056: Of Hebrew origin; Galiloea, a region of Palestine.
- But they didn’t listen to him!
- When we read the Bible, do we really want to understand Jesus’ message?
- Or do we prefer to listen to religious leaders?
Luke 24:8
Then
Καὶ (Kai)
Conjunction
Strong's 2532: And, even, also, namely.
they remembered
ἐμνήσθησαν (emnēsthēsan)
Verb - Aorist Indicative Passive - 3rd Person Plural
Strong's 3403: To remember, call to mind, recall, mention. A prolonged form of mnaomai; to remind, i.e. to recall to mind.
His
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
words.
ῥημάτων (rhēmatōn)
Noun - Genitive Neuter Plural
Strong's 4487: From rheo; an utterance, ; by implication, a matter or topic; with a negative naught whatever.
- Do we really want to understand Jesus’ message?
- Do we want to remember?
- Or do we prefer to listen to religious leaders?
83) Jesus vs the religious leaders
Luke 24:16
But
δὲ (de)
Conjunction
Strong's 1161: A primary particle; but, and, etc.
their
αὐτῶν (autōn)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
eyes
ὀφθαλμοὶ (ophthalmoi)
Noun - Nominative Masculine Plural
Strong's 3788: The eye; fig: the mind's eye. From optanomai; the eye; by implication, vision; figuratively, envy.
were kept
ἐκρατοῦντο (ekratounto)
Verb - Imperfect Indicative Middle or Passive - 3rd Person Plural
Strong's 2902: From kratos; to use strength, i.e. Seize or retain.
from recognizing
ἐπιγνῶναι (epignōnai)
Verb - Aorist Infinitive Active
Strong's 1921: From epi and ginosko; to know upon some mark, i.e. Recognize; by implication, to become fully acquainted with, to acknowledge.
Him.
αὐτόν (auton)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
- How is it possible?
- And they used to live with him in close contact!
- And they were told things other people wouldn’t be told!
- What do we do?
- Do we really listen to Jesus’ message?
- Or are we deaf because we don’t listen?
Luke 24:16
But
δὲ (de)
Conjunction
Strong's 1161: A primary particle; but, and, etc.
their
αὐτῶν (autōn)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
eyes
ὀφθαλμοὶ (ophthalmoi)
Noun - Nominative Masculine Plural
Strong's 3788: The eye; fig: the mind's eye. From optanomai; the eye; by implication, vision; figuratively, envy.
were kept
ἐκρατοῦντο (ekratounto)
Verb - Imperfect Indicative Middle or Passive - 3rd Person Plural
Strong's 2902: From kratos; to use strength, i.e. Seize or retain.
from recognizing
ἐπιγνῶναι (epignōnai)
Verb - Aorist Infinitive Active
Strong's 1921: From epi and ginosko; to know upon some mark, i.e. Recognize; by implication, to become fully acquainted with, to acknowledge.
Him.
αὐτόν (auton)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
- How is it possible?
- And they used to live with him in close contact!
- And they were told things other people wouldn’t be told!
- What do we do?
- Do we really listen to Jesus’ message?
- Or are we deaf because we don’t listen?
84) Jesus vs the religious leaders
Luke 24:21
But
δὲ (de)
Conjunction
Strong's 1161: A primary particle; but, and, etc.
we
ἡμεῖς (hēmeis)
Personal / Possessive Pronoun - Nominative 1st Person Plural
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.
were hoping
ἠλπίζομεν (ēlpizomen)
Verb - Imperfect Indicative Active - 1st Person Plural
Strong's 1679: To hope, hope for, expect, trust. From elpis; to expect or confide.
He
αὐτός (autos)
Personal / Possessive Pronoun - Nominative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
was
ἐστιν (estin)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
the [One who]
ὁ (ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
would
μέλλων (mellōn)
Verb - Present Participle Active - Nominative Masculine Singular
Strong's 3195: A strengthened form of melo; to intend, i.e. Be about to be, do, or suffer something.
redeem
λυτροῦσθαι (lytrousthai)
Verb - Present Infinitive Middle
Strong's 3084: To release on receipt of ransom; mid: I redeem, release by paying ransom, liberate. From lutron; to ransom.
Israel.
Ἰσραήλ (Israēl)
Noun - Accusative Masculine Singular
Strong's 2474: Of Hebrew origin; Israel, the adopted name of Jacob, including his descendants.
