"According to St. John, God is love (1 Jn. 4:8). We also know from the Scriptures that God does not change [cf. Heb. 13;8.]. Therefore, God loves both the just and the unjust equally. God does not get angry. God does not get offended. These images from the Scriptures are anthropomorphisms. They are human characteristics that are attributed to God for a specific didactic purpose, much in the same way we speak of the hand of God or the heart of God. It is inconceivable, however, that human actions should cause God to change -- to be offended or be angry.
"The difference between the blessed and the damned, therefore, is not how God treats them, but in how they each experience the presence and love of God. The blessed respond to God in love and experience His love and providential care precisely as that. The unrighteous, however, do not respond to God's love and therefore experience it as wrath and judgment. The objective reality is one and the same -- God is love -- but the subjective apprehension of that reality determines the state of one's blessedness or damnation. St. Maximus the Confessor wrote:
God is the sun of justice, as it is written, who shines rays of goodness on simply everyone. The soul develops according to its free will into either wax because of its love for God or into mud because of its love of matter. Thus just as by nature the mud is dried out by the sun and wax is automatically softened, so also every soul which loves matter and the world and has fixed its mind far from God is hardened as mud according to its free will and by itself advances to its perdition, as did Pharaoh. However, every soul which loves God is softened as wax, and
receiving divine impressions and characters it becomes "the dwelling place of God in the Spirit" (Chapters on Knowledge 1:12, pp. 130-131.).
"Even the fire of hell is, according to the Fathers of the Church, the love
of God, which the damned experience in a negative way (Cf. Rom. 12:20: Therefore if thine enemy hunger, feed him; if he thirst, give him drink; for in so doing thou shalt heap coals of fire on his head.). For our God is a consuming fire (Heb. 12:29). For the righteous the love of God is a purifying, illuminating, and deifying fire. (1) For the unrighteous it is a burning fire.
"In order to participate in the life of God - or rather to experience God as a blessing and not a curse -- our hearts and souls must be purified. ..." [pages 94-95, q.v.: THE TRUTH: What Every Roman Catholic Should Know About the Orthodox Church. by Clark Carlton. Salisbury, MA: Regina Orthodox Press, 1999.].
Regina Orthodox Press Online Store
Notes.
1. The Fathers often employ the image of heating an iron in a fire as a metaphor for deification. As the iron gets hot it begins to glow and take on the properties of the fire, yet it remains iron. In the same way, man becomes deified by the divine, uncreated grace, taking on the characteristics of God, while remaining human. The iron is not changed into fire, nor is man changed into God, but man participates in the life of God, as the iron participates in the properties of fire.
Lord have mercy on us. Amen. In Erie PA Scott R. Harrington