The Teachings of Jesus (TOJ)

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Pilgrimshope

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Sep 2, 2020
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#61
People feel what they feel. I don’t think anyone wishes that they could have not have peace in our Lord Jesus Christ.
The truth is you have to be “leveled up’’…and many people just aren’t there..
Mmhm babes and mature adults need different food at the right time.

“For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.

For every one that useth milk is unskilful in the word of righteousness: for he is a babe.

But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.”
‭‭Hebrews‬ ‭5:12-14‬ ‭KJV‬‬

babes are his children also and babes would choke on the meat they need milk …. but at some point they have to eat the meat and potatoes or they won’t bear fruit

But here even the basic milk is turned to vinegar
 

GWH

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#62
And you’re judging God now… maybe in God’s eyes, they’re the same.. once sin versus 1 trillion Sins is still the same….
I am judging that God is just and explaining how by citing appropriate Scripture, whereas you are judging maybe God is just, which implies maybe not without citing any Scriptural support.
 

jacko

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Sep 2, 2024
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#63
Mmhm babes and mature adults need different food at the right time.

“For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.

For every one that useth milk is unskilful in the word of righteousness: for he is a babe.

But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.”
‭‭Hebrews‬ ‭5:12-14‬ ‭KJV‬‬

babes are his children also and babes would choke on the meat they need milk …. but at some point they have to eat the meat and potatoes or they won’t bear fruit

But here even the basic milk is turned to vinegar


I agree with you, but my point still stands many Christians never truly get past past the point of accepting Christ as savior, I called it justified, but never truly sanctified. I look at my own spiritual journey and in my late teens and early 20s I went to church I believe in Jesus as Lord, but never read the Bible and never took it further.
 

jacko

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Sep 2, 2024
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#64
I am judging that God is just and explaining how by citing appropriate Scripture, whereas you are judging maybe God is just, which implies maybe not without citing any Scriptural support.

I don’t think annihilation is a thing… And I never heard of one reliable Pastor, who said this.
 

Pilgrimshope

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Sep 2, 2020
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#65
I agree with you, but my point still stands many Christians never truly get past past the point of accepting Christ as savior, I called it justified, but never truly sanctified. I look at my own spiritual journey and in my late teens and early 20s I went to church I believe in Jesus as Lord, but never read the Bible and never took it further.
i was never disagreeing with your point was trying to discuss more of the subject .

Back then brother you were only accountable for what you knew. As we grow and learn our standards rise up based on what we know

A man that doesn’t know he’s sinning , and a man that does know he’s sinning have different bars

as we gain knowledge in the lord our accountability goes up.

“And that servant, which knew his Lord's will, and prepared not himself, neither did according to his will, shall be beaten with many stripes.

But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes.

For unto whomsoever much is given, of him shall be much required:

and to whom men have committed much, of him they will ask the more.”
‭‭Luke‬ ‭12:47-48‬ ‭KJV‬‬

In the epistles this also shows itself

“Not many of you should become teachers, my fellow believers, because you know that we who teach will be judged more strictly.”
‭‭James‬ ‭3:1‬ ‭NIV‬‬

even back then you would have been alright because you didn’t know what you know now but if you went back to acting like then when you didn’t know , now you wouldn’t be okay
 

jacko

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Sep 2, 2024
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#66
i was never disagreeing with your point was trying to discuss more of the subject .

Back then brother you were only accountable for what you knew. As we grow and learn our standards rise up based on what we know

A man that doesn’t know he’s sinning , and a man that does know he’s sinning have different bars

as we gain knowledge in the lord our accountability goes up.

“And that servant, which knew his Lord's will, and prepared not himself, neither did according to his will, shall be beaten with many stripes.

But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes.

For unto whomsoever much is given, of him shall be much required:

and to whom men have committed much, of him they will ask the more.”
‭‭Luke‬ ‭12:47-48‬ ‭KJV‬‬

In the epistles this also shows itself

“Not many of you should become teachers, my fellow believers, because you know that we who teach will be judged more strictly.”
‭‭James‬ ‭3:1‬ ‭NIV‬‬

even back then you would have been alright because you didn’t know what you know now but if you went back to acting like then when you didn’t know , now you wouldn’t be okay

you speak the truth and I will tell you the truth the Holy Spirit revealed to me because of my sin and pornography addition for decades, the Lord Chastened me big time! but I swear, the fear of the Lord.... oh man.. I'm really scared of God the father.