And
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.
besides
γε (ge)
Particle
Strong's 1065: A primary particle of emphasis or qualification.
all
πᾶσιν (pasin)
Adjective - Dative Neuter Plural
Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.
[this],
τούτοις (toutois)
Demonstrative Pronoun - Dative Neuter Plural
Strong's 3778: This; he, she, it.
[it]
ταύτην (tautēn)
Demonstrative Pronoun - Accusative Feminine Singular
Strong's 3778: This; he, she, it.
is
ἄγει (agei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 71: A primary verb; properly, to lead; by implication, to bring, drive, go, pass, or induce.
[the] third
τρίτην (tritēn)
Adjective - Accusative Feminine Singular
Strong's 5154: Third. Ordinal from treis; third; neuter a third part, or a third time, thirdly.
day
ἡμέραν (hēmeran)
Noun - Accusative Feminine Singular
Strong's 2250: A day, the period from sunrise to sunset.
since
ἀφ’ (aph’)
Preposition
Strong's 575: From, away from. A primary particle; 'off, ' i.e. Away, in various senses.
these things
ταῦτα (tauta)
Demonstrative Pronoun - Nominative Neuter Plural
Strong's 3778: This; he, she, it.
took place.
ἐγένετο (egeneto)
Verb - Aorist Indicative Middle - 3rd Person Singular
Strong's 1096: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.
- They haven’t understood anything!
- Maybe Jesus wanted to teach them a lesson that they would use all their lives!
- Maybe we should remember this chapter not to do the same!
- It is a question of life or death!
Luke 24:21
But
δὲ (de)
Conjunction
Strong's 1161: A primary particle; but, and, etc.
we
ἡμεῖς (hēmeis)
Personal / Possessive Pronoun - Nominative 1st Person Plural
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.
were hoping
ἠλπίζομεν (ēlpizomen)
Verb - Imperfect Indicative Active - 1st Person Plural
Strong's 1679: To hope, hope for, expect, trust. From elpis; to expect or confide.
He
αὐτός (autos)
Personal / Possessive Pronoun - Nominative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
was
ἐστιν (estin)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
the [One who]
ὁ (ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
would
μέλλων (mellōn)
Verb - Present Participle Active - Nominative Masculine Singular
Strong's 3195: A strengthened form of melo; to intend, i.e. Be about to be, do, or suffer something.
redeem
λυτροῦσθαι (lytrousthai)
Verb - Present Infinitive Middle
Strong's 3084: To release on receipt of ransom; mid: I redeem, release by paying ransom, liberate. From lutron; to ransom.
Israel.
Ἰσραήλ (Israēl)
Noun - Accusative Masculine Singular
Strong's 2474: Of Hebrew origin; Israel, the adopted name of Jacob, including his descendants.
And
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.
besides
γε (ge)
Particle
Strong's 1065: A primary particle of emphasis or qualification.
all
πᾶσιν (pasin)
Adjective - Dative Neuter Plural
Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.
[this],
τούτοις (toutois)
Demonstrative Pronoun - Dative Neuter Plural
Strong's 3778: This; he, she, it.
[it]
ταύτην (tautēn)
Demonstrative Pronoun - Accusative Feminine Singular
Strong's 3778: This; he, she, it.
is
ἄγει (agei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 71: A primary verb; properly, to lead; by implication, to bring, drive, go, pass, or induce.
[the] third
τρίτην (tritēn)
Adjective - Accusative Feminine Singular
Strong's 5154: Third. Ordinal from treis; third; neuter a third part, or a third time, thirdly.
day
ἡμέραν (hēmeran)
Noun - Accusative Feminine Singular
Strong's 2250: A day, the period from sunrise to sunset.
since
ἀφ’ (aph’)
Preposition
Strong's 575: From, away from. A primary particle; 'off, ' i.e. Away, in various senses.
these things
ταῦτα (tauta)
Demonstrative Pronoun - Nominative Neuter Plural
Strong's 3778: This; he, she, it.
took place.
ἐγένετο (egeneto)
Verb - Aorist Indicative Middle - 3rd Person Singular
Strong's 1096: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.
- They haven’t understood anything!
- Maybe Jesus wanted to teach them a lesson that they would use all their lives!
- Maybe we should remember this chapter not to do the same!
- It is a question of life or death!
