You are trying to “qualify” here where God does not qualify; you are trying to “limit” sin where Gos has not “limited.” But you know, it really doesn’t matter, because God still makes His point —that a SAVED Person can so sin as to be lost. It doesn’t matter to our debate , if he has sinned one time or 1000 times, look at what God is saying.
False. As I already previously explained, in Hebrews 10:26, to "sin willfully" here carries the idea of deliberate intention that is habitual. Receiving the "knowledge" of the truth, but rejecting the truth by
willfully remaining in sin which
stems from rejecting Christ deliberately. This is
continuous action, a matter of practice. Now we don't walk along our daily life and "accidentally" fall into a pit called sin. We exercise our will but, the use of the participle clearly shows willful, habitual, continuous action.
*The
unrighteous practice sin (1 Corinthians 6:9-10; Galatians 5:19-21);
not the righteous, who are born of God. (1 Corinthians 6:11; 1 John 3:9) *Notice how I properly harmonize scripture with scripture before reaching my conclusion on doctrine. *HERMENEUTICS.
Hebrews 10 Verse 19- He calls them “BRETHREN”. He says they had entered the “Holiest” by the blood of Jesus. He is talking to SAVED brethren. He tells them to “draw near” to God, to “HOLD FAST” to their salvation. Why would He admonish them to do that if they can’t lose it???
The letter is addressed to "BRETHREN" but that does not mean that everyone in this large group of professing Hebrew Christians are genuine Christians. Drawing near with a true heart in full assurance of faith and holding fast the confession of our hope without wavering, is the mark of a genuine Christian. In
contrast with those who fall short of drawing near to God and holding fast to the confession of their hope. These folks end up
drawing back to perdition and
do not believe to the saving of their soul. (Hebrews 10:39)
And then, he says, BECAUSE if we (the saved) sin willfully…we will be LOST and verse 27 says they will suffer judgement from God and fire. Why? Because those who sin willfully “trample underfoot the Son of God,” they “treat the blood of Jesus as a common thing,” and they “insult the Holy Spirit (verse 29). Then he says the Lord WILL JUDGE HIS PEOPLE. “HIS PEOPLE” ,”These are the saved who are doing these things. Keep reading.
The saved do not sin willfully, which is a matter of
practice. 1 John 3:9 -
No one who is born of God practices sin, because His seed abides in him; and he cannot sin, because he is born of God. The Amplified Bible reads -
No one who is born of God [deliberately, knowingly, and habitually] practices sin, because God’s seed [His principle of life, the essence of His righteous character] remains [permanently] in him [who is born again—who is reborn from above—spiritually transformed, renewed, and set apart for His purpose]; and
he [who is born again] cannot habitually [live a life characterized by] sin, because he is born of God and longs to please Him.
Now if the word 'sanctified' in
Hebrews 10:29 is used to describe saved people who lost their salvation, then we have a
contradiction because the writer of Hebrews in verse 10 said
"sanctified through the offering of the body of Jesus Christ
once for all" (
Hebrews 10:10) and in verse 14, we read,
"perfected for all time those who are
sanctified." (
Hebrews 10:14) So in
Hebrews 10:10, we clearly read
..WE have been sanctified through the offering of the body of Jesus Christ once for all and in
Hebrews 10:14, we read - For by one offering He has
perfected for all time THOSE who are sanctified. To go from sanctified back to un-sanctified would be in
contradiction here. *HERMENEUTICS.
*NOWHERE in the context does it specifically say the person who "trampled underfoot the Son of God and has regarded as unclean the blood of the covenant" was "saved" and/or "lost their salvation." The reference to "the blood of the covenant that sanctified him" in verse 29 "on the surface" appears to be referring to a Christian, but this overlooks the fact that the word translated "sanctified" (which is the verb form of the adjective "holy") which means "set apart," and doesn't always necessarily refer to salvation.
Strong's Concordance
hagiazó: to make holy, consecrate, sanctify
Original Word: ἁγιάζω
Part of Speech: Verb
Transliteration: hagiazó
Phonetic Spelling: (hag-ee-ad'-zo)
Definition: to make holy, consecrate, sanctify
Usage: I make holy, treat as holy, set apart as holy, sanctify, hallow, purify.
*In
1 Corinthians 7:14, Paul uses it to specifically refer to non-Christians who are
"sanctified" or "set apart" by their believing spouse (and by this Paul does not mean that they are saved). A non-Christian can be "set apart" from other non-Christians without experiencing salvation as Paul explained. So, the word "sanctified" means to be "set apart." If the word "sanctified" simply meant saved, then you would have to say that the seventh day was saved (
Genesis 2:3), the tabernacle was saved (
Exodus 29:43), Moses saved the people after coming down off the mountain (
Exodus 19:14), the priests and the Levites saved themselves (
1 Chronicles 15:14), the Father saved the Son (
John 10:36), the Son saved Himself (
John 17:19) and many other things that do not line up with scripture. *HERMENEUTICS.
CONTINUED..