Hebrews 12:6- For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.
KJV

Sourgeth! is a freakin scary word...

noun scourge
  1. historical
    a whip used as an instrument of punishment.
    Similar:
    whip
    horsewhip
    lash
    strap
    birch
    switch
    flail
  2. a person or thing that causes great trouble or suffering:
    "the scourge of mass unemployment"

verb
  1. historical
    whip (someone) as a punishment:
    "our people did scourge him severely"
    Similar:
    flog
    whip
    beat
    horsewhip
    lash
    flagellate
  2. cause great suffering to:
    "political methods used to scourge and oppress workers"
    Similar:
    afflict
    plague
    torment
    torture
    curse
    oppress
 

GWH

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Oct 19, 2024
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#67
I don’t think annihilation is a thing… And I never heard of one reliable Pastor, who said this.
I understand; neither did I because my fallible pastors did not preach the whole Scripture either. I guess they followed the SBC interpretation of GW.

All I can do is encourage you to do what I did and read the Scriptures yourself and think for yourself about what they teach so you might see how these verses indicate how hell is just rather than the eternal suffering of souls who had no chance to hear the Gospel while on earth but are punished as much as Hitler, so please read them and see if you won't agree: JN 17:12, RM 9:22, GL 6:8, PHP 3:19, 2THS 1:9 & 2PT 3:7.
 

jacko

Well-known member
Sep 2, 2024
1,019
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#68
I understand; neither did I because my fallible pastors did not preach the whole Scripture either. I guess they followed the SBC interpretation of GW.

All I can do is encourage you to do what I did and read the Scriptures yourself and think for yourself about what they teach so you might see how these verses indicate how hell is just rather than the eternal suffering of souls who had no chance to hear the Gospel while on earth but are punished as much as Hitler, so please read them and see if you won't agree: JN 17:12, RM 9:22, GL 6:8, PHP 3:19, 2THS 1:9 & 2PT 3:7.

Here is what AI says according to the Bible:


The Bible does not explicitly teach "annihilation," but it does have verses that can be interpreted to suggest that the wicked will face destruction or be consumed in some way. The term "annihilation" generally refers to the idea that people who are not saved will cease to exist rather than suffering eternal torment.

Several passages in the Bible can be understood as supporting this view:

  1. Matthew 10:28: "Do not be afraid of those who kill the body but cannot kill the soul. Rather, be afraid of the One who can destroy both soul and body in hell." This verse suggests destruction, but it is debated whether it means complete annihilation or a different kind of end.
  2. 2 Thessalonians 1:9: "They will be punished with everlasting destruction and shut out from the presence of the Lord and from the glory of his might." Some interpreters understand "everlasting destruction" as complete annihilation rather than eternal torment.
  3. Revelation 20:14-15: "Then death and Hades were thrown into the lake of fire. The lake of fire is the second death. Anyone whose name was not found written in the book of life was thrown into the lake of fire." The "second death" is interpreted by some as annihilation, where those cast into the lake of fire cease to exist.
  4. Romans 6:23: "For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord." Some interpret "death" here as total cessation of existence, contrasting it with eternal life.
However, many traditional Christian teachings hold to the concept of eternal conscious torment for the unrighteous, citing verses like Matthew 25:46 ("Then they will go away to eternal punishment, but the righteous to eternal life") as supporting an ongoing existence of punishment, not annihilation.

Ultimately, the idea of annihilation is not universally accepted, and interpretations vary among different Christian denominations and theological perspectives.
 

Pilgrimshope

Well-known member
Sep 2, 2020
14,177
5,727
113
#69
you speak the truth and I will tell you the truth the Holy Spirit revealed to me because of my sin and pornography addition for decades, the Lord Chastened me big time! but I swear, the fear of the Lord.... oh man.. I'm really scared of God the father.

Hebrews 12:6- For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.
KJV

Sourgeth! is a freakin scary word...

noun scourge
  1. historical
    a whip used as an instrument of punishment.
    Similar:
    whip
    horsewhip
    lash
    strap
    birch
    switch
    flail
  2. a person or thing that causes great trouble or suffering:
    "the scourge of mass unemployment"

verb
  1. historical
    whip (someone) as a punishment:
    "our people did scourge him severely"
    Similar:
    flog
    whip
    beat
    horsewhip
    lash
    flagellate
  2. cause great suffering to:
    "political methods used to scourge and oppress workers"
    Similar:
    afflict
    plague
    torment
    torture
    curse
    oppress
Amen brother .

