Why the Old Law/Covenant Does not apply to NT Christians..

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Only the NT offers eternal life. Meaning nothing in the law of Moses promises eternal life, if one followed the law. All God promised moses in the OC was His protection, Health, wealth, Long life and a piece of the promise land.

Eternal life/The afterlife was a highly debated/controversial topic even in the time of Jesus. So in reality Everytime the NT promises eternal life, is an example of a New Reward as the old reward only consisted of: His protection, Health, wealth, Long life and a piece of the promise land.


But, none of this foreshadowing is apart of the covenant that the Jews took into the promise land. which makes the point you are making here irrelevant.

Actually no. Jesus says these two greatest commands full filled the law of the prophets. Meaning if you followed the 'greatest commands' the rest of the law would take care of itself.

The difference being that before Jesus The Jews did not teach or understand that the old contract as having promised eternal life. Remember at this time there was a great divide among the pharisees and the sadducees concerning the idea of an after life in any way shape or form. much less the idea of following the Greatest commands for eternal life. It's not till Jesus in luke 10 says follow the greatest commands would yield eternal life, that the idea of following these commands would in fact yield eternal life.

agree.

The reason why Jesus leads us to God's word is not what is being rejected. What is being rejected is your interpretation of that reason. So unless you can show me direct CONTEXTUAL Scripture that lays out God's reasoning as you have taken liberty to describe it, then know we are talking about your own personal understanding of God's reasoning as to why Jesus Leads to God.

Which may not be 100% wrong. I'm saying when you confuse your interpretation with God's (Thinking what your reason are all 100% God's Reasonings) it allows you to close your mind to anything that does not jive with the words you put in God's mouth. That is what I believe is happening here When I make the distinction between your reasons and book chapter and verse.

The only reason Israel could not follow the law was in the past when they where enslaved/taken in captivity. How long has israel been free, and back in their promise land?
The reason that Israel would not follow the law is because of the sinful nature that everyone is born with. The nature of man is proud and rebellious. That's why the law was draconian punishments as well as wonderful promises. Israel went into captivity because they disobeyed the law as God warned them would happen.

Yes, in theory Israel could follow the law. But there was provision for forgiveness when an Israelite disobeyed. However, idolatry eventually led to captivity.

Modern Israel is a mixture of observant and secular Jews. When God restored Israel after captivity, many of the returnees were ignorant of God's law and had to be taught again. God is working in Israel right now. The church is growing comparatively quickly.
 
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...and you, just so happen to know of His 'true qualities' independant of the false qualities found in the covenants of scripture? That's a big red flag..
I did not claim to know he true qualities independent of the false qualities even that there are false qualities found in the covenants of Scripture, but that there is a reality of what is true about the nature of who God is that was true before God made any covenants with man, that has been revealed through His covenants, and that is true independently of which covenant someone is under, if any, so you are stretching for a red flag.

But that does not mean those traits are the traits you've identified.
The fact that God's character traits are eternal and that everything that the Mosaic Covenant teaches us about how to embody His character traits is eternally and cumulatively valid is true regardless of whether or not I've identified them.

Can you provide an example of one of these covenantal traits. if so can you provide BCV (Book, chapter, verse) that says God must remain in the box the traits you have identified puts Him in?

For example God self identifies as a Jealous God many different time in the OT. God is also described as Vengeful.

Now, according to what you just said in the above statement, God can only exhibit these traits. Yet If you keep reading one will come across passages where God shows Himself to be the opposite of these self identifying traits.

What I am pointing out is that God is bigger than any of the traits He has claimed or has been assigned to Him. While God Himself does not change, His 'mood' which produce those 'traits' does change.
For example, God's righteousness is eternal (Psalm 119:142), therefore all of God's righteous laws. God's does not change (Malachi 3:6), so everything that God's righteous laws teach us about Him is eternally valid. The fact that God commanded to do charity and against committing murder teaches us something different about who He is than if God had commanded commit murder and against doing charity. I've said nothing about putting God in a box or about God only being able to be jealous or vengeful. God acts in accordance with all of His traits and not based on mood.

Straw man argument. No one suggested any of this.
You did say:

"This is also why God created a new covenant/contract with us. So, New rules + New contract = New Reward. New reward = eternal life.

So inorder to qualify for this new reward means 0 dependance on the old system, but again the old system remains in place if for no other reason that to push those who would follow it to Christ (Because there is no temple, one can not follow the old covenant.)"

A new set of rules would mean that that there is not continuation, so things like the command to do charity or to refrain from committing murder might not be part of the New Covenant and that the new set of laws would teach how to embody a different sets of character traits than those of the God of Abraham, Isaac, and Jacob.

Not true. Jesus Clearly in Mat 5 extends the law to include person thought/feelings. Prior to this the law was based on works alone. Things people where either required to do, or things people where required to refrain from. In Mat 5 Jesus extended the law to now include thoughts and feeling making the law a completely different animal. As Hatred is now akin to Murder, Where a lustful thought is a kin to adultery etc etc. In what court of law could you say that hatred and murder where equal in the eyes of the law unless you threw out our current system of morality and replaced it with something else?
In Matthew 4, Jesus preceded a quote from what was written by saying "it is written...", but in Matthew 5, he proceeded a quote from what the people had heard being said by saying "you have heard that it was said...", so Jesus was not sinning in violation of Deuteronomy 4:2 by making changes to what was written or by teaching a different set of laws, but rather he was fulfilling the law by correcting what the people had heard being said and by teaching how to correctly obey it as it was originally intended. We are commanded not to hate our brother in Leviticus 19:17, so that was nothing brand new. If we correctly understand the 7th and 10th Commandments against committing adultery and coveting in our hearts, then we won't lust after a married woman with lust in our hearts.

Where did I say this?
"This is also why God created a new covenant/contract with us. So, New rules + New contract = New Reward. New reward = eternal life."

See also the title of this thread.

I never said we should not follow the torah. In fact I said the oppsite. I said if you fail to follow every part of the torah then you are in violation of breaking all of the law.

James 2:10

Even if you fail to obey only one rule in God's Law, it means that you are guilty. It is the same as if you fail to obey all God's Law.

I have said multiple times that these laws include the laws pertaining to temple sacrifice and worship. Meaning because no one has kept the temple laws rites or rituals in the law 2000 years, that means No one has been able to keep the whole law which is a requirement according to James 2:10
Someone is not breaking the Torah if they have a legitimate reason for not following a particular law, so James 2:10 is only speaking in regard to illegitimate reasons. For example, if someone is not the king, then they are not breaking the law if they do not write a copy of the Torah. Jesus did not become a lawbreaker because he did not obey the laws in regard to giving birth or having a period. If someone breaks any law and becomes a lawbreaker, then that just means that they need to repent and to return to obedience, which is what James was encouraging them to do, but if someone has a legitimate reason for not following certain laws, such as with there being no Temple, then they have no need to repent.

Actually I specifically made no such claim. Perhaps you should go back and re-read what I said.

Which I did not say. So.. that makes this whole speech moot.
I don't see how you can deny that you made that claim:

"There was no promise of eternal life as the afterlife was unknown, or not even mentioned in the Torah/When the law was given. Eg when the OC (Old covenant/contract) was established. Eternal life was never part of the deal. Even In Jesus' time the idea of the after life was highly debated. In fact this was the primary difference between the pharisees and the sadducees. The pharisees believed in the afterlife while the sadducees did not. Now because the Sadducees represented the temple leadership, the official position of the temple during the time of Christ was that there was no afterlife.

