I never sin, as my repentance from sin was real; and the gift of the Holy Ghost actually helps keep me free from sin.
Wow! I never realized there is a denomination that thinks they are sinless!
What hubris!--or is it blindness? Ignorance of Scripture?
(John 9:41, 1John 1:8-10, Phil. 3:12, 1Cor. 3:3-4)
At the moment of repentance/acceptance, God’s HS enters believers’ spiritual hearts (Rev. 3:20), uniting them with God as heavenly Father (RM 8:9) and identifying them with Christ’s worldwide/catholic body or church (Col. 1:18). As noted, Paul refers to the comparable moment for Abraham as spiritual circumcision. This manifold event is also called spiritual birth or baptism (1Cor. 12:13).
Although a new Spirit-filled convert has access to all of the power he/she needs for loving like Christ (Eph. 3:16-19), no one attains immediate “perfection” by remaining filled with the HS forever (Phil. 3:12). Instead, the combination of temptations, ignorance and the old selfish nature results in immature saints committing their first post-conversion sin(s). Then he/she no longer is spiritual or filled with the HS but rather is acting like unsaved unbelievers (1Cor. 3:1). This “venial” type of error differs from the “mortal” or damning sin of unbelief or apostasy (rejecting God’s Lordship, cf. Jam. 1:15).
As soon as a new Christian realizes a sin was committed, he/she should confess it (1John 1:9) rather than compound it by trying to hide it or cover it up like Adam and Eve did (Gen. 3:7-8). Then God will forgive, and the saint will again be in a Spirit-filled or spiritual condition. This spiritual flip-flopping might happen once a day, or it could occur several times in an hour. While this instability may be bad, failure to confess promptly is much worse, because it results in chain-sinning or back-sliding. This condition is also referred to as being carnal/worldly (1Cor. 3:1) or prodigal (Luke 15:13) if it continues for weeks or years.
This unstable or immature phase in a Christian’s spiritual relationship with God is followed eventually (and hopefully soon) by a second phase of relative perfection or maturity signified in the Bible (especially the King James Version) by the phrase “walking with God”. Gen. 5:24 describes Enoch as a man who walked with God, and the apostle Paul described the goal of Christians (the fullness of Christ) as walking with God (Rom. 6:4, Gal. 5:16, Eph. 4:1, 1Thes. 4:1). Elsewhere the continually (ideally) Spirit-filled condition is referred to as walking: in light (1John 1:7), in love (Eph. 5:2), in a new life (Rom. 6:4), according to the Spirit (Rom. 8:4), and in good works (Col. 1:10).
The outward evidence that someone is Spirit-filled (Eph. 5:18) or walking with God is the manifestation of the fruit of the Spirit or fullness of Christ (Eph. 3:19, 4:13), which consists of such attributes as those listed in Gal. 5:22-23: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control. Jesus said “All men will know that you are my disciples if you love one another” (John13:35), because “love” sums up the moral character of God (1John 4:7-8).