The fear of the LORD is the beginning of knowledge: But fools despise wisdom and instruction.”
‭‭Proverbs‬ ‭1:7‬ ‭KJV‬‬


“For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad. Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences.”
‭‭2 Corinthians‬ ‭5:10-11‬ ‭KJV‬‬

We’ve all been through it if we’re older something my own big struggle was alcohol and all the behavior I did when I was drunk not making an excuse but taking responsability for it all .

That terror, that Godly fear is meant to lead us back into that peace and security when we repent
 

GWH

Groovy
Oct 19, 2024
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#70
Here is what AI says according to the Bible:


The Bible does not explicitly teach "annihilation," but it does have verses that can be interpreted to suggest that the wicked will face destruction or be consumed in some way. The term "annihilation" generally refers to the idea that people who are not saved will cease to exist rather than suffering eternal torment.

Several passages in the Bible can be understood as supporting this view:

  1. Matthew 10:28: "Do not be afraid of those who kill the body but cannot kill the soul. Rather, be afraid of the One who can destroy both soul and body in hell." This verse suggests destruction, but it is debated whether it means complete annihilation or a different kind of end.
  2. 2 Thessalonians 1:9: "They will be punished with everlasting destruction and shut out from the presence of the Lord and from the glory of his might." Some interpreters understand "everlasting destruction" as complete annihilation rather than eternal torment.
  3. Revelation 20:14-15: "Then death and Hades were thrown into the lake of fire. The lake of fire is the second death. Anyone whose name was not found written in the book of life was thrown into the lake of fire." The "second death" is interpreted by some as annihilation, where those cast into the lake of fire cease to exist.
  4. Romans 6:23: "For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord." Some interpret "death" here as total cessation of existence, contrasting it with eternal life.
However, many traditional Christian teachings hold to the concept of eternal conscious torment for the unrighteous, citing verses like Matthew 25:46 ("Then they will go away to eternal punishment, but the righteous to eternal life") as supporting an ongoing existence of punishment, not annihilation.

Ultimately, the idea of annihilation is not universally accepted, and interpretations vary among different Christian denominations and theological perspectives.
Those items you posted are helpful for us to practice discernment.

1. "The term "annihilation" generally refers to the idea that people who are not saved will cease to exist rather than suffering eternal torment." Not quite close enough for a cigar, although only four words need to be inserted after "exist" to make it right: after justice is achieved.

2. "However, many traditional Christian teachings hold to the concept of eternal conscious torment for the unrighteous, citing verses like Matthew 25:46 ("Then they will go away to eternal punishment, but the righteous to eternal life") as supporting an ongoing existence of punishment, not annihilation." Yes, that is what the SBC pastors in my church preached.

3. "Ultimately, the idea of annihilation is not universally accepted, and interpretations vary among different Christian denominations and theological perspectives." That is true up to the point that the four added words make.

4. "The term "annihilation" generally refers to the idea that people who are not saved will cease to exist rather than suffering eternal torment." Same problem except that the four words should be added after "torment".
 

GWH

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Oct 19, 2024
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#71
Jesus’ statements in the eighth chapter of Matthew do not seem to contain teachings that are relevant or applicable generally until verses 11-12.

TOJ #49: God elects to save all who elect Jesus, whether Jew or Gentile. [MT 8:11-12] Electing Jesus means accepting or believing in Him as Messiah/Christ/Son of Man/Son of God/God the Son/Lord. (See TOJ #131.) {JN 3:16b&18, 8:24, 11:25-26, 16:27, 17:6}

Paul indicated this election or choice by the phrase “in Christ” (EPH 1:3-13). Of course, this statement of GRFS assumes a soul has the opportunity to hear the NT gospel. Election does not mean determination (Calvinism; see TOJ #136).