Technically meaning, following the old contract only buys you Good Health, Wealth, God's protection, Long life and a piece of the promise Land. If that's all that interests you, and you want no claim (In so far as the old contract stipulates) on eternal life, then by all means follow the OC.. But, there in lies the problem.. You can't follow the OC as 1/3 of the laws given pertain to temple/tabernacle worship. Meaning without a sanctified temple or wilderness tabernacle, the laws can not be completely followed. Which puts you in violation of the whole law. (You are in breech of the old contract.) Because you do not get partial credit for following 2/3s of the law."

Whatever you want to call the claim you are making in the above paragraphs, I wrote those paragraphs to counter it, so they are not moot. You also ignored my paragraph about there being legitimate or illegitimate reasons for not following certain laws.

Can you provide an example?
Some of God's laws were only given to the king, the High Priest, priests, judges, men, women, children, those who are married, those who have servants, those who have animals, those who have crops, those who have tzaraat, those who are living in the land, and those who are strangers living in the land while others were given to everyone.

Actually no. The law provides an alternative structure in which the those laws can be observed. That being the tabernacle.
Once the Temple became the permanent location in Jerusalem, then the Tabernacle could no longer be used. There is a reason why Jews did not continue to offer sacrifices after the destruction of the 2nd Temple.

Yet it was/is still used as a check list. example: can one 'connect with God if they decide to not follow 1/3 of the laws given by moses?
No, it was not and has never been used as a checklist. While there are ways that people can't currently connect with God, that does not mean that we should not connect with Him in the ways that we can.

Which is exactly what people are doing when they do not follow all of God's laws. Including the laws that pertain to offerings, sacrifices and the like.
No, there is a difference between someone not following certain laws because they can't currently be obeyed and someone refusing to obey laws that they can currently obey.
 
Only the NT offers eternal life. Meaning nothing in the law of Moses promises eternal life, if one followed the law. All God promised moses in the OC was His protection, Health, wealth, Long life and a piece of the promise land.

Eternal life/The afterlife was a highly debated/controversial topic even in the time of Jesus. So in reality Everytime the NT promises eternal life, is an example of a New Reward as the old reward only consisted of: His protection, Health, wealth, Long life and a piece of the promise land.
I repeatedly showed where the OT offers eternal life.

But, none of this foreshadowing is apart of the covenant that the Jews took into the promise land. which makes the point you are making here irrelevant.
Deuteronomy 30 is apart of the covenant that Jesus took into the promised land, so it is not irrelevant, but rather it is of foundational importance to how we should understand the connection with the New Covenant.

Actually no. Jesus says these two greatest commands full filled the law of the prophets. Meaning if you followed the 'greatest commands' the rest of the law would take care of itself.
Everything in the Law of God is either in regard to how to love God or our neighbor, which is why love fulfills the law and why Jesus said in Matthew 22:36-40 that those are the greatest two commandments and that all of the other commandments hang on them, so the position that we should obey the greatest two commandments is also the position that we should obey the commandments that hang on them. For example, if someone through that they only needed to love God and their neighbor, so they did not need to refrain from committing idolatry, favoritism, or kidnapping, then they would have an incomplete understanding of what it means to love God and their neighbor, and the same is true for everything else commanded in the Torah. The greatest two commandments are much easier said than done, so thankfully God gave us the rest of the commandments of the Torah to flesh out what it looks like to correctly obey them. Someone who was correctly living in obedience to the greatest two commandments would be indistinguishable from someone who was correct obeying the rest of the Torah because they would both be following the same example that Jesus set for us to follow. Moreover, in Deuteronomy 6:4-9, the way to obey the greatest commandment in the Bible is essentially by being zealous for teaching the Torah.

The difference being that before Jesus The Jews did not teach or understand that the old contract as having promised eternal life. Remember at this time there was a great divide among the pharisees and the sadducees concerning the idea of an after life in any way shape or form. much less the idea of following the Greatest commands for eternal life.
You are contradicting yourself. Jewish Pharisees under the Mosaic Covenant teaching about the way to inherit eternal life is incompatible with sayings that Jews did not teach or understand that or understand the Mosaic Covenant as having promised eternal life. You are no just

It's not till Jesus in luke 10 says follow the greatest commands would yield eternal life, that the idea of following these commands would in fact yield eternal life.
You have no justification for making this claim.

The reason why Jesus leads us to God's word is not what is being rejected. What is being rejected is your interpretation of that reason. So unless you can show me direct CONTEXTUAL Scripture that lays out God's reasoning as you have taken liberty to describe it, then know we are talking about your own personal understanding of God's reasoning as to why Jesus Leads to God.

Which may not be 100% wrong. I'm saying when you confuse your interpretation with God's (Thinking what your reason are all 100% God's Reasonings) it allows you to close your mind to anything that does not jive with the words you put in God's mouth. That is what I believe is happening here When I make the distinction between your reasons and book chapter and verse.
God's Word doesn't do us any good if we don't embody it, so it is meant to be embodied and that is the point of God's Word being made flesh and spending his ministry teaching his followers how to embody it by word and by example and him being sent as the promised seed to bless us by turning us from our wickedness in disobedience to it (Acts 3:25-26). The Torah is the way (1 Kings 2:1-3), the truth (Psalm 119:142), and the life (Deuteronomy 32:46-47), and the way to know the Father (Exodus 33:13), and the Son is the radiance of God's glory and the exact likeness of His character (Hebrews 1:3), which he embodied through his works by setting a sinless example for us to follow of how to walk in obedience to the Torah, so he is the way, the truth, and the life, and the way to know the Father (John 14:6-11).

Where have I put any words in God's mouth?

The only reason Israel could not follow the law was in the past when they where enslaved/taken in captivity. How long has israel been free, and back in their promise land?
There are many who do want to rebuild the Temple and it could be rebuilt rather quickly once the green light was given, but there are many pressures holding it back. However, regardless of whether Israel have been given the opportunity to rebuilt he Temple, the fact remains that it has not been rebuilt yet and there is a difference been someone who can follow and law while choosing not to and someone who wanted to follow of law while not be able to legitimately fulfill it.
 
Note I did not say the Old law was invalid, so shelf the Mat 5 "I did not come to abolish the law" argument, and read the WHOLE OP if you want to discuss the points I will be making.

The Old (OC) and New covenants (NC) are contracts, that state do ABC and you will receive XYZ. Under the OC If you follow the OT laws according to Deut 6 and 7 you will receive Good Health, Wealth, God's protection, Long life and a piece of the promise Land.

...That's it...

There was no promise of eternal life as the afterlife was unknown, or not even mentioned in the Torah/When the law was given. Eg when the OC (Old covenant/contract) was established. Eternal life was never part of the deal. Even In Jesus' time the idea of the after life was highly debated. In fact this was the primary difference between the pharisees and the sadducees. The pharisees believed in the afterlife while the sadducees did not. Now because the Sadducees represented the temple leadership, the official position of the temple during the time of Christ was that there was no afterlife.

Technically meaning, following the old contract only buys you Good Health, Wealth, God's protection, Long life and a piece of the promise Land. If that's all that interests you, and you want no claim (In so far as the old contract stipulates) on eternal life, then by all means follow the OC.. But, there in lies the problem.. You can't follow the OC as 1/3 of the laws given pertain to temple/tabernacle worship. Meaning without a sanctified temple or wilderness tabernacle, the laws can not be completely followed. Which puts you in violation of the whole law. (You are in breech of the old contract.) Because you do not get partial credit for following 2/3s of the law.

