The Spiritual Nature of Islam
Islam is a typical works salvation religion centered around a false god. Its fundamental tenets deny the heart of the Christian Gospel, revealing its demonic origin.
The Koran —
As I have already pointed out, the holy book of Islam is riddled with contradictions. Consider, for example, what it says about creation. In one place it asserts that Allah created everything in “the twinkling of an eye” (Sura 54:49-50). Elsewhere it says that the time period of the creation was two days (Sura 41:9, 12); four days (Sura 41:10); six days (Suras 7:54, 10:4, and 32:4); in “a day equaling 1,000 years” (Sura 32:5); and also in “50,000 years” (Sura 70:4). That’s a total of six different time periods!
The Koran contains many scientific errors. A crude example is found in Sura 18:8-86 where it says that Alexander the Great followed the setting of the sun and discovered that it went down into the waters of a muddy spring!
Many Arabian fairy tales about genies are contained in the Koran, and the book is also full of historical errors. It presents Mary the mother of Jesus as the sister of Moses and Aaron (obviously confusing her with their sister, Miriam). The Noahic flood is placed in the time of Moses, and the claim is made that one of Noah’s sons refused to enter the Ark and was drowned.
The Koran also pictures Abraham as offering Ishmael as a sacrifice in Mecca, whereas the biblical account has Abraham offering Isaac on Mt. Moriah in the area that would later become the heart of Jerusalem.
God —
The Koran asserts that the god of Islam is the God of Christians and Jews (Sura 29:46). Nothing could be farther from the truth.[SUP]7[/SUP]
The god of Islam, Allah, is most definitely not the God of the Bible. Allah is presented in the Koran as an autocratic ruler who is aloof and arbitrary (Sura 5:40). Allah is unknow­able whereas the God of the Bible is knowable (2 Timothy 1:12). Allah is impersonal, unlike the personal God the Scriptures reveal (1 Peter 5:6-7). Allah is unitarian (Sura 4:48) whereas the God of the Bible is trinitarian (2 Corinthians 13:14). Here is what the Koran says about the God of the Bible (Sura 4:171): “Believe in Allah and say not ‘Trinity.’ Cease! It is better for you! Allah is only One God. Far is it removed from his transcendent majesty that he should have a son.”
Allah is capricious (Sura 2:284), whereas the true God is trustworthy. And Allah is never anywhere presented as a god of love — which is the essence of the nature of the true God (1 John 4:7-16).
Jesus —
The Koran denies point blank that Jesus was the Son of God (Sura 112:2-3). It also denies His atoning sacrifice by claiming that he never died (Sura 4:157). A substitute died for Him on the Cross. Jesus was translated to Heaven, like Enoch, where He will remain until He returns to kill all pigs, destroy all crosses, and convert the world to Islam. Jesus will marry, reign for 40 years and then die and be buried next to Muhammad in Medina.[SUP]8[/SUP] Jesus is characterized in the Koran as nothing more than “an apostle of Allah” (Sura 4:171).
Sin —
There is no concept of sin in Islam and therefore no need for forgiveness. Shame replaces sin. Everything is a matter of honor verses dishonor.[SUP]9[/SUP] In the Muslim view, man does not need redemption, he only needs some guidance so that he might develop the inherently pure nature with which the Creator has endowed him. If he will be faithful in his prayers, almsgiving and fasting, God is likely to overlook his failures and usher him into Paradise.[SUP]10[/SUP]
Ethics —
The situation determines the appropriate action, not a standard of right and wrong. As an example, Al Ghazzali (1058 - 1111), one of the greatest Muslim theologians, wrote: “Know that a lie is not wrong in itself. If a lie is the only way of obtaining a good result, it is permissible. We must lie when truth leads to unplea­sant results.”[SUP]11[/SUP] The Koran sanctions revenge: “If anyone transgresses . . . against you, transgress likewise against him” (Sura 2:194).
Salvation —
Islam is a religion of works. One obtains favor with Allah by performing the five pillars of the faith:
Reciting the creed that there is one god, Allah, and his prophet is Muhammad.
Praying five times a day toward Mecca.