Although Jesus’ primary mission as Messiah was to the Jews (TOJ #88), His ministry to the Canaanite woman {MT 15:21-28} and the Parables of the Tenants {MT 21:43//MK 12:9//LK 20:16} and of the Wedding Banquet {MT 22:8-10} showed that His church would also include the Gentiles. He cited passages in the OT that indicate God’s plan of salvation has always encompassed all people {LK 4:25-27}. (See TOJ #53.) The last person who elected to accept Jesus during His earthly ministry was the thief on the cross {LK 23:43}.

This teaching was a major theme in the writings of Paul, who called it a mystery (RM 16:25-26, EPH 3:6, CL 1:26-27, 2:2 & 4:3) or secret wisdom (1CR 1:22-24). There had been hints of God’s universal plan of salvation in several of the OT prophets, especially Isaiah (IS 42:6, 45:2, 49:6, 66:23). However, after Israel returned to Judah from the Babylonian captivity, Ezra established a strict legalistic tradition that ignored such prophecies (NEH 8&9). Thus, most Jews were not “primed and ready” to receive Jesus as even a prophet. (See TOJ #86.) {MT 10:18b, 11:28, LK 13:29-30}
 

jacko

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Sep 2, 2024
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#72
So do you believe God chooses YOU, be saved or you chose God through faith?
 

GWH

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#73
So do you believe God chooses YOU, be saved or you chose God through faith?
I believe God chooses to grace us with the offer of salvation and with the ability to accept or reject that offer, the non-meritorious acceptance of which is called saving faith. PTL!
 

jacko

Well-known member
Sep 2, 2024
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#74
I believe God chooses to grace us with the offer of salvation and with the ability to accept or reject that offer, the non-meritorious acceptance of which is called saving faith. PTL!
‘I’m coming around to that conclusion… like there are 3 billion people in China and India alone. Only 2%.Christianity; generational curses. Why the 2% …why not the others… only God knows.,
 

GWH

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#75
‘I’m coming around to that conclusion… like there are 3 billion people in China and India alone. Only 2%.Christianity; generational curses. Why the 2% …why not the others… only God knows.,
Yes, although GW hints that the 98% have a chance to be saved per the Parable of the Talents (MT 25:14-29), which indicates that God will judge souls on the basis of the truth (Word = Christ per JN 1:1f.) they have received, if a talent represents GW.

Three ways God/Christ/GW is encountered include:

1. general revelation, which includes meditating on the natural world or God’s supernatural work. Paul says men are without excuse, both because God’s eternal power and divine nature (love) are manifested by creation (RM 1:20), and because a proto-gospel has been proclaimed to everyone under heaven implicitly or in pre-NT foreshadowings (CL 1:23, RM 10:13-18, GL 3:8).

2. the inner conscience, a natural or “common” sense (RM 2:14-16), which manifests morality or a moral Authority in every culture; and

3. special revelation (1PT 1:8-12), which refers to the biblical and especially NT teaching regarding God’s history of salvation.

Again, the Parable of the Talents indicates that souls are saved via faith in God/ Christ as revealed (cf. 1CR 10:1-5). Truthseekers around the world in all times are pilgrims at various places along the road of life, and all true roads eventually lead to the Way to eternal life in heaven (JN 14:6, ACTS 24:14, PHP 2:10-11). All truth leads to One Way.

So, we can hope more than 98% have hope and be assured that God's hell is just.
 

GWH

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#76
TOJ #50: Love God more than anything or anyone. [MT 8:20-22//LK 8:60-62] This is the greatest TOJ or commandment. {MT 22:37-38} Loving God more than money or material things (TOJ #38) seems to be the point of Jesus’ comment to the first man. Regarding the second man, Jesus would have been unkind (LK 6:35) to deny him permission to attend his father’s funeral. Thus, I agree with those who think his father was still alive, and he wanted to delay making a commitment to follow Jesus.

The account in Luke shows that perhaps Jesus detected a wavering desire to follow Him at all. Such ambivalence is portrayed in the Parable of the Great Banquet {LK 14:16-24; also see v.26-33.} As Paul wrote (in 2CR 6:2): “Now is the time of God’s favor, now is the day of salvation.” (See HB 3:15, 4:7 & TOJ #62.) Another illustration of this truth is the brief allusion {in LK 10:41-42} to the different priorities of Mary (LGW) and Martha (housekeeping). The woman who anointed Jesus with perfume also showed her great devotion {MT 26:10-13//MK 14:6-9//JN 12:7}.