This is why Jesus says in mat 5 18 For truly I tell you, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished.
Eg, if you are going to follow the old law/contract you are responsible for every part of it.

That said, Not being able to perform the rites and rituals (which includes the animal sacrifice needed for the forgiveness of sin) puts the follower of that law/contact in violation of the whole law as no part of that contract has 'disappeared.' (Just because the temple was destroyed 2000 years ago, doesn't mean, the followers of the law are any less responsible for those temple sacrifices and mandated offerings.

Which is why I believe the temple was destroyed in 70AD. So that no one could use the OC as check list theology to God. A honest seeker of God has to find another way to Him as sin can not be absolved as stated under that contract.

This is also why God created a new covenant/contract with us. So, New rules + New contract = New Reward. New reward = eternal life.

So inorder to qualify for this new reward means 0 dependance on the old system, but again the old system remains in place if for no other reason that to push those who would follow it to Christ (Because there is no temple, one can not follow the old covenant.)

So for those who would pick and choose what they would follow out of the old law (Keeping the sabbath, dietary restrictions, tithing etc etc) but ignore the mandated pilgrimages to the temple or the sacrifices required in a sanctified temple. they are in violation of the law because
For truly I tell you, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished.
The old covenant is a contract. Read the terms as written.

Deuteronomy 28 does not say, “Keep this and you inherit eternal life.” It says life in the land, children, harvest, health, protection from enemies. That is the payout listed in the document. Later Scripture talks about resurrection. Fine. That still does not turn Sinai into a contract for heaven. You don’t get to import a better reward into an older deal and then call it faithfulness.

If you put yourself under that law, you take the whole thing. Moses already said so. “Cursed is everyone who does not continue in all things written in the book of the law to do them.” James says the same: break one point and you are guilty of all. Paul says it again to men who wanted circumcision and a few extra badges. You don’t get a custom Moses. Sabbath plus diet minus altar is not the law. It is your edit.

And the law itself ties forgiveness to the place God chose, the priesthood He named, and the blood He required. That is not a later Christian smear. That is Leviticus and Deuteronomy. No authorized temple, no authorized sacrifice, no covering under that contract. The letters did not disappear in 70. The means of keeping them did. Heaven and earth are still here, so you do not get to pretend the temple commands expired just because the building is gone. If the contract still stands as a whole, you are in breach the moment you cannot do the third of it that requires the house.

That is why checklist religion off the old covenant is a lie. Not because the law became wicked. Because the law is still the law, and you cannot perform it. You are not “keeping Torah.” You are keeping the parts that fit in a modern kitchen.

God made a new covenant because the old one could tell you you were guilty and could not make you live. New mediator. New blood. New promised life. You do not qualify for that by dragging pieces of Sinai across the line and calling it obedience. If the old contract is what you want, take all of it. You can’t. That is the point. It leaves you with Christ or with a broken deal.
 
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Note I did not say the Old law was invalid, so shelf the Mat 5 "I did not come to abolish the law" argument, and read the WHOLE OP if you want to discuss the points I will be making.

The Old (OC) and New covenants (NC) are contracts, that state do ABC and you will receive XYZ. Under the OC If you follow the OT laws according to Deut 6 and 7 you will receive Good Health, Wealth, God's protection, Long life and a piece of the promise Land.

...That's it...

There was no promise of eternal life as the afterlife was unknown, or not even mentioned in the Torah/When the law was given. Eg when the OC (Old covenant/contract) was established. Eternal life was never part of the deal. Even In Jesus' time the idea of the after life was highly debated. In fact this was the primary difference between the pharisees and the sadducees. The pharisees believed in the afterlife while the sadducees did not. Now because the Sadducees represented the temple leadership, the official position of the temple during the time of Christ was that there was no afterlife.

Technically meaning, following the old contract only buys you Good Health, Wealth, God's protection, Long life and a piece of the promise Land. If that's all that interests you, and you want no claim (In so far as the old contract stipulates) on eternal life, then by all means follow the OC.. But, there in lies the problem.. You can't follow the OC as 1/3 of the laws given pertain to temple/tabernacle worship. Meaning without a sanctified temple or wilderness tabernacle, the laws can not be completely followed. Which puts you in violation of the whole law. (You are in breech of the old contract.) Because you do not get partial credit for following 2/3s of the law.

This is why Jesus says in mat 5 18 For truly I tell you, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished.
Eg, if you are going to follow the old law/contract you are responsible for every part of it.

That said, Not being able to perform the rites and rituals (which includes the animal sacrifice needed for the forgiveness of sin) puts the follower of that law/contact in violation of the whole law as no part of that contract has 'disappeared.' (Just because the temple was destroyed 2000 years ago, doesn't mean, the followers of the law are any less responsible for those temple sacrifices and mandated offerings.

Which is why I believe the temple was destroyed in 70AD. So that no one could use the OC as check list theology to God. A honest seeker of God has to find another way to Him as sin can not be absolved as stated under that contract.

This is also why God created a new covenant/contract with us. So, New rules + New contract = New Reward. New reward = eternal life.

So inorder to qualify for this new reward means 0 dependance on the old system, but again the old system remains in place if for no other reason that to push those who would follow it to Christ (Because there is no temple, one can not follow the old covenant.)

So for those who would pick and choose what they would follow out of the old law (Keeping the sabbath, dietary restrictions, tithing etc etc) but ignore the mandated pilgrimages to the temple or the sacrifices required in a sanctified temple. they are in violation of the law because
For truly I tell you, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished.
Good post . The law also has a different purpose in the big picture

“Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.

Therefore by the deeds of the law there shall no flesh be justified in his sight:



for by the law is the knowledge of sin.”
‭‭Romans‬ ‭3:19-20‬ ‭KJV‬‬

The gospel however is about repentance and remission of sins in his name

“Then opened he their understanding, that they might understand the scriptures, and said unto them, Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day: and that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem. And ye are witnesses of these things.”
‭‭Luke‬ ‭24:45-48‬ ‭KJV‬‬
 
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The old covenant is a contract. Read the terms as written.

Deuteronomy 28 does not say, “Keep this and you inherit eternal life.” It says life in the land, children, harvest, health, protection from enemies. That is the payout listed in the document. Later Scripture talks about resurrection. Fine. That still does not turn Sinai into a contract for heaven. You don’t get to import a better reward into an older deal and then call it faithfulness.

If you put yourself under that law, you take the whole thing. Moses already said so. “Cursed is everyone who does not continue in all things written in the book of the law to do them.” James says the same: break one point and you are guilty of all. Paul says it again to men who wanted circumcision and a few extra badges. You don’t get a custom Moses. Sabbath plus diet minus altar is not the law. It is your edit.

And the law itself ties forgiveness to the place God chose, the priesthood He named, and the blood He required. That is not a later Christian smear. That is Leviticus and Deuteronomy. No authorized temple, no authorized sacrifice, no covering under that contract. The letters did not disappear in 70. The means of keeping them did. Heaven and earth are still here, so you do not get to pretend the temple commands expired just because the building is gone. If the contract still stands as a whole, you are in breach the moment you cannot do the third of it that requires the house.

That is why checklist religion off the old covenant is a lie. Not because the law became wicked. Because the law is still the law, and you cannot perform it. You are not “keeping Torah.” You are keeping the parts that fit in a modern kitchen.