Giving alms to the poor.
Fasting from sunrise to sunset one month a year during the month of Ramadan.
Making a pilgrimage to Mecca.
Another way to reach Paradise is to die fighting for Allah (Sura 3:157).
Islam is so works oriented that it teaches that good deeds cancel bad ones (Sura 11:114). In contrast to all this emphasis on works, the true Word of God teaches that it is impossible to earn salvation because it is a gift of God’s grace that is received through faith in Jesus as Lord and Savior (Ephesians 2:8-10).
Heaven —
The Islamic Paradise is a place of sensual pleasure consisting of gluttonous feasts and endless sex orgies (Suras 52:17-24; 55:54-56; and 78:32-34).
The Intolerant and Militant Nature of Islam
One of the most controversial issues regarding Islam concerns whether or not it is a militant religion. Muslims in the West argue it is peace-loving. Westerners who have experienced it in the Muslim world argue it is inherently in­tolerant and militant.
The Koran itself preaches intolerance toward other religions. Sura 5 contains the following command: “Take not Jews and Christians for friends . . . He among you who takes them for friends is one of them . . . Choose not for friends such of those who received the Scripture before you [Jews and Christians] . . But keep your duty to Allah” (verses 51, 55, 57). Extreme intolerance is commanded in Sura 5:33 — “[For those who do not submit to Allah] their punishment is . . . execution or crucifixion, or the cutting off of hands and feet, from the opposite sides, or exile from the land.”
The Koran also expresses an intolerant attitude toward any person who decides to reject the Islamic faith or convert to another religion. Such persons are to be executed (Sura 9:12). In the Hadith (the oral tradition of Muhammad’s sayings) it says “Whoever changes his religion, kill him” (Hadith 9:57). These commands are practiced in all Islamic Fundamentalist countries today.
With regard to militancy, the Koran not only condones it, it commands it:
Fighting is prescribed for you, and [some of] you dislike it. But it is possible that you dislike a thing which is good for you, and that you love a thing which is bad for you. But Allah knows, and you know not (Sura 2:16).
Fight and slay the pagans wherever you find them, beleaguer them, and lie in wait for them in every stratagem of war (Sura 9:5).
Fight in the way of Allah . . . and slay them [the unbelievers] wherever you find them and drive them out . . . and fight them until . . . religion is for Allah (Sura 2:190-193).
Muhammad is quoted in the Hadith as saying, “The sword is the key of heaven and hell. A drop of blood in the cause of Allah — a night spent in arms [war] — is of more avail than two months of fasting and prayer. Whosoever falls in battle, his sins are forgiven, and at the day of judgment, his limbs shall be supplied by the wings of angels and cherubim.”[SUP]12[/SUP]
Muslim Propaganda
Muslims living in Western democracies try to defend their religion by quoting Sura 2:256 which says, “There is no compulsion in religion.”
In evaluating this very lonely verse in the Koran, you need to keep in mind first that it was written before Muhammad was rejected by Jews, Christians and his fellow Arabs — before he fled to Medina and started responding in hatred to all his detractors. But even more important is the fact that Islamic teachers themselves argue that this verse was later abrogated, either by the words or actions of Muhammad.[SUP]13[/SUP]
Some argue that the verse was abrogated by Muhammad’s later orders for his troops to fight until unbelievers were compelled to surrender to Islam.
Others argue it was abrogated by Sura 9:73 which says, “O Prophet, struggle with the unbelievers and hypocrites, and be harsh with them.”
A third group argues that the words of the verse do not mean what they seem to say. They argue the words mean that religion cannot be used to force someone to do some­thing evil, but compelling people to accept the truth of Allah is a religious duty.
A fourth group of Islamic clerics accepts the words to mean what they say, but they argue that they were part of Allah’s strategy to advance Islam. While Muslims were weak, Allah spoke through Muhammad and told them to tolerate infidels. But when the Muslims became strong, Allah commanded them to cease being tolerant and attack and subdue the infidels.
The bottom line is that regardless of the explanation, the result is the same — the verse has been abrogated, and infidels must embrace Islam or face death.