TOJ #51: Also have working faith. [MT 8:10&26//MK 4:40//LK 8:25] In addition to having saving Faith, Believers should trust God to provide for their earthly needs (TOJ #35). Jesus commended the centurion for his great faith, but He reproved the disciples and later {MT 14:31-33} Peter in particular for having too little faith that He could save them from drowning. Also, Jesus commended the sick woman {MT 9:22//MK 5:34; also see MT 15:28} and blind men {MT 9:27-29} for their faith that He would help them.

We see that ideally and eventually qualitative Faith in God or the kerygma (TOJ #8) includes a “great” quantity of faith in didachaic parts of God’s Word as it is learned. {MT 17:17-20, LK 17:6} This truth is beautifully conveyed by a man’s prayer, “I do believe [have Faith]; help me overcome my unbelief [lack of faith]!” (MK 9:24)

Unbelief cannot limit God’s power, although it may blind one to perceiving it (MK 6:5), and illness is not necessarily due to a person’s sins or lack of faith (TOJ #190). Jesus’ statement {in MT 17:20//MK 9:23} that nothing will be impossible is related to TOJ #119. Regarding receiving “whatever you ask for” {MT 21:21-22//MK 11:23-24}, we should remember TOJ #34.

The type of miracle God desires to perform is not moving mountains into seas, but rather transforming souls (RM 12:2, EPH 3:14-20), so they may move into heaven. Thus, Jesus encourages His disciples to ask for spiritual miracles {JN 14:14} such as the power to love {JN 15:7&16}, for resurrection to eternal joy {JN 16:24} and for true knowledge about God {JN 16:26}.
 

GWH

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#77
TOJ #50: Love God more than anything or anyone. [MT 8:20-22//LK 8:60-62] This is the greatest TOJ or commandment. {MT 22:37-38} Loving God more than money or material things (TOJ #38) seems to be the point of Jesus’ comment to the first man. Regarding the second man, Jesus would have been unkind (LK 6:35) to deny him permission to attend his father’s funeral. Thus, I agree with those who think his father was still alive, and he wanted to delay making a commitment to follow Jesus.

The account in Luke shows that perhaps Jesus detected a wavering desire to follow Him at all. Such ambivalence is portrayed in the Parable of the Great Banquet {LK 14:16-24; also see v.26-33.} As Paul wrote (in 2CR 6:2): “Now is the time of God’s favor, now is the day of salvation.” (See HB 3:15, 4:7 & TOJ #62.) Another illustration of this truth is the brief allusion {in LK 10:41-42} to the different priorities of Mary (LGW) and Martha (housekeeping). The woman who anointed Jesus with perfume also showed her great devotion {MT 26:10-13//MK 14:6-9//JN 12:7}.

TOJ #51: Also have working faith. [MT 8:10&26//MK 4:40//LK 8:25] In addition to having saving Faith, Believers should trust God to provide for their earthly needs (TOJ #35). Jesus commended the centurion for his great faith, but He reproved the disciples and later {MT 14:31-33} Peter in particular for having too little faith that He could save them from drowning. Also, Jesus commended the sick woman {MT 9:22//MK 5:34; also see MT 15:28} and blind men {MT 9:27-29} for their faith that He would help them.

We see that ideally and eventually qualitative Faith in God or the kerygma (TOJ #8) includes a “great” quantity of faith in didachaic parts of God’s Word as it is learned. {MT 17:17-20, LK 17:6} This truth is beautifully conveyed by a man’s prayer, “I do believe [have Faith]; help me overcome my unbelief [lack of faith]!” (MK 9:24)

Unbelief cannot limit God’s power, although it may blind one to perceiving it (MK 6:5), and illness is not necessarily due to a person’s sins or lack of faith (TOJ #190). Jesus’ statement {in MT 17:20//MK 9:23} that nothing will be impossible is related to TOJ #119. Regarding receiving “whatever you ask for” {MT 21:21-22//MK 11:23-24}, we should remember TOJ #34.