God made a new covenant because the old one could tell you you were guilty and could not make you live. New mediator. New blood. New promised life. You do not qualify for that by dragging pieces of Sinai across the line and calling it obedience. If the old contract is what you want, take all of it. You can’t. That is the point. It leaves you with Christ or with a broken deal.
Look also at what it says if they don’t keep all His laws in Moses book the curses for breaking it
 
And then later the Father told Jesus to tell the Holy Spirit to have Paul write this:

Hebrews 10:9
Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.
(God said He would make a New Covenant - see Jeremiah 31:31-34)
In Jeremiah 31:33, the New Convent involves God putting the Torah in our minds and writing it on our hearts, so those who want nothing to do with followers the example that Christ set for us to follow of how to walk in obedience to the Torah also want nothing to do with being under the New Covenant.

Hebrews 8:6
But now hath Jesus obtained a more excellent ministry, by how much also Jesus is the mediator of a better covenant, which was established upon better promises.
New covenants do not nullify the promises of covenants that have already been ratified, so God's covenants are eternal and cumulatively valid. The Mosaic Covenant is eternal (Exodus 31:16, Leviticus 24:8), so the only way that it can be replaced by the New Covenant is if it cumulative with it. So the New Covenant still involved following the Torah (Hebrews 8:10) plus it is cumulatively based on better promises and has a superior mediator (Hebrews 8:6).

Hebrews 7:12
For the priesthood being changed, there is made of necessity a change also of the law.
God's character traits are eternal, so everything that God's covenants teach us about how to embody God's character traits is therefore also eternal. For example, God's righteousness is eternal (Psalm 119:142), therefore all of God's righteous laws are also eternal (Psalm 119:160), but if the way to embody God's righteousness were to change, such as with it becoming righteous to commit murder or sinful to do charity, then God's righteousness would not be eternal, so Hebrews 7:12 could not be referring to a change of the law in regard to its content. Rather, the context of Hebrews 7:12 is speaking about a change of the priesthood, which would require a change of the law in regard to its administration. A priesthood led by God's Word made flesh does not involve rejecting God's Word.

In the end those trying to live under the law of Moses are no accepted by the Lord as they once were back before the law of Moses was replaced by the Law of Christ which is the New Covenant based on better promises
Christ spent his ministry teaching his followers to obey the Torah by word and by example, which included saying that man shall not iivvi by bread alone but by ever word that comes from the mouth of God, so I see no justification for taking the position that the Law of Christ is not in perfect accordance with the Law of Moses.

God’s people are no longer living under the Law of Moses. Now God’s people are living under the Law of Christ (also called the law of liberty, law of the spirit of life in Christ Jesus – see Galatians 6:2, 1 Corinthians 9:21, James 2:12, James 1:25, Romans 8:2)
The Law of Moses is perfect (Psalm 19:7), it is of liberty (Psalm 119:45), and it blesses those who obey (Psalm 119:1-3), so James 1:25 speaking about the perfect law of liberty that blesses those who obey it is not saying anything about the Law of Moses that wasn't already said in the Psalms.

God has not commanded anything that that is not in accordance with walking in the Spirit, but rather the Torah is God's instructions for how to embody His character traits and His character traits are the fruits of the Spirit, which is why the Spirit has the role of leading us to obey it (Ezekiel 36:26-27. In Romans 8:4-7, Paul contrasted those who walk in the Spirit with those who have minds set on the flesh who are enemies of God who refuse to submit to the Law of God. The Son is the radiance of God's glory and the exact likeness of His character (Hebrews 1:3), which he embodied through his works by setting a sinless example for us to follow of how to walk in the Spirit/how to walk in obedience to the Law of Moses and we are told to follow his example (1 Peter 2:21-22) and that those who are in Christ are obligated to walk in the same way that he walked (1 John 2:6).

The New Testament started being taught by the Lord to mankind with the ministry of John the Baptist which is when the law and the prophets stopped being taught

Luke 16:16 - The law and the prophets were until John: since that time the kingdom of God is preached, and every man presseth into it

That's Jesus speaking in Luke 16:16 and so many today ignore Jesus as though he doesn't know what He's talking about. That's what listening to false teachers does to people, it leads them away from the Lord.
Neither Jesus nor John came with the message to stop repenting because the Law of Moses has ended now that they have come and we have been freed to become doers of what it revealed to be wickedness, but just the opposite. In Matthew 4:15-23, Jesus began his ministry with the Gospel message to repent for the Kingdom of God is at hand, which was a light to the Gentiles, and the Law of Moses was how his audience knew what sin is (Romans 3:20), so repenting from our disobedience to it is a central part of the Gospel of the Kingdom of God, which is the Gospel that Jesus said in Luke 16:16 was being taught since John. In Luke 16:17, Jesus said that it would be easier for heaven and earth to disappear than for the least part to disappear from the Law of Moses, so he was not speaking of something that he thought had already ended. Moreover, Jesus continued to teach how to obey the Law of Moses in Luke 16:18. The way to lead people away from the Lord is not by leading them to obey what He has commanded, but just the opposite.
 
In Jeremiah 31:33, the New Convent involves God putting the Torah in our minds and writing it on our hearts, so those who want nothing to do with followers the example that Christ set for us to follow of how to walk in obedience to the Torah also want nothing to do with being under the New Covenant.


New covenants do not nullify the promises of covenants that have already been ratified, so God's covenants are eternal and cumulatively valid. The Mosaic Covenant is eternal (Exodus 31:16, Leviticus 24:8), so the only way that it can be replaced by the New Covenant is if it cumulative with it. So the New Covenant still involved following the Torah (Hebrews 8:10) plus it is cumulatively based on better promises and has a superior mediator (Hebrews 8:6).


God's character traits are eternal, so everything that God's covenants teach us about how to embody God's character traits is therefore also eternal. For example, God's righteousness is eternal (Psalm 119:142), therefore all of God's righteous laws are also eternal (Psalm 119:160), but if the way to embody God's righteousness were to change, such as with it becoming righteous to commit murder or sinful to do charity, then God's righteousness would not be eternal, so Hebrews 7:12 could not be referring to a change of the law in regard to its content. Rather, the context of Hebrews 7:12 is speaking about a change of the priesthood, which would require a change of the law in regard to its administration. A priesthood led by God's Word made flesh does not involve rejecting God's Word.


Christ spent his ministry teaching his followers to obey the Torah by word and by example, which included saying that man shall not iivvi by bread alone but by ever word that comes from the mouth of God, so I see no justification for taking the position that the Law of Christ is not in perfect accordance with the Law of Moses.


The Law of Moses is perfect (Psalm 19:7), it is of liberty (Psalm 119:45), and it blesses those who obey (Psalm 119:1-3), so James 1:25 speaking about the perfect law of liberty that blesses those who obey it is not saying anything about the Law of Moses that wasn't already said in the Psalms.

God has not commanded anything that that is not in accordance with walking in the Spirit, but rather the Torah is God's instructions for how to embody His character traits and His character traits are the fruits of the Spirit, which is why the Spirit has the role of leading us to obey it (Ezekiel 36:26-27. In Romans 8:4-7, Paul contrasted those who walk in the Spirit with those who have minds set on the flesh who are enemies of God who refuse to submit to the Law of God. The Son is the radiance of God's glory and the exact likeness of His character (Hebrews 1:3), which he embodied through his works by setting a sinless example for us to follow of how to walk in the Spirit/how to walk in obedience to the Law of Moses and we are told to follow his example (1 Peter 2:21-22) and that those who are in Christ are obligated to walk in the same way that he walked (1 John 2:6).