86) Jesus vs the religious leaders
Luke 24:25
Then
Καὶ (Kai)
Conjunction
Strong's 2532: And, even, also, namely.
[Jesus]
αὐτὸς (autos)
Personal / Possessive Pronoun - Nominative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
said
εἶπεν (eipen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 2036: Answer, bid, bring word, command. A primary verb; to speak or say.
to
πρὸς (pros)
Preposition
Strong's 4314: To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward.
them,
αὐτούς (autous)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
“O
Ὦ (Ō)
Interjection
Strong's 5599: A primary interjection; as a sign of the vocative case, O; as a note of exclamation, oh.
foolish [ones],
ἀνόητοι (anoētoi)
Adjective - Vocative Masculine Plural
Strong's 453: Foolish, thoughtless. By implication, sensual.
[how] slow
βραδεῖς (bradeis)
Adjective - Vocative Masculine Plural
Strong's 1021: Slow, slow of understanding. Of uncertain affinity; slow; figuratively, dull.
are your hearts
καρδίᾳ (kardia)
Noun - Dative Feminine Singular
Strong's 2588: Prolonged from a primary kar; the heart, i.e. the thoughts or feelings; also the middle.
to believe
πιστεύειν (pisteuein)
Verb - Present Infinitive Active
Strong's 4100: From pistis; to have faith, i.e. Credit; by implication, to entrust.
all
πᾶσιν (pasin)
Adjective - Dative Neuter Plural
Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.
that
οἷς (hois)
Personal / Relative Pronoun - Dative Neuter Plural
Strong's 3739: Who, which, what, that.
the
οἱ (hoi)
Article - Nominative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
prophets
προφῆται (prophētai)
Noun - Nominative Masculine Plural
Strong's 4396: From a compound of pro and phemi; a foreteller; by analogy, an inspired speaker; by extension, a poet.
have spoken.
ἐλάλησαν (elalēsan)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's 2980: A prolonged form of an otherwise obsolete verb; to talk, i.e. Utter words.
- They still don’t understand!
- How is it possible to call yourselves a chosen people and behave like that?
- How is it possible for people to keep doing and thinking and believing the same today?
- Jesus is not going to die a second time!
- He will come as a warrior to clean the earth!
- If people don’t understand, it’s their choice!
Luke 24:25
Then
Καὶ (Kai)
Conjunction
Strong's 2532: And, even, also, namely.
[Jesus]
αὐτὸς (autos)
Personal / Possessive Pronoun - Nominative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
said
εἶπεν (eipen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 2036: Answer, bid, bring word, command. A primary verb; to speak or say.
to
πρὸς (pros)
Preposition
Strong's 4314: To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward.
them,
αὐτούς (autous)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
“O
Ὦ (Ō)
Interjection
Strong's 5599: A primary interjection; as a sign of the vocative case, O; as a note of exclamation, oh.
foolish [ones],
ἀνόητοι (anoētoi)
Adjective - Vocative Masculine Plural
Strong's 453: Foolish, thoughtless. By implication, sensual.
[how] slow
βραδεῖς (bradeis)
Adjective - Vocative Masculine Plural
Strong's 1021: Slow, slow of understanding. Of uncertain affinity; slow; figuratively, dull.
are your hearts
καρδίᾳ (kardia)
Noun - Dative Feminine Singular
Strong's 2588: Prolonged from a primary kar; the heart, i.e. the thoughts or feelings; also the middle.
to believe
πιστεύειν (pisteuein)
Verb - Present Infinitive Active
Strong's 4100: From pistis; to have faith, i.e. Credit; by implication, to entrust.
all
πᾶσιν (pasin)
Adjective - Dative Neuter Plural
Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.
that
οἷς (hois)
Personal / Relative Pronoun - Dative Neuter Plural
Strong's 3739: Who, which, what, that.
the
οἱ (hoi)
Article - Nominative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
prophets
προφῆται (prophētai)
Noun - Nominative Masculine Plural
Strong's 4396: From a compound of pro and phemi; a foreteller; by analogy, an inspired speaker; by extension, a poet.
have spoken.
ἐλάλησαν (elalēsan)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's 2980: A prolonged form of an otherwise obsolete verb; to talk, i.e. Utter words.
- They still don’t understand!
- How is it possible to call yourselves a chosen people and behave like that?