The type of miracle God desires to perform is not moving mountains into seas, but rather transforming souls (RM 12:2, EPH 3:14-20), so they may move into heaven. Thus, Jesus encourages His disciples to ask for spiritual miracles {JN 14:14} such as the power to love {JN 15:7&16}, for resurrection to eternal joy {JN 16:24} and for true knowledge about God {JN 16:26}.
TOJ #52: Jesus has divine authority. [MT 9:5-6//MK 2:8-11//LK 5:20-24] The Great Commission begins with this TOJ {MT 28:18}. This authority includes forgiving sins and doing good work on the Sabbath {MT 12:8, LK 6:3-10}. In John’s gospel this authority is described in terms of judgment {JN 5:22-30} or giving eternal life {JN 17:2}, which means that God the Father and Son are “one” {JN 10:18&30}. The phrase “Son of Man” (MT 26:63-64) is another term signifying Messiah/Christ (TOJ #7). It was first used by the prophets Daniel (DN 7:13) and Ezekiel (EZK 2:2, 3:1, etc.). It is equivalent to Son of God or God the Son (TOJ #1). {LK 10:22}

TOJ #53: Jesus calls all sinners to be saved. [MT 9:12-13//MK 2:17//LK 5:31-32] Here sinners are viewed as sick; elsewhere as blind. {JN 9:41} Although some may claim to be good, all have sinned (TOJ #185), even those who were raised by godly parents and never Sinned or rebelled against their Faith. God saves all who respond to Jesus’ call {MT 11:28-29} by accepting His Lordship (TOJ #49). Jesus likens lost souls to stray sheep {MT 18:12-14//LK 15:4-7} and to missing silver coins {LK 15:8-10}. All were once little ones {MT 18:10} like Zacchaeus, who was considered to be one of the greatest sinners. {LK 19:9-10}

TOJ #54: Jesus died to atone for sinners. [MT 9:15//MK 2:20//LK 5:34-35] Jesus showed an awareness that He would die {MT 26:1, LK 9:22, 17:25}, which is probably one reason He promised to send a Comforter for those who mourn (TOJ #11). He spoke {in LK 12:50} of His impending suffering and death as a baptism. His most complete statement was on the journey to Jerusalem {MT 20:18-19//MK 10:32-34//LK 18:31-33}. However, it remained for Paul to explain the rationale for Jesus’ death (in RM 5:6-11).

Paradoxically, although the death of Messiah seemed to be the devil’s victory, actually it was the moment when evil was judged (TOJ #195). Christ died for all—for Hitler as well as for his victims—but only those who satisfy GRFS benefit from the atonement. Jesus cited the story of Jonah as foreshadowing these events {MT 12:40}, and He connected them with the prophecy of Elijah’s reincarnation in Malachi 4:4-5 {MT 17:22-23}.

Jesus portrayed this teaching by means of the Lord’s Supper {MT 26:26-29//MK 14:22-25//LK 22:15-20}. In John’s gospel references to being “lifted up” also speak of His crucifixion {JN 3:14-15, 8:28, 12:31-32}, as does the reference to a dying seed {JN 12:24}, this hour {JN 12:27} or time {JN 17:1}, going away {JN 13:33&36, 16:5-7,10,16a,17a,19a,20a,21a,22a} and night {JN 9:4} or darkness {JN 12:35}. See TOJ #94 for the rest of the story!
 

GWH

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Oct 19, 2024
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#78
TOJ #55: The NT supersedes the OT. [MT 9:16-17] The unshrunken cloth and new wine signify the NT, and the old garment and wineskins represent the OT. The book of Hebrews explains how it does so in a way that completes rather than contradicts the OT (comparable to the logical method of synthesis).

We need to be teachable or open to a new word from God (TOJ #10). We need to handle God’s Word correctly (2TM 2:15, TOJ #4). Messianic Jews are doubly blessed! {MT 13:52, MK 2:21-22, LK 5:36-39, 13:28} Messianic Muslims should interpret the Koran in a way that complements rather than contradicts the OT/NT synthesis. (See TOJ #87.)

TOJ #56: Realize the need for truth-teachers. [MT 9:38//LK 10:2] The work is teaching GW, especially the Gospel/GRFS, so truth-seekers may learn how to be saved or “harvested”. (See EPH 4:11-16; TOJ #58).

Most of the instructions Jesus gave to the twelve disciples before sending them to preach (in MT 10) seem applicable only to their specific mission, such as going only to the Jews (v.5-6) and relying solely on hospitality (v.9-13). However, there are a few principles that surely are appropriate also for those seeking to obey Christ’s Great Commission in modern times (TOJ #164).