Neither Jesus nor John came with the message to stop repenting because the Law of Moses has ended now that they have come and we have been freed to become doers of what it revealed to be wickedness, but just the opposite. In Matthew 4:15-23, Jesus began his ministry with the Gospel message to repent for the Kingdom of God is at hand, which was a light to the Gentiles, and the Law of Moses was how his audience knew what sin is (Romans 3:20), so repenting from our disobedience to it is a central part of the Gospel of the Kingdom of God, which is the Gospel that Jesus said in Luke 16:16 was being taught since John. In Luke 16:17, Jesus said that it would be easier for heaven and earth to disappear than for the least part to disappear from the Law of Moses, so he was not speaking of something that he thought had already ended. Moreover, Jesus continued to teach how to obey the Law of Moses in Luke 16:18. The way to lead people away from the Lord is not by leading them to obey what He has commanded, but just the opposite.
Moses law

“When a man hath taken a wife, and married her, and it come to pass that she find no favour in his eyes, because he hath found some uncleanness in her: then let him write her a bill of divorcement, and give it in her hand, and send her out of his house. And when she is departed out of his house, she may go and be another man's wife.”
‭‭Deuteronomy‬ ‭24:1-2‬ ‭KJV‬‬

The lords word regarding what Moses said

“They say unto him, Why did Moses then command to give a writing of divorcement, and to put her away? He saith unto them, Moses because of the hardness of your hearts suffered you to put away your wives: but from the beginning it was not so. ( Moses law isn’t the beginning it came in the middle after sin ) And I say unto you, Whosoever shall put away his wife, except it be for fornication, and shall marry another, committeth adultery: and whoso marrieth her which is put away doth commit adultery.”
‭‭Matthew‬ ‭19:7-9‬ ‭KJV‬‬


How can a person live by what Moses said to israel in the law and also by what Jesus taught in the gospel it’s contrary

If you’re unhappy with your wife divorce her and send her away to be someone else’s wife…..v …. No don’t do that Moses said that because of the hardness of your hearts but that’s not so . The only valid reason for divorce is fornication and don’t remarry in that circumstance .

what happens when the doctrine is contrary ?

‬‬
 
In Jeremiah 31:33, the New Convent involves God putting the Torah in our minds and writing it on our hearts

That would not be the law of Moses. Jesus took that away and brought in the New Covenant.

how to walk in obedience to the Torah

Jesus did not teach the old covenant

He said in Luke 16:16 - The law and the prophets were until John: since that time the kingdom of God is preached, and every man presseth into it

New covenants do not nullify the promises of covenants that have already been ratified

Do you think Jesus spoke error in Hebrews 10:9?

Hebrews 10:9 - Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.

He said He took the old away and established the new.

Christ spent his ministry teaching his followers to obey the Torah

Jesus did not teach the old covenant. He taught the Gospel of the Kingdom of God

He said in Luke 16:16 - The law and the prophets were until John: since that time the kingdom of God is preached, and every man presseth into it

The Law of Moses is perfect (Psalm 19:7), it is of liberty (Psalm 119:45), and it blesses those who obey (Psalm 119:1-3), so James 1:25 speaking about the perfect law of liberty that blesses those who obey it is not saying anything about the Law of Moses that wasn't already said in the Psalms.

The law of Moses is not longer in effect.

Hebrews 10:9 - Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.

Neither Jesus nor John came with the message to stop repenting

There's far more teaching about repenting in the New Covenant than there is in the old.
 
The old covenant is a contract. Read the terms as written.

Deuteronomy 28 does not say, “Keep this and you inherit eternal life.” It says life in the land, children, harvest, health, protection from enemies. That is the payout listed in the document. Later Scripture talks about resurrection. Fine. That still does not turn Sinai into a contract for heaven. You don’t get to import a better reward into an older deal and then call it faithfulness.
When we desire to do something that is not in accordance with the Torah, then we have a choice between whether we are going to lean on our own understanding of right and wrong by doing what is right in our own eyes or whether we are going to trust in God with all of our heart to correctly divine between right and wrong by obeying the Torah in all of our ways and He will make our way straight (Proverbs 3:1-7), which is the choice between the Tree of Knowledge and the Tree of Life (Proverbs 3:16-18). Before Adam and Eve had eaten from either Tree they were at a crossroads between eternal life and morality, where eating from the Tree of Life would have given them eternal life while eating from the Tree of Knowledge caused them to become mortal. In Deuteronomy 30:11-20, the Israelites were at same crossroads where Moses placed before them a choice between life and a blessing for obedience to the Torah or death and a curse for disobedience. Likewise, in Deuteronomy 32:46-47, the Torah is our very life. This is also confirmed in the NT, such as with Luke 10:25-28, where Jesus affirmed that the way to inherit eternal life is by obeying the greatest two commandments of the Torah.

The Hebrew word “yada” refers to intimate relationships/knowledge gained by experience, such as with Genesis 4:1 where Adam knew (yada) Eve, she conceived, and gave birth to Cain. God’s way is the way to know (yada) Him and Jesus by having the experience of embodying His character traits, which is the narrow way to eternal life (John 17:3). For example, in Genesis 18:19, God knew (yada) Abraham that he would teach his children and those of His household to walk in His way by being doers of righteousness and justice that the Lord might bring to him all that He has promised. In Exodus 33:13, Moses wanted God to be gracious to him by teaching him to walk in His way that he and Israel might know (yada) Him, and in Matthew 7:23, Jesus said that he would tell those who are workers of lawlessness to depart from him because he never knew them, so the goal of the Torah is to graciously teach us how to experience an intimate relationship with God and Jesus by walking in His way, which is His gift of eternal life.

If you put yourself under that law, you take the whole thing. Moses already said so. “Cursed is everyone who does not continue in all things written in the book of the law to do them.” James says the same: break one point and you are guilty of all. Paul says it again to men who wanted circumcision and a few extra badges. You don’t get a custom Moses. Sabbath plus diet minus altar is not the law. It is your edit.
God is sovereign, so we are all under His Law and are obligated to refrain from doing what it reveals to be sin regardless of whether or not we want to put ourselves under His sovereignty. The fact that cursed is everyone who does not continue to do everything in the Book of the Law straightforwardly means that we should continue to do everything in it and does not mean that we can avoid being cursed by living in complete disobedience to obey everything that God has commanded.

In James 2:1-11, he was speaking to people who had sinned by showing favoritism, so he was not telling them that they needed to have sinless obedience because that would have already been too late and he was not discouraging them from trying to keep the Law of Moses, but rather he was encouraging them to repent and to obey it more consistently.

If Paul had been speaking against circumcision for any reasons and not just against incorrect reasons, the Galatians 5:2 would mean that he caused Christ to be of no value to Timothy when he had him circumcised and Christ is of no value to roughly 70% of the men in the US. In Acts 15:1, men from Judea were wanting to require Gentiles to become circumcised in order to become saved, however, that was never the reason for why God commanded circumcision, so the Jerusalem Council upheld the Law of Moses by correctly ruling against requiring circumcision for an incorrect reason. In Exodus 12:48, Gentiles who want to eat of the Passover lamb are required to become circumcised, so the Jerusalem Council should not interpreted as ruling against Gentiles correctly obeying what God has commanded as if they had the authority to countermand God.

