Brain Death:
I believe the determination of death for an adult is defined as "irreversible" cessation of all functions of the entire brain, including the brainstem... and this has, I think, little to do with the abortion issue.
We may be missing the problem:
The problem we're dealing with, regarding abortion, is not a problem of life, but of personhood.
1.) The argument the pro-abortionists make is not that a human fetus is NOT ALIVE in some sense, but that it IS NOT A HUMAN PERSON.
2.) So saying that an 8-week-old fetus is ALIVE because it has brain activity is a non issue; the opposition already agrees it is ALIVE. The argument surrounds WHAT is alive.
3.) The whole issue is not about whether or not the fetus is alive, but rather, WHAT IT IS.
4.) The pro-abortion people say it is not a human person... they aren't arguing whether or not it's alive.
5.) CONCLUSION: If the opposition isn't arguing whether or not it's alive, then arguing to prove it's alive becomes a moot point.
If certain pro-abortion people want to argue about the life status of the fetus, then brainwave activity would be a good argument at a certain stage.
But their primary argument is that the fetus is not yet a human person.
I'm not an expert on abortion, or medical ethics - just sharing my thoughts.
Have a great weekend.
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You make a good point regarding personhood, but now you need to think about how to eliminate abortion. Here are my thoughts:
On one side of the debate are those who believe that pregnant women have the right to kill their fetuses until birth (“
birthists”).
On the opposite side of the issue are those who believe that fetuses have the right to live from conception (“
conceptionists”).
The Bible does not specifically address this question, although two passages (EX 21:22-25 & LK 1:41-44) seem to suggest that an unborn baby should be considered a person at least by the time of quickening. However, if a person studies fetal development, at some point he/she will probably contemplate two pictures: one of a seven-month-old fetus in the womb, and one of a seven-month-old premature but viable baby outside the womb.
This should lead a reasonable person to understand that geographical location is not a valid basis for defining personhood.
There is no qualitative change that occurs at birth, merely a difference in the mode of breathing and feeding. And so a person will be led to consider
the crucial question:
when does a developing fetus become a human person with the God-given right to civil life so that to kill it is murder and warrants punishment? People on both sides of the debate usually overlook this question when they discuss this issue, but
considerations other than the advent of personhood are irrelevant, unless someone would use the same rationale to justify the killing of children and adults.
Those who adopt
the conceptionist viewpoint are certainly right that a qualitative change occurs when the chromosomes in the egg and sperm are united, so that physical development of a new human being begins. and they should mourn the death of a miscarried fetus at any stage of development in the same manner they would memorialize the death of a post-birth baby, in order to practice what they preach or believe. Those who adopt
the birthist opinion apparently assume that birth is the qualitative change that marks the beginning of personhood. However, learning about fetal development should enable birthists to realize that
the advent of personhood definitely does not extend beyond the seventh month or viability, when a premature baby is frequently able to survive.
Thus, birthists should at least become “
viabilitists”.
Are there any changes between conception and viability that might more reasonably/logically be viewed as indicative of the beginning of personality? There is one possibility: the counterpart of the basis doctors use for determining when an adult person no longer is alive. This basis is
brain death or the absence of certain brain wave activity detected by an electroencephalo-gram (EEG). We might call this stage “
sentience”, referring to the level of brain activity which indicates the fetus has
brain life and is therefore a
person, who should be granted the civil right to life. If our best definition of sentient death is the cessation of these brain waves, then
it is logical and consistent to view sentient life/personhood as beginning at least when these brain waves are detectable. Thus, I think every open-minded and truth-seeking person on both sides of the abortion debate should agree that the fetus becomes sentient and a legal
person at least by that stage of development.
Birthists or viabilists and conceptionists should become “sentientists“.
This is only a partial solution, but it is better than the current consensus that allows abortion throughout pregnancy. It is a big step in the right direction toward no abortion except in order to save the life of the mother. It recognizes that
a gray area still exists from conception until sentience, so people may still reasonably disagree about the status of the fetus during this period, which may change as science improves. This view permits some forms of birth control. Implementing this solution requires educating every post-pubescent person about fetal development until society develops a new consensus that when a fetus becomes a sentient
person, abortion is a type of murder and should be punished appropriately. Two wrongs do not make a right.