- How is it possible for people to keep doing and thinking and believing the same today?
- Jesus is not going to die a second time!
- He will come as a warrior to clean the earth!
- If people don’t understand, it’s their choice!
85) Jesus vs the religious leaders
Luke 24:21
But
δὲ (de)
Conjunction
Strong's 1161: A primary particle; but, and, etc.
we
ἡμεῖς (hēmeis)
Personal / Possessive Pronoun - Nominative 1st Person Plural
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.
were hoping
ἠλπίζομεν (ēlpizomen)
Verb - Imperfect Indicative Active - 1st Person Plural
Strong's 1679: To hope, hope for, expect, trust. From elpis; to expect or confide.
He
αὐτός (autos)
Personal / Possessive Pronoun - Nominative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
was
ἐστιν (estin)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
the [One who]
ὁ (ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
would
μέλλων (mellōn)
Verb - Present Participle Active - Nominative Masculine Singular
Strong's 3195: A strengthened form of melo; to intend, i.e. Be about to be, do, or suffer something.
redeem
λυτροῦσθαι (lytrousthai)
Verb - Present Infinitive Middle
Strong's 3084: To release on receipt of ransom; mid: I redeem, release by paying ransom, liberate. From lutron; to ransom.
Israel.
Ἰσραήλ (Israēl)
Noun - Accusative Masculine Singular
Strong's 2474: Of Hebrew origin; Israel, the adopted name of Jacob, including his descendants.
And
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.
besides
γε (ge)
Particle
Strong's 1065: A primary particle of emphasis or qualification.
all
πᾶσιν (pasin)
Adjective - Dative Neuter Plural
Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.
[this],
τούτοις (toutois)
Demonstrative Pronoun - Dative Neuter Plural
Strong's 3778: This; he, she, it.
[it]
ταύτην (tautēn)
Demonstrative Pronoun - Accusative Feminine Singular
Strong's 3778: This; he, she, it.
is
ἄγει (agei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 71: A primary verb; properly, to lead; by implication, to bring, drive, go, pass, or induce.
[the] third
τρίτην (tritēn)
Adjective - Accusative Feminine Singular
Strong's 5154: Third. Ordinal from treis; third; neuter a third part, or a third time, thirdly.
day
ἡμέραν (hēmeran)
Noun - Accusative Feminine Singular
Strong's 2250: A day, the period from sunrise to sunset.
since
ἀφ’ (aph’)
Preposition
Strong's 575: From, away from. A primary particle; 'off, ' i.e. Away, in various senses.
these things
ταῦτα (tauta)
Demonstrative Pronoun - Nominative Neuter Plural
Strong's 3778: This; he, she, it.
took place.
ἐγένετο (egeneto)
Verb - Aorist Indicative Middle - 3rd Person Singular
Strong's 1096: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.
- They haven’t understood anything!
- Maybe Jesus wanted to teach them a lesson that they would use all their lives!
- Maybe we should remember this chapter not to do the same!
- It is a question of life or death!
Luke 24:21
But
δὲ (de)
Conjunction
Strong's 1161: A primary particle; but, and, etc.
we
ἡμεῖς (hēmeis)
Personal / Possessive Pronoun - Nominative 1st Person Plural
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.
were hoping
ἠλπίζομεν (ēlpizomen)
Verb - Imperfect Indicative Active - 1st Person Plural
Strong's 1679: To hope, hope for, expect, trust. From elpis; to expect or confide.
He
αὐτός (autos)
Personal / Possessive Pronoun - Nominative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
was
ἐστιν (estin)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
the [One who]
ὁ (ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
would
μέλλων (mellōn)
Verb - Present Participle Active - Nominative Masculine Singular
Strong's 3195: A strengthened form of melo; to intend, i.e. Be about to be, do, or suffer something.
redeem
λυτροῦσθαι (lytrousthai)
Verb - Present Infinitive Middle
Strong's 3084: To release on receipt of ransom; mid: I redeem, release by paying ransom, liberate. From lutron; to ransom.
Israel.
Ἰσραήλ (Israēl)
Noun - Accusative Masculine Singular
Strong's 2474: Of Hebrew origin; Israel, the adopted name of Jacob, including his descendants.
And
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.
besides
γε (ge)
Particle
Strong's 1065: A primary particle of emphasis or qualification.
all
πᾶσιν (pasin)
Adjective - Dative Neuter Plural
Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.