And the law itself ties forgiveness to the place God chose, the priesthood He named, and the blood He required. That is not a later Christian smear. That is Leviticus and Deuteronomy. No authorized temple, no authorized sacrifice, no covering under that contract. The letters did not disappear in 70. The means of keeping them did. Heaven and earth are still here, so you do not get to pretend the temple commands expired just because the building is gone. If the contract still stands as a whole, you are in breach the moment you cannot do the third of it that requires the house.
The Israelites were given a number of laws that had the condition "when you enter hand land..." while they were still wandering the wilderness for 40 years, so they had legitimate reasons for not following those laws. In Deuteronomy 17:18, it specifically instructs the king to write a copy of the Torah, so everyone who is not the king has a legitimate reason for not obeying that law. Similarly, we have a legitimate reason for not following laws in regard to Temple practice when there is no Temple in which to practice them. There were many laws that the Israelites could not obey in regard to Temple practice and in regard to living in the land of Israel yet there was still value in them repenting while in exile, obeying the laws that they could obey, and being forgiven (1 Kings 8:46-51).

That is why checklist religion off the old covenant is a lie. Not because the law became wicked. Because the law is still the law, and you cannot perform it. You are not “keeping Torah.” You are keeping the parts that fit in a modern kitchen.
God did not institute a checklist religion. There is a huge difference between someone who wants to keep the Torah while legitimately not being able to keep parts of the it and someone picking and choosing what they want to follow.

God made a new covenant because the old one could tell you you were guilty and could not make you live. New mediator. New blood. New promised life. You do not qualify for that by dragging pieces of Sinai across the line and calling it obedience. If the old contract is what you want, take all of it. You can’t. That is the point. It leaves you with Christ or with a broken deal.
The New Covenant still involves following the Torah (Jeremiah 31:33). The OT repeats states that the way to have life is by obeying the Torah. God is the same yesterday, today, and forever, so everything that the Mosaic Covenant teaches us about God is eternally and cumulatively valid regardless of which covenant someone is under, if any. The Son is the radiance of God's glory and the exact likeness of His character (Hebrews 1:3), which he embodied through his works by setting a sinless example for us to follow of how to walk in obedience to the Torah, so it is contradictory to choose between following Christ or following his example.
 
When we desire to do something that is not in accordance with the Torah, then we have a choice between whether we are going to lean on our own understanding of right and wrong by doing what is right in our own eyes or whether we are going to trust in God with all of our heart to correctly divine between right and wrong by obeying the Torah in all of our ways and He will make our way straight (Proverbs 3:1-7), which is the choice between the Tree of Knowledge and the Tree of Life (Proverbs 3:16-18). Before Adam and Eve had eaten from either Tree they were at a crossroads between eternal life and morality, where eating from the Tree of Life would have given them eternal life while eating from the Tree of Knowledge caused them to become mortal. In Deuteronomy 30:11-20, the Israelites were at same crossroads where Moses placed before them a choice between life and a blessing for obedience to the Torah or death and a curse for disobedience. Likewise, in Deuteronomy 32:46-47, the Torah is our very life. This is also confirmed in the NT, such as with Luke 10:25-28, where Jesus affirmed that the way to inherit eternal life is by obeying the greatest two commandments of the Torah.

The Hebrew word “yada” refers to intimate relationships/knowledge gained by experience, such as with Genesis 4:1 where Adam knew (yada) Eve, she conceived, and gave birth to Cain. God’s way is the way to know (yada) Him and Jesus by having the experience of embodying His character traits, which is the narrow way to eternal life (John 17:3). For example, in Genesis 18:19, God knew (yada) Abraham that he would teach his children and those of His household to walk in His way by being doers of righteousness and justice that the Lord might bring to him all that He has promised. In Exodus 33:13, Moses wanted God to be gracious to him by teaching him to walk in His way that he and Israel might know (yada) Him, and in Matthew 7:23, Jesus said that he would tell those who are workers of lawlessness to depart from him because he never knew them, so the goal of the Torah is to graciously teach us how to experience an intimate relationship with God and Jesus by walking in His way, which is His gift of eternal life.
You’re mixing two different uses of the word “life.”

Deuteronomy 30 already tells you which one Moses meant. Live, multiply, be blessed in the land. Length of days so you can dwell in the land. Deuteronomy 32:47 is the same sentence: this is your life, so you prolong your days in the land. That is the payout written in the contract. Later hope of resurrection does not rewrite those terms.

Luke 10 is not Jesus turning Sinai into a ticket to heaven. A lawyer asked what he had to do to inherit eternal life. Jesus pointed him back to the law and said do it. The man immediately tried to limit “neighbor” so he could claim he already qualified. Jesus would not let him shrink it. “Do this and live” is the full standard held up to a man hunting for a loophole. Paul says the same thing: the man who does them shall live by them. Then he says righteousness does not come that way, because no one does them.

John 17:3 is not a Torah-keeping verse. Eternal life is knowing the Father and Jesus Christ whom He sent. That is a Person, not a trimmed list of commands.

And you still have not faced your own word “all.” Obey the Torah in all your ways includes the altar, the priesthood, and the place God chose. You cannot do that. So this is not the Tree of Life. It is an edited law called trust.

If Moses is the contract you want, take all of it. You can’t. That is why there is a new covenant.

God is sovereign, so we are all under His Law and are obligated to refrain from doing what it reveals to be sin regardless of whether or not we want to put ourselves under His sovereignty. The fact that cursed is everyone who does not continue to do everything in the Book of the Law straightforwardly means that we should continue to do everything in it and does not mean that we can avoid being cursed by living in complete disobedience to obey everything that God has commanded.

In James 2:1-11, he was speaking to people who had sinned by showing favoritism, so he was not telling them that they needed to have sinless obedience because that would have already been too late and he was not discouraging them from trying to keep the Law of Moses, but rather he was encouraging them to repent and to obey it more consistently.

If Paul had been speaking against circumcision for any reasons and not just against incorrect reasons, the Galatians 5:2 would mean that he caused Christ to be of no value to Timothy when he had him circumcised and Christ is of no value to roughly 70% of the men in the US. In Acts 15:1, men from Judea were wanting to require Gentiles to become circumcised in order to become saved, however, that was never the reason for why God commanded circumcision, so the Jerusalem Council upheld the Law of Moses by correctly ruling against requiring circumcision for an incorrect reason. In Exodus 12:48, Gentiles who want to eat of the Passover lamb are required to become circumcised, so the Jerusalem Council should not interpreted as ruling against Gentiles correctly obeying what God has commanded as if they had the authority to countermand God.
Nobody said the way out of the curse is to disobey God on purpose. That is your sentence, not mine. The way out is Christ. Galatians 3 does not say, “try harder and the curse gets lighter.” It says those who rely on the works of the law are under a curse, and Christ redeemed us from that curse.

You are also mixing two different things. God is God. Sin is sin. That does not mean every Gentile is now a party to Sinai and must take the whole Mosaic contract as the terms of life with Him. Paul said he was not under the law, but under Christ’s law. Acts 15 said the same to the church: do not put on the Gentiles a yoke neither our fathers nor we could bear.

James 2 does not rescue a custom Moses either. He used favoritism to prove the law does not let you keep one command and break another. That is my point, not yours. If the law is one piece, then Sabbath plus diet minus altar is still a broken law. James was not handing out temple exemptions.

