-
†. Gen 37:29-30 . .When Reuben returned to the pit and saw that
Joseph was not in the pit, he rent his clothes. Returning to his
brothers, he said: The boy is gone! Now, what am I to do?
Precisely where, and why, Reuben wasn't present when his brothers sold
Joseph isn't stated.
Reuben wasn't privy to his brothers' scheme to sell Joseph so he innocently
"informs" them of their kid brother's disappearance. Imagine his dismay to
discover that they, of all people, sold their own blood kin into slavery! How
in blazes is he supposed to explain that to his dad!?!
Reuben is so disturbed that he can't think straight; so his brothers, in their
characteristic cold, calculating way, devise yet another nefarious scheme.
They will stain Joseph's ornamental garment with blood and let their dad
draw his own conclusions about it.
†. Gen 37:31-32 . .Then they took Joseph's tunic, slaughtered a kid,
and dipped the tunic in the blood. They had the ornamented tunic
taken to their father, and they said: We found this. Please examine
it; is it your son's tunic or not?
So without any explanation, nor details of the circumstances leading up to
Joseph's disappearance, they let Jacob jump to his own conclusion. That is a
very, very common, and very, very human way of perpetrating a lie.
†. Gen 37:33-34 . . He recognized it, and said: My son's tunic! A
savage beast devoured him! Joseph was torn by a beast! Jacob rent
his clothes, put sackcloth on his loins, and mourned for his son many
days.
This is the very first mention of sackcloth in the Bible. It's a rough, coarse
material like burlap commonly used for packaging grain in bags. Though an
inexpensive fabric, it's prickly and chafes the skin so it's not really suitable
for undergarments. Exactly where Jacob got the idea to abuse himself like
that is unknown; but it's common in the Old Testament: mostly donned as
an outer garment rather than under.
If Joseph was "torn" then why was his tunic still in one piece? It's not
uncommon for carnivorous beasts like grizzly bears to devour a portion of
people's clothing right along with their flesh.
Well . . poor Jacob is so overcome with grief over the loss of his favorite son
that his logic chip just simply overheated and crashed. People who are
gravely upset sometimes have trouble finding their car keys even if they're
right inside their own pants pocket.
†. Gen 37:35a . . All his sons and daughters sought to comfort him
"sons and daughters" is somewhat ambiguous and can indicate not just
Jacob's progeny, but every man, woman, and child in the whole family
regardless of age with himself the paterfamilias of the whole bunch.
†. Gen 37:35b . . but he refused to be comforted, saying: No, I will
go down to the netherworld mourning for my son.
The Hebrew word translated "netherworld" is sheol; and this is its first
appearance in the Bible.
Sheol is sometimes translated grave, sometimes hell, sometimes
netherworld (a.k.a. the world of the dead; viz: the afterlife) and sometimes
not translated at all but left as-is in Hebrew; presumably to avoid
controversy.
The New Testament equivalent of sheol is haides; which is an afterlife place
where all the dead go, both the good dead and the bad dead, and the young
and the old.
The prophet Jonah went to sheol at some time during his nautical adventure
(Jonah 2:2) a place that he described as the roots of the mountains (Jonah
2:6a). Well; the mountains aren't rooted in the tummies of fish; they're
rooted down deep in the earth (Jonah 2:6b).
According to Ps 16:8-10 and Acts 2:22-31, Christ spent some time in
sheol/haides while waiting for his body to be restored to life.
According to Matt 12:40, sheol/haides is in the heart of the earth. Well;
Christ wasn't buried in the heart of the earth; he was buried on the surface
in a rock-hewn tomb. So in order for Christ to be on the surface of the earth
and simultaneously in the heart of the earth, he and his body had to part
company.
†. Gen 37:35c . .Thus his father bewailed him.
Sometimes it's really best to leave people alone and let them grieve through
their loss. Many a well-meaning "comforter" has only succeeded in making
matters worse by attempting to talk friends out of their grief with good
intentioned, but nevertheless; tiresome philosophical platitudes.
And people who stifle their grief are only forestalling the inevitable. One day,
possibly when they least expect it, and quite possibly inconveniently, it will
catch up to them.
†. Gen 37:36 . .The Midianites, meanwhile, sold him in Egypt to
Potiphar, a courtier of Pharaoh, and his chief steward.
Although slavery normally isn't regarded a blessing, in this case Joseph
couldn't have been sold into a better situation. Potiphar was well-connected
instead of just another plantation owner who would work Joseph to the
bone; undernourished, inadequately housed, and poorly clothed.
Courtiers were typically royalty's personal assistants and performed a
variety of duties. Potiphar was "chief steward". The Hebrew words means
boss of the butchers; an ambiguous term which implies not just slaughtering
and/or cooking animals for food, but also supervising capital punishments,
and/or supervising Pharaoh's personal bodyguards along with the oversight
of his own private jails; especially jails for political prisoners.