TOJ #57: The end/kingdom of heaven is near. [MT 10:7] Trying to ascertain the time of the end by deciphering Daniel and Revelation is futile, because even Jesus did not know (TOJ #144). The prudent attitude is to assume it may occur at any moment (1THS 5:2). For each person the judgment comes at the moment of death (HB 9:27, LK 12:19-20). Thus, the need is to repent/Believe (TOJ #8) immediately. {LK 10:9&11} This teaching occurs again with reference to Jesus’ Second Coming (TOJ #93).
 

GWH

Groovy
Oct 19, 2024
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TOJ #58: Evangelists/truth-teachers should be supported. [MT 10:9-11//LK 9:3-5] Those who benefit from the Gospel ministry should contribute to it. This teaching was echoed by Paul (in 1CR 9:14 & 1TM 5:18). {LK 10:4-7} The support envisioned by Jesus included meals and rooms in private homes, perhaps because public inns (LK 2:7) were not available. (See TOJ #56.)

TOJ #59: Be shrewd but innocent. [MT 10:16-17//LK 10:3] Beware of wolves, especially those in sheepskins! (See TOJ #47.) Faith that fails to motivate love or good works is dead (JM 2:17) or not salvific, and a Christian who has saving Faith without wisdom (learning didachaic teachings) may wind up dead! Jesus knew that His disciples would find trouble even while seeking to avoid it (TOJ #18). The need to be shrewd is the point of a parable in Luke. {LK 16:1-8}

TOJ #60: Stand firm to the end. [MT 10:17-22] This passage teaches the need for perseverance rather than choosing to commit apostasy. We must accept the risk of being rejected by anti-Christians without letting it quench our enthusiasm {MT 24:13, MK 13:13}. Luke’s wording seems to imply a temporal benefit {LK 21:18-19}. In John’s gospel the need for perseverance (and implicitly the possibility of apostasy) is indicated by the phrase “remain in me” {JN 15:4-10}.
 
Oct 19, 2024
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TOJ #61: God intends for all truth to become evident. [MT 10:26-27//LK 12:2-3] This TOJ is related to #19. The revelation of spiritual truth is progressive in correlation to the evolution of history. {MK4:21-22, LK 8:16-17} (See TOJ #201.)

TOJ #62: Fear rejection by God. [MT 10:28-33//LK 12:4-9] Seek to please God rather than to be popular with unbelievers. {JN 5:41&44} Jesus will be ashamed of those who are ashamed of Him {MK 8:38//LK 9:26}. This TOJ (the “flip side” of #49) involves the paradox that those who fear (love) God need not fear (the wrath of) God (RM 8:1). {LK 9:26} Jesus exemplified this courage and wisdom when He was persecuted and crucified {MK 10:35-36}.

TOJ #63: Love for God may “provoke” hatred by ungodly souls. [MT 10:22, 34-36//MK 13:12-13a//LK 12:49-53] The sword of God’s Spirit (EPH 5:17) may “prompt” physical attacks by demonic people, which will result in fire or judgment upon themselves. This is like TOJ #18, but stated in terms of love rather than faith. {LK 21:16-17, JN 15:18-25}

TOJ #64: Follow Christ’s example. [MT 10:24-25&38//LK 6:40] Be willing to suffer persecution {JN 15:20} or to sacrifice oneself {JN 12:24-26} in order to help others (TOJ #199). The “cross” may even include death as a martyr. {MT 16:24-25//MK 8:34-35//LK 9:23-24, 14:27, 18:22, JN 13:36}

TOJ #65: Spirit-filled Christians speak God’s Word. [MT 10:19-20//MK 13:11//LK 21:14-15, JN 15:20-21] They are spiritually one {JN 17:20-26, LK 10:8-16} or walking with God, so they reflect the divine viewpoint {MT 16:19, JN 20:22-23}. Paul (in 1 CR 4:1) seems to restate this point (cf. JN 13:20 1PT 2:9). John said (in JN 3:34), “The one whom God has sent [Messiah] speaks the words of God; to him God gives the Spirit without limit.” And Jesus said, “As you [God] sent me into the world, I have sent them [His disciples] into the world. . . . I pray also for those who will believe in me through their message.” (JN 17:18&20) The authority to trample on snakes {LK 10:19} surely is meant metaphorically! {MT 10:40-42}