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Contrary to the Muslim claim that the Koran is perfect and free from[/FONT]
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contradiction, the Koran is not only a bundle of contradictions, but a[/FONT]
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volume of confusion. The following examples prove the point:[/FONT]
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"Those who believe [in the Qur.an], and those who follow the[/FONT]
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Jewish [Scriptures], and the Christians and the Sabians, any one[/FONT]
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who believe in God and the last day, and work righteousness[/FONT]
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shall have their reward with their Lord: on them shall be no[/FONT]
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fear, nor shall they grieve." (Sura 2:62).[/FONT]
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Now, read a counter "revelation" in Sura Imran:[/FONT]
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"If anyone desires a religion other than Islam [Submission to[/FONT]
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God] he will be in the ranks of those who have lost all spiritual[/FONT]
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good" (Sura 3:85)[/FONT]
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The Koran rightly condemns hypocrisy (Sura 4:138; 9:64-68) and[/FONT]
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teaches that hypocrites will occupy the lowest part of Hell fire, (Sura[/FONT]
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4:145). Yet Allah commands Muhammad to compel men to Islam at the[/FONT]
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point of the sword , i.e., in a Jihad (see Sura 47:4; 2:191; 4:74-77) while[/FONT]
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elsewhere stating that there should be no compulsion in religion (Sura[/FONT]
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2:256). These statements cannot be logically reconciled. To condemn[/FONT]
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religious coercion while making Jihad incumbent on Muslims is surely[/FONT]
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hypocritical and an obvious contradiction.[/FONT]
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In Sura 2:6-7, Muhammad is told that his attempt to convert the[/FONT]
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unbelievers will not avail anything because Allah has sealed their heart[/FONT]
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and their ears and blindfolded their eyes. But elsewhere Muhammad is[/FONT]
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told to attempt their conversion, by peaceful means anyway (Sura[/FONT]
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24:54). In Surat al-Ghashiya, Muhammad is reminded of his role as a[/FONT]
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warner only and that the disbelievers will be punished by Allah himself. [/FONT]
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"Thou art not one to manage [men's] affairs. But if any turn[/FONT]
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away and reject God, God will punish him with a mighty[/FONT]
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punishment, for to us will be their return." (Sura 88:22-25).[/FONT]
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Islam Reviewed 31[/FONT]
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The very contrary is taught in other passages as the great prophet of[/FONT]
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Islam claims that Allah has commanded him to spread Islam with the[/FONT]
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sword. In Sura 4:48, 116, we learned that Shirk,1 (idolatry) is an[/FONT]
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unpardonable sin, yet Abraham (Ibrahim), the friend of God, is alleged[/FONT]
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to be guilty of this sin (see Sura 6:75-78).[/FONT]
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The power to create and impart life is the exclusive right of God[/FONT]
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alone. He cannot permit angels or prophets to create life or they would[/FONT]
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also be God. Yet Koran on the one hand teaches that Jesus fashioned a[/FONT]
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bird out of clay and imparted life into the bird (Sura 3:49), while on the[/FONT]
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other hand, the same Koran teaches that Jesus is no more than a[/FONT]
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prophet.[/FONT]
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It is common knowledge that only God is worthy of worship, yet the[/FONT]
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Koran teaches that Iblis or Satan was cast out of heaven for his refusal to[/FONT]
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worship Adam (Sura 2:34; 7:11-13; 38:72-77). Wine is forbidden to[/FONT]
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Muslims here on earth (Sura 5:92, 2:219) but rivers of wine are[/FONT]
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promised them in Aljana, the Muslim heaven (Sura 47:15; 76:6; 83:25).[/FONT]
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The true God is neither the author of confusion nor contradictions.[/FONT]
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These confusions and contradictions coupled with the historic blunders[/FONT]
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and errors may explain why Muslim scholars resist any serious analysis[/FONT]
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of the Koran.[/FONT]