=-=-=-=-=-=-=-=-=-=-=-=-=-=-=
†. Gen 37:29-30 . .When Reuben returned to the pit and saw that
Joseph was not in the pit, he rent his clothes. Returning to his
brothers, he said: The boy is gone! Now, what am I to do?
Precisely where, and why, Reuben wasn't present when his brothers sold
Joseph isn't stated.
Reuben wasn't privy to his brothers' scheme to sell Joseph so he innocently
"informs" them of their kid brother's disappearance. Imagine his dismay to
discover that they, of all people, sold their own blood kin into slavery! How
in blazes is he supposed to explain that to his dad!?!
Reuben is so disturbed that he can't think straight; so his brothers, in their
characteristic cold, calculating way, devise yet another nefarious scheme.
They will stain Joseph's ornamental garment with blood and let their dad
draw his own conclusions about it.
†. Gen 37:31-32 . .Then they took Joseph's tunic, slaughtered a kid,
and dipped the tunic in the blood. They had the ornamented tunic
taken to their father, and they said: We found this. Please examine
it; is it your son's tunic or not?
So without any explanation, nor details of the circumstances leading up to
Joseph's disappearance, they let Jacob jump to his own conclusion. That is a
very, very common, and very, very human way of perpetrating a lie.
†. Gen 37:33-34 . . He recognized it, and said: My son's tunic! A
savage beast devoured him! Joseph was torn by a beast! Jacob rent
his clothes, put sackcloth on his loins, and mourned for his son many
days.
This is the very first mention of sackcloth in the Bible. It's a rough, coarse
material like burlap commonly used for packaging grain in bags. Though an
inexpensive fabric, it's prickly and chafes the skin so it's not really suitable
for undergarments. Exactly where Jacob got the idea to abuse himself like
that is unknown; but it's common in the Old Testament: mostly donned as
an outer garment rather than under.
If Joseph was "torn" then why was his tunic still in one piece? It's not
uncommon for carnivorous beasts like grizzly bears to devour a portion of
people's clothing right along with their flesh.
Well . . poor Jacob is so overcome with grief over the loss of his favorite son
that his logic chip just simply overheated and crashed. People who are
gravely upset sometimes have trouble finding their car keys even if they're
right inside their own pants pocket.
†. Gen 37:35a . . All his sons and daughters sought to comfort him
"sons and daughters" is somewhat ambiguous and can indicate not just
Jacob's progeny, but every man, woman, and child in the whole family
regardless of age with himself the paterfamilias of the whole bunch.
†. Gen 37:35b . . but he refused to be comforted, saying: No, I will
go down to the netherworld mourning for my son.
The Hebrew word translated "netherworld" is sheol; and this is its first
appearance in the Bible.
Sheol is sometimes translated grave, sometimes hell, sometimes
netherworld (a.k.a. the world of the dead; viz: the afterlife) and sometimes
not translated at all but left as-is in Hebrew; presumably to avoid
controversy.
The New Testament equivalent of sheol is haides; which is an afterlife place
where all the dead go, both the good dead and the bad dead, and the young
and the old.
The prophet Jonah went to sheol at some time during his nautical adventure
(Jonah 2:2) a place that he described as the roots of the mountains (Jonah
2:6a). Well; the mountains aren't rooted in the tummies of fish; they're
rooted down deep in the earth (Jonah 2:6b).
According to Ps 16:8-10 and Acts 2:22-31, Christ spent some time in
sheol/haides while waiting for his body to be restored to life.
According to Matt 12:40, sheol/haides is in the heart of the earth. Well;
Christ wasn't buried in the heart of the earth; he was buried on the surface
in a rock-hewn tomb. So in order for Christ to be on the surface of the earth
and simultaneously in the heart of the earth, he and his body had to part
company.
†. Gen 37:35c . .Thus his father bewailed him.
Sometimes it's really best to leave people alone and let them grieve through
their loss. Many a well-meaning "comforter" has only succeeded in making
matters worse by attempting to talk friends out of their grief with good
intentioned, but nevertheless; tiresome philosophical platitudes.
And people who stifle their grief are only forestalling the inevitable. One day,
possibly when they least expect it, and quite possibly inconveniently, it will
catch up to them.
†. Gen 37:36 . .The Midianites, meanwhile, sold him in Egypt to
Potiphar, a courtier of Pharaoh, and his chief steward.
Although slavery normally isn't regarded a blessing, in this case Joseph
couldn't have been sold into a better situation. Potiphar was well-connected
instead of just another plantation owner who would work Joseph to the
bone; undernourished, inadequately housed, and poorly clothed.
Courtiers were typically royalty's personal assistants and performed a
variety of duties. Potiphar was "chief steward". The Hebrew words means
boss of the butchers; an ambiguous term which implies not just slaughtering
and/or cooking animals for food, but also supervising capital punishments,
and/or supervising Pharaoh's personal bodyguards along with the oversight
of his own private jails; especially jails for political prisoners.
=-=-=-=-=-=-=-=-=-=-=-=-=-=-=