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Belief is commanded. Belief is obedience. “And this is his commandment, that we believe in the name of his Son Jesus Christ and love one another, just as he has commanded us. Whoever keeps his commandments abides in God, and God in him. And by this we know that he abides in us, by the Spirit...

Metanoia is translated as repentance, it means to have a change of mind or think differently. Someone who comes to believe has done that.

“And to the one who does not work but believes in him who justifies the ungodly, his faith is counted as righteousness,” ‭‭Romans‬ ‭4‬:‭5‬ ‭ESV‬‬ https://bible.com/bible/59/rom.4.5.ESV

““If you love me, you will keep my commandments. And I will ask the Father, and he will give you another Helper, to be with you forever, even the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, for he dwells with you and will be in you. “I...

“And he said to them, “Which of you who has a friend will go to him at midnight and say to him, ‘Friend, lend me three loaves, for a friend of mine has arrived on a journey, and I have nothing to set before him’; and he will answer from within, ‘Do not bother me; the door is now shut, and my...

I understand what you see when you read this, but let me tell you what I have found while studying this. In Acts 10:48 there are a couple of key words or phrases. They are ”commanded” and “to be baptized”. According to BDAG prosetaxen/commanded means to issue an official directive or make a...

P75 is our oldest version of Luke. It has eis not kai. It’s not alone either. You can find them both in the Greek manuscripts.

My view is that our immersion into Christ/forgiveness of sins happens automatically upon a change of mind or belief/repentance. Upon repentance we are immersed into Christ which results in forgiveness of sins. To paraphrase my view on Acts 2:38: repent and be immersed into/for forgiveness of...

It would say repentance for/into forgiveness of sins. Not Baptism for the forgiveness of sins.

Many of the oldest manuscripts have eis in them. The oldest we have is P75. P75 has eis in it. So, it would be incorrect to say that scripture does not say repentance for forgiveness of sins.

If Peter had commanded them to go submit to baptism that would have been an aorist imperative middle. But it wasn’t, it was an aorist imperative passive. So, it doesn’t seem like that is what he did.

Immersion into Christ/forgiveness of sins is something that is done to you by the Holy Spirit upon belief/repentance. “and that repentance for the forgiveness of sins should be proclaimed in his name to all nations, beginning from Jerusalem.” ‭‭Luke‬ ‭24‬:‭47‬ ‭ESV‬‬...

“And Peter said to them, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit.” ‭‭Acts‬ ‭2‬:‭38‬ ‭ESV‬‬ https://bible.com/bible/59/act.2.38.ESV metanoesate translated repent is an aorist...

“And this is his commandment, that we believe in the name of his Son Jesus Christ and love one another, just as he has commanded us.” ‭‭1 John‬ ‭3‬:‭23‬ ‭ESV‬‬ https://bible.com/bible/59/1jn.3.23.ESV Belief/Faith is commanded. Belief/Faith is obedience.

Wouldn’t that mean that it is of ourselves instead of not of ourselves as the Ephesians 2:8 says?

Why did that very thing need to be discussed here: “So is it with the resurrection of the dead. What is sown is perishable; what is raised is imperishable. It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power. It is sown a natural body; it is raised a...

It doesn’t seem to read that way in the original language. You should study the interlinear version and also the meaning of kolysai. The way verse 47 is rendered in Thayers Lexicon under the definition of kolysai is particularly interesting.

In Acts 10:47-48 the Greek word baptisthenai is used. It is the aorist infinitive passive form of the verb. it is my understanding that an aorist infinitive can be thought of as a verbal noun. So, is he telling them to go get immersed in water, or is he saying they have been immersed already...

I don’t understand why it would matter that he is speaking to “the saints which are at Ephesus”. In verse 13 he recounts how they came to be in Christ. They were sealed in him with the Holy Spirit when they believed. There is no mention of water baptism. Certainly he could have said they...

The first point was to show that baptisms were part of the old covenant. The second point was to show what Hebrews says about regulations for the body. Did Jesus remove one set of regulations for the body and then install another regulation for the body? Or is the baptism that is important...