Did Jesus Die on The Cross for The Just/Elect/Saved Whose Names Are Written in The Book of Life OR

Yes. It is spiritual, not human hearing. Comes only with/from salvation.



Do you see the "unto the end"? It is speaking of the salvation that will occur on the last day.




Same thing: future tense - saved on the last day.

To truly believe comes only from the faith of Christ.

Incorrect-Present Tense

The Bible says that faith is imputed or reckoned. Faith which is imputed results in believing. Righteousness came/comes with Christ's faith. Faith is not enabled.

Faith comes by hearing and hearing by the word of God. Hearing produces faith.
Reckoning is an acknowledgement of something. Inputing is an impartation of something. Two different things.

The Bible says that faith is imputed or reckoned. Faith which is imputed results in believing. Righteousness came/comes with Christ's faith. Faith is not enabled.

Actually it doesn't say that. The "cometh" isn't in the verse but was added by the translators. Faith is imputed as a fruit of the Spirit
upon becoming born-again.

[Gal 5:22 KJV] 22 But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,

The furit of the spirit is only given to those who are sealed by the spirit.

The bible says they are sealed because they heard and believed.

No,

it says righteousness in imputed Through faith

we are saved because of Gods righteousness imputed to us (hence we are justified)

The bible says they are sealed because they heard and believed.

Yes. It is spiritual, not human hearing. Comes only with/from salvation.



Do you see the "unto the end"? It is speaking of the salvation that will occur on the last day.




Same thing: future tense - saved on the last day.

To truly believe comes only from the faith of Christ.

Actually it doesn't say that. The "cometh" isn't in the verse but was added by the translators. Faith is imputed as a fruit of the Spirit
upon becoming born-again.

[Gal 5:22 KJV] 22 But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,

Did you not see the "unto the end" part? The end is the last day.
Anyway, the tense is future:

Inflected:σωθήσεταιRoot:σῴζω Strong's:G4982English:shall be saved.Code:V-FPI-3SLong:Verb - Future Passive Indicative - 3rd Person Singular

hmm I wish I understood that part I thought to believe we had to hear what God said to believe and be saved hmm wow your interpretations are something friend

Believing comes from/because of the faith of Christ.

[Gal 2:16 KJV] 16 Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.

Incorrect-

I am more than willing to go the extra mile with you-as long as we remain teachable and not dogmatic.

I don't use online tools-I have my own.

I have written (egrapsa). Not epistolary aorist, but refers to 1Jn_5:1-12 of this Epistle as in 1Jn_2:26 to the preceding verses.

That ye may know (hina eidēte). Purpose clause with hina and the second >>perfect<< active subjunctive of oida, to know with settled intuitive knowledge.

What is the Perfect Tense brother?

He wishes them to have eternal life in Christ (Joh_20:31) and to know that they have it, but not with flippant superficiality (1Jn_2:3.).

Unto you that believe on (tois pisteuousin eis). Dative of the articular present active participle of pisteuō and eis as in 1Jn_5:10. For this use of onoma (name) with pisteuō see 1Jn_3:23; Joh_2:23.

These things have I written unto you, that ye may know that ye have eternal life,—unto you that believe on the name of the Son of God. The awkwardness of the explanatory clause added at the end has led to various expedients for making the whole run more smoothly. Comp. the similarly added explanation in 1Jn_5:16; τοῖς ἁμαρτάνουσιν μὴ πρὸς θάνατον.
[850] 4th century. Discovered by Tischendorf in 1859 at the monastery of S. Catherine on Mount Sinai, and now at Petersburg. All three Epistles.
[851] 4th century. Brought to Rome about 1460. It is entered in the earliest catalogue of the Vatican Library, 1475. All three Epistles.
ἵνα εἰδῆτε ὅτι ζ. ἔχ. αἰ.

At the opening of the Epistle S. John said ‘These things we write that our joy may be fulfilled’ (1Jn_1:4). The context there shews what constitutes this joy. It is the consciousness of fellowship with God and His Son and His saints; in other words it is the conscious possession of eternal life (Joh_17:3).

Thus the Introduction and Conclusion of the Epistle mutually explain one another. This verse should also be compared with its parallel in the Gospel (Joh_20:31), a passage which has probably influenced some of the various readings here. We see at once the similar yet not identical purposes of Gospel and Epistle. S. John writes his Gospel, ‘that ye may have life’; he writes his Epistle ‘that ye may know that ye have life’. The one leads to the obtaining of the boon; the other to the joy of knowing that the boon has been obtained. The one is to produce faith; the other is to make clear the fruits of faith. For πιστ. εἰς τὸ ὄνομα see on 1Jn_5:10 and on 1Jn_3:23.

Ah! The sweet bliss of KNOWING we have-presently-life eternal! Sheer grace and mercy from our loving Father and our great God and Savior Christ Jesus! May His Name be extolled and magnified and reverberate throughout the kosmos and the heavens!

Shalom
J.

Again, justification is different than regeneration. One is experiential and the other positional.

No need to go the extra mile - guess we'll have to disagree then.

No problem-I am getting used to the cold shoulder.
J.

Cold shoulder, really? From me? Not intended.

No, the fruit of the Spirit is given upon becoming born-again. Being sealed, afterwards.