[this],
τούτοις (toutois)
Demonstrative Pronoun - Dative Neuter Plural
Strong's 3778: This; he, she, it.
[it]
ταύτην (tautēn)
Demonstrative Pronoun - Accusative Feminine Singular
Strong's 3778: This; he, she, it.
is
ἄγει (agei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 71: A primary verb; properly, to lead; by implication, to bring, drive, go, pass, or induce.
[the] third
τρίτην (tritēn)
Adjective - Accusative Feminine Singular
Strong's 5154: Third. Ordinal from treis; third; neuter a third part, or a third time, thirdly.
day
ἡμέραν (hēmeran)
Noun - Accusative Feminine Singular
Strong's 2250: A day, the period from sunrise to sunset.
since
ἀφ’ (aph’)
Preposition
Strong's 575: From, away from. A primary particle; 'off, ' i.e. Away, in various senses.
these things
ταῦτα (tauta)
Demonstrative Pronoun - Nominative Neuter Plural
Strong's 3778: This; he, she, it.
took place.
ἐγένετο (egeneto)
Verb - Aorist Indicative Middle - 3rd Person Singular
Strong's 1096: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.
- They haven’t understood anything!
- Maybe Jesus wanted to teach them a lesson that they would use all their lives!
- Maybe we should remember this chapter not to do the same!
- It is a question of life or death!
86) Jesus vs the religious leaders
Luke 24:25
Then
Καὶ (Kai)
Conjunction
Strong's 2532: And, even, also, namely.
[Jesus]
αὐτὸς (autos)
Personal / Possessive Pronoun - Nominative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
said
εἶπεν (eipen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 2036: Answer, bid, bring word, command. A primary verb; to speak or say.
to
πρὸς (pros)
Preposition
Strong's 4314: To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward.
them,
αὐτούς (autous)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
“O
Ὦ (Ō)
Interjection
Strong's 5599: A primary interjection; as a sign of the vocative case, O; as a note of exclamation, oh.
foolish [ones],
ἀνόητοι (anoētoi)
Adjective - Vocative Masculine Plural
Strong's 453: Foolish, thoughtless. By implication, sensual.
[how] slow
βραδεῖς (bradeis)
Adjective - Vocative Masculine Plural
Strong's 1021: Slow, slow of understanding. Of uncertain affinity; slow; figuratively, dull.
are your hearts
καρδίᾳ (kardia)
Noun - Dative Feminine Singular
Strong's 2588: Prolonged from a primary kar; the heart, i.e. the thoughts or feelings; also the middle.
to believe
πιστεύειν (pisteuein)
Verb - Present Infinitive Active
Strong's 4100: From pistis; to have faith, i.e. Credit; by implication, to entrust.
all
πᾶσιν (pasin)
Adjective - Dative Neuter Plural
Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.
that
οἷς (hois)
Personal / Relative Pronoun - Dative Neuter Plural
Strong's 3739: Who, which, what, that.
the
οἱ (hoi)
Article - Nominative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
prophets
προφῆται (prophētai)
Noun - Nominative Masculine Plural
Strong's 4396: From a compound of pro and phemi; a foreteller; by analogy, an inspired speaker; by extension, a poet.
have spoken.
ἐλάλησαν (elalēsan)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's 2980: A prolonged form of an otherwise obsolete verb; to talk, i.e. Utter words.
- They still don’t understand!
- How is it possible to call themselves a chosen people and behave like that?
- How is it possible for people to keep doing and thinking and believing the same today?
- Jesus is not going to die a second time!
- He will come as a warrior to clean the earth!
- If people don’t understand, it’s their choice!
Luke 24:25
Then
Καὶ (Kai)
Conjunction
Strong's 2532: And, even, also, namely.
[Jesus]
αὐτὸς (autos)
Personal / Possessive Pronoun - Nominative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
said
εἶπεν (eipen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 2036: Answer, bid, bring word, command. A primary verb; to speak or say.
to
πρὸς (pros)
Preposition
Strong's 4314: To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward.
them,
αὐτούς (autous)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
“O
Ὦ (Ō)
Interjection
Strong's 5599: A primary interjection; as a sign of the vocative case, O; as a note of exclamation, oh.
foolish [ones],
ἀνόητοι (anoētoi)
Adjective - Vocative Masculine Plural
Strong's 453: Foolish, thoughtless. By implication, sensual.