Timothy does not help you. Paul circumcised him because of the Jews in those cities, not to put him under Sinai for righteousness. He refused to circumcise Titus for that very reason. Galatians 5 is aimed at men who take the sign as a necessary step to be complete in God. That is why he says Christ will profit you nothing, and you then owe the whole law.

Exodus 12:48 is the rule for a foreigner who wanted to eat Israel’s Passover under that covenant. It is not the Jerusalem Council rewriting the gospel. If you drag that verse onto Gentiles in Christ, you also drag the rest of the house: priesthood, altar, place God chose. You still cannot do those.

So we are back where we were. You do not get a Moses you can keep in a kitchen. If you put yourself under that law, you take all of it. You can’t. That is why there is a new covenant.
 
The Israelites were given a number of laws that had the condition "when you enter hand land..." while they were still wandering the wilderness for 40 years, so they had legitimate reasons for not following those laws. In Deuteronomy 17:18, it specifically instructs the king to write a copy of the Torah, so everyone who is not the king has a legitimate reason for not obeying that law. Similarly, we have a legitimate reason for not following laws in regard to Temple practice when there is no Temple in which to practice them. There were many laws that the Israelites could not obey in regard to Temple practice and in regard to living in the land of Israel yet there was still value in them repenting while in exile, obeying the laws that they could obey, and being forgiven (1 Kings 8:46-51).
That comparison does not hold.

“When you enter the land” is a condition God wrote. It is not a blank you get to fill in whenever a command becomes inconvenient. Those laws waited for the land because God said they waited for the land. After Israel was in the land, the house, the priesthood, and the blood were not optional extras. When the remnant came back from exile, they rebuilt the altar first. They did not invent a temple-less Moses and call it faithfulness.

Deuteronomy 17:18 is a law for the king. A man who is not the king is not breaking that command. That is not how the altar works. The sacrifices were not “for whoever happens to have a building.” They were for the people under that covenant, in the place God chose, through the priesthood He named.

1 Kings 8 is mercy in exile, not a rewrite of the contract. Solomon does not say, “If the house is gone, the rest of the law still counts as keeping it.” He says they will pray toward the house God chose. Exile was the curse for breaking the covenant. It was not a new authorized version of the covenant. God can forgive a broken people. That does not mean the broken people were performing the deal.

You are arguing that missing commands stop counting if you can no longer do them. The law never says that. It says the opposite: if you do not continue in all things written in it, you are under the curse. 70 AD did not create a lighter Moses. It left anyone still claiming that contract with no altar and no covering.

So this is still an edit. You keep what fits. You excuse what doesn’t. That is not Torah. That is why the new covenant is not “do the parts you can.” It is a new mediator and a new blood.
God did not institute a checklist religion. There is a huge difference between someone who wants to keep the Torah while legitimately not being able to keep parts of the it and someone picking and choosing what they want to follow.
Wanting to keep all of it does not mean you are keeping it.

Yes, there is a difference between a man who hates a command and a man who cannot reach the altar. That difference is about his motive. It does not change the contract. The law still requires the house, the priesthood, and the blood. Your inability does not delete those lines. It leaves you short of them.

So you are not in a third category called “faithful Torah-keeping minus temple.” You are a man under a whole law who cannot do the part that deals with sin. Calling that “legitimate” does not put a sacrifice on the altar. It just explains why you skipped it.

God did not institute a checklist. You are the one left with a checklist: the parts that still fit. That is the problem. The old covenant has no covering without the place He chose. The new covenant does. That is the difference that actually matters.
The New Covenant still involves following the Torah (Jeremiah 31:33). The OT repeats states that the way to have life is by obeying the Torah. God is the same yesterday, today, and forever, so everything that the Mosaic Covenant teaches us about God is eternally and cumulatively valid regardless of which covenant someone is under, if any. The Son is the radiance of God's glory and the exact likeness of His character (Hebrews 1:3), which he embodied through his works by setting a sinless example for us to follow of how to walk in obedience to the Torah, so it is contradictory to choose between following Christ or following his example.
Jeremiah 31 does not say the new covenant is Sinai with a second coat of paint.

It says the new covenant is not like the one He made when He brought them out of Egypt. Then it says He will write His law on the heart and forgive their iniquity. Hebrews 8 quotes that and says the first covenant is obsolete. Same God. New terms. That is the point of calling it new.

“God is the same yesterday, today, and forever” does not mean the Mosaic administration never changes. If it did, Jeremiah would be lying. The God who spoke at Sinai is the God who promised a different covenant.

Jesus was born under the law and kept it. That is how He could redeem people who were under it. Following Him is not copying a temple system you cannot enter. It is belonging to the Son, who is the radiance of God’s glory, not a second Moses. His example is holiness. It is not your permission slip to keep Sabbath and diet and then call that the new covenant.

You still have the same hole. If “following His example” means walking in all the Torah He walked in, you need the altar too. You don’t have one. So you are not following the whole example. You are following the pieces you can reach and using Jeremiah to baptize the rest.

The new covenant is a new mediator, new blood, and the law written on the heart by the Spirit. It is not dragging Sinai across the line one command at a time and calling it Christ.



You are right that God defines sin, and that not being able to keep a command is not the same as throwing it off.

You said Deuteronomy 30 sets life and death by obedience to the Torah, and that Jeremiah 31 means the new covenant still involves following the Torah. I don’t read those as the same promise. Jeremiah said this covenant would not be like the one made at Sinai.
 
If Moses is the contract you want, take all of it. You can’t. That is why there is a new covenant.

Exactly. And since he has already violated the OT law he cannot go back and keep all of it now since he's already violated it and the law condemns him to death for that.

He better get connected to the New Covenant and quick!
 
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Note I did not say the Old law was invalid, so shelf the Mat 5 "I did not come to abolish the law" argument, and read the WHOLE OP if you want to discuss the points I will be making.

The Old (OC) and New covenants (NC) are contracts, that state do ABC and you will receive XYZ. Under the OC If you follow the OT laws according to Deut 6 and 7 you will receive Good Health, Wealth, God's protection, Long life and a piece of the promise Land.

...That's it...

There was no promise of eternal life as the afterlife was unknown, or not even mentioned in the Torah/When the law was given. Eg when the OC (Old covenant/contract) was established. Eternal life was never part of the deal. Even In Jesus' time the idea of the after life was highly debated. In fact this was the primary difference between the pharisees and the sadducees. The pharisees believed in the afterlife while the sadducees did not. Now because the Sadducees represented the temple leadership, the official position of the temple during the time of Christ was that there was no afterlife.

Technically meaning, following the old contract only buys you Good Health, Wealth, God's protection, Long life and a piece of the promise Land. If that's all that interests you, and you want no claim (In so far as the old contract stipulates) on eternal life, then by all means follow the OC.. But, there in lies the problem.. You can't follow the OC as 1/3 of the laws given pertain to temple/tabernacle worship. Meaning without a sanctified temple or wilderness tabernacle, the laws can not be completely followed. Which puts you in violation of the whole law. (You are in breech of the old contract.) Because you do not get partial credit for following 2/3s of the law.

This is why Jesus says in mat 5 18 For truly I tell you, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished.
Eg, if you are going to follow the old law/contract you are responsible for every part of it.

