End of the law...... I can steal cars, I can covet, I can take God name in vain and forget the sabbath... oh this is easy, no law , to keep, the law is ended when Jesus died. No need to repent. No guilt.
You left out something. Christ is the end of the law
for righteousness to everyone who believes. (Romans 10:4) So, belief in Christ for salvation ends our futile quest for righteousness through imperfect attempts to save ourselves through our efforts to obey the law. You shall not steal. - Romans 13:9-10; Ephesians 4:28. You shall not covet. - Romans 13:9-10; Ephesians 5:3. You shall not take the name of the Lord your God in vain. - 1 Timothy 6:1; James 2:7. Keep the sabbath day holy. - Not binding on the Church - Colossians 2:16-17.
Since the old covenant has been made obsolete, does this leave us with no moral direction? Absolutely not. God made obsolete the old covenant to legally put into place the new covenant. (2 Corinthians 3:6-9; Hebrews 8:6-13) The life of discipleship flows out of the new command, to love one another as He loved us (John 13:34), which Paul refers to as the "law of Christ." (Galatians 6:2) Love fulfills the law' (Romans 13:8-10) and out of this single command comes other commands, including references for the moral aspect of 9 of the 10 commandments which are reiterated under the new covenant, yet
the command to keep the sabbath day is not binding on Christians under the new covenant.
1. You shall have no other gods before Me. - Acts 14:15
2. You shall make no idols. - 1 John 5:21
3. You shall not take the name of the Lord your God in vain. - 1 Timothy 6:1; James 2:7; James 5:12
4. Keep the sabbath day holy. -
Not binding on the Church - Colossians 2:16-17
5. Honor your father and your mother. - Ephesians 6:1-2
6. You shall not murder. - Romans 13:9-10; 1 John 3:15
7. You shall not commit adultery. - Romans 13:9-10; 1 Corinthians 6:9-10
8. You shall not steal. - Romans 13:9-10; Ephesians 4:28
9. You shall not bear false witness against your neighbor. - Romans 13:9-10; Colossians 3:9-10
10. You shall not covet. - Romans 13:9-10; Ephesians 5:3
OR.... End of the law.... means Jesus was the result of the law, the end result of keeping the law. JESUS is the keeping of the law in the flesh. The greatest example of righteousness by keeping the law..
Again, Christ ends our futile quest for righteousness through imperfect attempts to save ourselves through our efforts to obey the law.
Did Jesus keep the law perfectly?
Yes, and Jesus was without sin. (Hebrews 4:15; 1 Peter 2:22; 1 John 3:5) Unlike mankind who is not without sin. (Ecclesiastes 7:20; Romans 3:23; 1 John 1:8-10)
So can we transgress it without guilt?
No....
None of us have flawlessly kept the law. ALL have sinned and come short of the glory of God and the wages of sin is death but the gift of God is eternal life through Jesus Christ our Lord. (Romans 3:23; 6:23)
Jesus perfectly obeyed so that we could be give His righteousness by faith (Justification). And so, Jesus could live in us and help us keep it perfectly (sanctification).
The righteousness of Jesus is what makes us perfect by faith. But not so that sin could be acceptable. Repentance is what we are asked to do. If there is no law to repent of why are we asked to repent.
Repentance does not mean sinless perfection. God imputes righteousness apart from works. (Romans 4:5-6) It's not our own righteousness, which is of the law, but the righteousness of God which is by faith. (Philippians 3:9) You keep trying to "shoehorn" sinless perfection and law keeping into the equation.
Romans 3:24 - being
justified freely by His grace through the redemption that is in Christ Jesus, 25 whom God set forth as a
propitiation by His blood, through faith, to demonstrate His righteousness, because in His forbearance God had passed over the sins that were previously committed, 26 to demonstrate at the present time His righteousness, that He might be just and the
justifier of the one who has faith in Jesus. 27 Where is
boasting then? It is excluded.
By what law? Of works? No, but by the law of faith. 28 Therefore we conclude that a man is
justified by faith apart from the deeds of the law.
At the moment of salvation, we are
sanctified - set apart/made holy in standing before God
positionally in Christ. 1 Corinthians 6:11 - Such were some of you; but you were washed, but you were
sanctified, but you were
justified in the name of the Lord Jesus Christ and in the Spirit of our God.
Yet the reality of that holiness becomes more and more evident in our actions, words, thoughts, attitudes, and motives. 1 Thessalonians 4:3-4, we read - For this is the will of God, your
sanctification: that you
should abstain from sexual immorality; that each of you should know how to possess his own vessel in
sanctification and honor.
So, becoming
washed, sanctified and justified in Christ is a
one-time event and is not a process, yet abstaining from sexual immorality is not a one-time event, but an ongoing process. The believer possesses a positional, judicial standing of righteousness in Christ and, second, an ongoing process of growth in practical, progressive holiness which becomes increasingly evident in our actions, words, thoughts, attitudes, and motives. It's not about Jesus helping us to perfectly keep the law and save ourselves.
Act 3:19 Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord;
Mat 4:17 From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand.
Heb 6:6 If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.
Repentance is a "change of mind" and the new direction of that change of mind is believe/believe the gospel/faith in our Lord Jesus Christ. (Matthew 21:32; Mark 1:15; Acts 20:21) Two sides to the same coin. Repentance is not defined as will never sin again. We are not sinless, without fault or defect, flawless, 100% of the time. (1 John 1:8-10)