[how] slow
βραδεῖς (bradeis)
Adjective - Vocative Masculine Plural
Strong's 1021: Slow, slow of understanding. Of uncertain affinity; slow; figuratively, dull.
are your hearts
καρδίᾳ (kardia)
Noun - Dative Feminine Singular
Strong's 2588: Prolonged from a primary kar; the heart, i.e. the thoughts or feelings; also the middle.
to believe
πιστεύειν (pisteuein)
Verb - Present Infinitive Active
Strong's 4100: From pistis; to have faith, i.e. Credit; by implication, to entrust.
all
πᾶσιν (pasin)
Adjective - Dative Neuter Plural
Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.
that
οἷς (hois)
Personal / Relative Pronoun - Dative Neuter Plural
Strong's 3739: Who, which, what, that.
the
οἱ (hoi)
Article - Nominative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
prophets
προφῆται (prophētai)
Noun - Nominative Masculine Plural
Strong's 4396: From a compound of pro and phemi; a foreteller; by analogy, an inspired speaker; by extension, a poet.
have spoken.
ἐλάλησαν (elalēsan)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's 2980: A prolonged form of an otherwise obsolete verb; to talk, i.e. Utter words.
- They still don’t understand!
- How is it possible to call themselves a chosen people and behave like that?
- How is it possible for people to keep doing and thinking and believing the same today?
- Jesus is not going to die a second time!
- He will come as a warrior to clean the earth!
- If people don’t understand, it’s their choice!
87) Jesus vs the religious leaders
Luke 24:26- 49
- Jesus must tell Peter and another disciple about his death and his resurrection according to the prophets!
- then they dine with him!
- Finally they recognize Jesus!
- Then they go back to Jerusalem to the Eleven and those assembled with them!
- And they tell them what happened!
- At the same time Jesus appears to them!
- they are all terrified!
- Then Jesus tells them to check his hands and feet!
- Then Jesus eats something to show them he is real!
- And he repeats everything he told them about his death and his resurrection!
- And he is sending upon them what his father promised!
- But they must stay in the city till they receive it! (Luke 24:49)
Luke 24:26- 49
- Jesus must tell Peter and another disciple about his death and his resurrection according to the prophets!
- then they dine with him!
- Finally they recognize Jesus!
- Then they go back to Jerusalem to the Eleven and those assembled with them!
- And they tell them what happened!
- At the same time Jesus appears to them!
- they are all terrified!
- Then Jesus tells them to check his hands and feet!
- Then Jesus eats something to show them he is real!
- And he repeats everything he told them about his death and his resurrection!
- And he is sending upon them what his father promised!
- But they must stay in the city till they receive it! (Luke 24:49)
1)
Yah.weh = the God of the promise or of the promises!
Jesus Christ = Yeshua = Yah is salvation!
Christ = christos = mashiach/mah-shee-ahch = Messiah = anointed one!
Luke chapter 1
Yah.weh = the God of the promise or of the promises!
Jesus Christ = Yeshua = Yah is salvation!
Christ = christos = mashiach/mah-shee-ahch = Messiah = anointed one!
Luke chapter 1
- We are told about people being righteous in the sight of God, walking blamelessly in all the commandments and decrees of the Lord!
- As a priest before God!
- The temple of the Lord!
- An angel of the Lord!
- In the sight of the Lord!
- He will turn back to the Lord their God!
- He will go on before the Lord!
- To make ready a people prepared for the Lord!
- In the presence of God!
- The Lord has done this for me!
- God sent the angel Gabriel!
- The Lord is with you!
- You have found favor with God!
- He will be called the Son of the most High!
- The Lord God will give him the throne of his father David!
- And he will reign over the house of Jacob forever!
- His kingdom will never end!
- And the power of the Most high will overshadow you!
- The Holy One to be born will be called the Son of God!
- For nothing will be impossible with God!
- I am the Lord’s servant!
- The mother of my Lord should come to me!
- The Lord’s word!
- My soul magnifies the Lord!
- My spirit rejoices in God my Savior!
- That the Lord had shown her great mercy!
- For the Lord’s hand was with him!
- Blessed be the Lord, the God of Israel!
- A prophet of the Most High!
- For you will go on before the Lord to prepare his ways!
- Because of the tender mercy of our God!