That said, Not being able to perform the rites and rituals (which includes the animal sacrifice needed for the forgiveness of sin) puts the follower of that law/contact in violation of the whole law as no part of that contract has 'disappeared.' (Just because the temple was destroyed 2000 years ago, doesn't mean, the followers of the law are any less responsible for those temple sacrifices and mandated offerings.

Which is why I believe the temple was destroyed in 70AD. So that no one could use the OC as check list theology to God. A honest seeker of God has to find another way to Him as sin can not be absolved as stated under that contract.

This is also why God created a new covenant/contract with us. So, New rules + New contract = New Reward. New reward = eternal life.

So inorder to qualify for this new reward means 0 dependance on the old system, but again the old system remains in place if for no other reason that to push those who would follow it to Christ (Because there is no temple, one can not follow the old covenant.)

So for those who would pick and choose what they would follow out of the old law (Keeping the sabbath, dietary restrictions, tithing etc etc) but ignore the mandated pilgrimages to the temple or the sacrifices required in a sanctified temple. they are in violation of the law because
For truly I tell you, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished.
Abraham believed God and it was accounted to him before he offered up his son Isaac.

Job believed in a redeemer, as did David.

Jesus said search the scriptures (old testament), in them think ye have eternal life.

He also talked of the OT prophets speaking of Him

Eternal salvation is the same OT and NT.. not a different way of conversion..a different way of service.
 
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Abraham believed God and it was accounted to him before he offered up his son Isaac.
Do not disagree.
Job believed in a redeemer, as did David.
You do not understand the arguement. I am saying When the law was given God struck up a contract that said if you follow the law all you will get is Health, Wealth, God's protection and a piece of the promise land. That's it. Nothing in the original contract says that if you follow the law you will receive eternal life.

Meaning Job and David could believe in a redeemer. The point I am making is that NOTHING In The Contract God made when He gave the law promised eternal life. You can't really argue this because the Sadducees who only worshiped God by the first 5 books of the bible, Say this. Remember this was what was taught in the temple by the sadducees during the time of Christ. They only believed in the Torah as being the inspired word of God. Remember the Torah where the books of moses/the first 5 books of the OT Which contain the law and the stipulations of God's original contract, and their whole form of worship based on the torah Conclusively says there is no after life.

One has to move outside of the books that contain God's covenant/contract and the law inorder to find scriptural support for the idea of an afterlife. Which is what the Pharisees did and what you are doing.

But again if you only look at the contract and the law at the time they where given and agreed upon.. Nothing even mentioned the idea of an after life let alone the promise of eternal life.

So following the law as a means to eternal life is a fool's errand. Even Jesus says so in John5:39

Remember even in the time of Jesus, the temple leadership taught that there was no afterlife. This was the primary difference between the pharisees (Temple minority) and the Sadducees (Official temple leadership.)
Jesus said search the scriptures (old testament), in them think ye have eternal life.
Actually the opposite is true.
The pharisees thought as you do that in the OT scripture can be found a path to eternal life.

Jesus point out this is wrong. He says the scripture points to Him as the only source for eternal life. What this means/How this is different than what you/the pharisees claim, is they thought that the OT laws; If you followed them, lead to eternal life. Jesus in John 5:39 is saying nothing in the OT scripture (Following the law) lead to eternal life.

39 You study the Scriptures diligently because you think that in them you have eternal life. These are the very Scriptures that testify about me, 40 yet you refuse to come to me to have life.

Again the point being is that the scripture rather the Old covenant/Old contract do not provide a path to eternal life. Only Jesus does. Which means before Jesus there was no a contractual path to eternal life through the law.

Now I understand what your knee jerk response will be.. You will want to quotes all of the passages in the ot and NT that point to eternal life. which is all fine and good but do not apply here. Why? Because all scripture point to what Jesus says here.. That HE alone is the only way to eterna life, that every scripture you will want to quote ultimately will go back through Jesus.

Meaning, before Jesus there was no contract between God and anyone else that said if you follow the law you will receive eternal life.

Now that said AFTER Jesus, there is a new contract, that does say we can inherit eternal life if we follow/believe in Him. But, again this is a new reward, new contract, new expectations.
 
The reason that Israel would not follow the law is because of the sinful nature that everyone is born with. The nature of man is proud and rebellious. That's why the law was draconian punishments as well as wonderful promises. Israel went into captivity because they disobeyed the law as God warned them would happen.

Yes, in theory Israel could follow the law. But there was provision for forgiveness when an Israelite disobeyed. However, idolatry eventually led to captivity.

Modern Israel is a mixture of observant and secular Jews. When God restored Israel after captivity, many of the returnees were ignorant of God's law and had to be taught again. God is working in Israel right now. The church is growing comparatively quickly.
These seem like random factoids.. Are you trying to make a bigger point, correct something I said or just sharing random points?
 
I did not claim

If you did not claim... then how can you then presume to correct my statement with a contrary claim? Either you are not a self aware person/do not understand the depth or impact of what you say.. or you are being intellectually dishonest.

Either-way, Another big red flag. (Strike 2)

to know he true qualities independent of the false qualities even that there are false qualities found in the covenants of Scripture,

Strike three..
Wow that was fast. Thanks for putting those deal breaking statements our front, that way I do not have to invest any more than what i already have.
 
The old covenant is a contract. Read the terms as written.

Deuteronomy 28 does not say, “Keep this and you inherit eternal life.” It says life in the land, children, harvest, health, protection from enemies. That is the payout listed in the document. Later Scripture talks about resurrection. Fine. That still does not turn Sinai into a contract for heaven. You don’t get to import a better reward into an older deal and then call it faithfulness.

If you put yourself under that law, you take the whole thing. Moses already said so. “Cursed is everyone who does not continue in all things written in the book of the law to do them.” James says the same: break one point and you are guilty of all. Paul says it again to men who wanted circumcision and a few extra badges. You don’t get a custom Moses. Sabbath plus diet minus altar is not the law. It is your edit.

And the law itself ties forgiveness to the place God chose, the priesthood He named, and the blood He required. That is not a later Christian smear. That is Leviticus and Deuteronomy. No authorized temple, no authorized sacrifice, no covering under that contract. The letters did not disappear in 70. The means of keeping them did. Heaven and earth are still here, so you do not get to pretend the temple commands expired just because the building is gone. If the contract still stands as a whole, you are in breach the moment you cannot do the third of it that requires the house.

That is why checklist religion off the old covenant is a lie. Not because the law became wicked. Because the law is still the law, and you cannot perform it. You are not “keeping Torah.” You are keeping the parts that fit in a modern kitchen.

God made a new covenant because the old one could tell you you were guilty and could not make you live. New mediator. New blood. New promised life. You do not qualify for that by dragging pieces of Sinai across the line and calling it obedience. If the old contract is what you want, take all of it. You can’t. That is the point. It leaves you with Christ or with a broken deal.
I do not understand the 'tone' in which this post was written. Are you summarizing what I've said, or do you believe you have said something contrary to what I said in the OP?
 
We all need Jesus. That is what the entire Bible points to.

Yep, and the devil is tricking some to go back under the law of Moses like the Galatians did causing them to fall from grace.

Galatians 5:4 - Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace.

Those doing so are no longer saved. They are going to have to ask for forgiveness and stop following the law of Moses and get back to following the Lord Jesus under the New Covenant to get back to being acceptable to the Lord.

Eternal salvation is the same OT and NT.. not a different way of conversion..a different way of service.

You really think today people can live under the law of Moses and be saved?
That's false doctrine, didn't you know that?