Here's a thought.
Seeing how the Apostle Paul's words are often (mis-) quoted in defense of Calvinism, why don't we look at Paul's salvation experience and see if it correlates with the Calvinistic means of salvation. Here is the account from two different places in the book of Acts.
Act 9:1
And Saul, yet breathing out threatenings and slaughter against the disciples of the Lord, went unto the high priest,
Act 9:2
And desired of him letters to Damascus to the synagogues, that if he found any of this way, whether they were men or women, he might bring them bound unto Jerusalem.
Act 9:3
And as he journeyed, he came near Damascus: and suddenly there shined round about him a light from heaven:
Act 9:4
And he fell to the earth, and heard a voice saying unto him, Saul, Saul, why persecutest thou me?
Act 9:5
And he said, Who art thou, Lord? And the Lord said, I am Jesus whom thou persecutest:
it is hard for thee to kick against the pricks.
Act 9:6
And he trembling and astonished said, Lord, what wilt thou have me to do? And the Lord
said unto him, Arise, and go into the city, and it shall be told thee what thou must do.
Act 9:7
And the men which journeyed with him stood speechless, hearing a voice, but seeing no man.
Act 9:8
And Saul arose from the earth; and when his eyes were opened, he saw no man: but they led him by the hand, and brought
him into Damascus.
Act 9:9
And he was three days without sight, and neither did eat nor drink.
Act 9:10
And there was a certain disciple at Damascus, named Ananias; and to him said the Lord in a vision, Ananias. And he said, Behold, I
am here, Lord.
Act 9:11
And the Lord
said unto him, Arise, and go into the street which is called Straight, and enquire in the house of Judas for
one called Saul, of Tarsus: for, behold, he prayeth,
Act 9:12
And hath seen in a vision a man named Ananias coming in, and putting
his hand on him, that he might receive his sight.
Act 9:13
Then Ananias answered, Lord, I have heard by many of this man, how much evil he hath done to thy saints at Jerusalem:
Act 9:14
And here he hath authority from the chief priests to bind all that call on thy name.
Act 9:15
But the Lord said unto him, Go thy way: for he is a chosen vessel unto me, to bear my name before the Gentiles, and kings, and the children of Israel:
Act 9:16
For I will shew him how great things he must suffer for my name's sake.
Act 9:17
And Ananias went his way, and entered into the house; and putting his hands on him said, Brother Saul, the Lord, even Jesus, that appeared unto thee in the way as thou camest, hath sent me, that thou mightest receive thy sight, and be filled with the Holy Ghost.
Act 9:18
And immediately there fell from his eyes as it had been scales: and he received sight forthwith, and arose, and was baptized.
Act 22:12
And one Ananias, a devout man according to the law, having a good report of all the Jews which dwelt
there,
Act 22:13
Came unto me, and stood, and said unto me, Brother Saul, receive thy sight. And the same hour I looked up upon him.
Act 22:14
And he said, The God of our fathers hath chosen thee, that thou shouldest know his will, and see that Just One, and shouldest hear the voice of his mouth.
Act 22:15
For thou shalt be his witness unto all men of what thou hast seen and heard.
Act 22:16
And now why tarriest thou? arise, and be baptized, and wash away thy sins, calling on the name of the Lord.
Unless I am hallucinating, it seems to me that Paul got saved and filled with the Holy Ghost by calling on the name of the Lord and being water baptized to wash away his sins.
In other words, he wasn't saved by his initial encounter with Jesus on the road to Damascus, nor did he receive a new heart and new spirit at that time. How then did regeneration allegedly precede belief? I mean, after his encounter with Jesus on the road to Damascus, Saul/Paul obviously believed in Jesus, but he was not regenerated until three days later. Am I missing something (other than the Kool-Aid)?