Muslims sometimes counter by pointing to the intolerance and violence that have characterized both Jews and Christians at certain times in their histories. They point to the slaughter of the Canaanites when the Jews took the Promised Land under the leadership of Joshua. And, of course, they point to the Christian Crusades in the Middle Ages. Using these examples, they accuse Jews and Christians of being hypocritical in attacking the in­tolerance and violence of Islam today.
With regard to the Jews, this argument ignores the fact that God used them as an instrument of His judgment against the tribes living in Canaan — just as He later used the Assyrians and Chal­deans to judge the Jews (Genesis 15:16; Leviticus 18:24-25; Deuteronomy 9:5). He never told the Jews to conquer the world for Him, and He provided them with precise instructions as to how they were to treat aliens who might wish to live among them. They were to be treated with dignity and were to be pro­vided with justice (Leviticus 19:17, 33 and Deuteronomy 27:19). Even more, the Jews were commanded to love their neighbors as they loved themselves (Leviticus 19:18).
Regarding the Christian Crusades, they were an aberration in Christian history based upon perverted Catholic doctrine and not upon any biblical injunction. In contrast, the intolerance and violence that have characterized Islam throughout its history are firmly rooted in the Koran.
What a contrast all the ghastly commands of Muhammad are to the loving words of Jesus who told Christians:
“Love your enemies, and pray for those who persecute you” (Matthew 5:44).
“Whoever slaps you on your right cheek, turn to him the other also” (Matthew 5:39).
“Do not judge, lest you be judged” (Matthew 7:1).
“However you want people to treat you, so treat them” (Mat­thew 7:12).
“You shall love your neighbor as yourself” (Matthew 22:39).
“This is my commandment that you love one another” (John 15:12, 17).
“Greater love has no one than this, that one lay down his life for his friends” (John 15:13).
And what a contrast it is between the admonition of Muhammad to conquer for Allah with the sword and Jesus’ exhortation to go forth in peace and appeal to people’s hearts through the preaching of the Gospel, relying on the persuasive power of God’s Holy Spirit.
The Imperialistic Nature of Islam
From its inception, Islam has been committed to what it calls jihad — a word mean­ing holy war. The duty of Muslims is to subjugate or destroy “infidels” — the term the Koran uses for all non-believers.
In the Muslim viewpoint, the world is divided into two regions — those areas controlled by Islam, called Dar al-Islam (meaning the House of Islam) and those called Dar al-Harb (the House of War). The Koran commands Mus­lims to fight non-Muslims until they exterminate all other religions, leaving Islam as the one and only religion in the world (Suras 2:193 and 8:39). Muhammad is quoted in the Hadith as saying, “I have been ordered to fight with the people until they say, none has the right to be worshiped but Allah” (Hadith 4:196).
Regarding terror, Allah orders Muslims to terrorize non-Muslims on his behalf: “Strike terror (into the hearts of ) the enemies of Allah and your enemies” (Sura 8:60). Allah then assures his followers that he will assist them: “I will instill terror into the hearts of unbelievers. Smite them above their necks and smite all their finger-tips off them. It is not you who slay them, it is Allah” (Sura 8:12, 17).
Concerning jihad,[SUP]14[/SUP] the Koran guarantees Paradise to those who fight for Allah (Sura 4:74). It promises instant Paradise for those who die in battle (Suras 9:111 and 47:5-6). Dying for Allah is presented as better than living: “And if you are killed or die in the Way of Allah, forgiveness and mercy from Allah are far better than all that others may amass [of worldly wealth]” (Sura 3:157).
Martyrs are promised a sensual and luxurious life in Paradise (Sura 52:17-22). According to Al-Ghazzali, one of Islam’s greatest teachers, when a martyr reaches Paradise, he “will marry 500 companions, 4,000 virgins, and 8,000 divorced women.”[SUP]15[/SUP] Commenting on this statement, Randall Price, biblical teacher and Middle East expert, observed that the Islamic Paradise is “just the kind of place that adolescent, unmarried men, isolated through their lives from the opposite sex by rigid cultural standards, would die for.”[SUP]16[/SUP]