In Revelation we are told about 144,000 people. This concerns a physical, living group of people. They will be of the bloodline of their respective Israelite tribes. We are given detailed explanation in Rev. chapter 14: "And I looked, and, lo, a Lamb stood on the mount Zion, and with Him an hundred forty and four thousand, having His Father's name written in their foreheads. And I heard a voice from heaven, like the voice of many waters, and like the voice of loud thunder. And I heard the sound of harpists playing their harps. They sang as it were a new song before the throne, before the four living creatures, and the elders; and no one could learn that song except the hundred and forty-four thousand who were redeemed from the earth. These are they which were not defiled with women; for they are virgins. These are they which follow the Lamb whithersoever He goeth. These were redeemed from among men, being the firstfruits unto God and to the Lamb" (Revelation 14:1-4).
These are children or young adults, because they are virgins. It wouldn’t make sense to stop the seals unless God were saving flesh and blood humans. God could let them just die, like the rest of the saints; and let them become spirits upon Christ's return. These are younger people that God will allowed to start the millennial rule. They seem to have the Holy Spirit. That makes them exceptions of being changed into spirits at Christ's coming. They are to be planted into their tribes’ original lands for the start of the millennial rule. Remember, Ezekiel wrote after the ten northern tribes were long gone.
We see their inheritance being defined for a future time: "Now these are the names of the tribes. From the north end to the coast of the way of Hethlon, as one goeth to Hamath, Hazarenan, the border of Damascus northward, to the coast of Hamath; for these are his sides east and west; a portion for Dan. And by the border of Dan, from the east side unto the west side, a portion for Asher. And by the border of Asher, from the east side even unto the west side, a portion for Naphtali. And by the border of Naphtali, from the east side unto the west side, a portion for Manasseh. And by the border of Manasseh, from the east side unto the west side, a portion for Ephraim. And by the border of Ephraim, from the east side even unto the west side, a portion for Reuben. And by the border of Reuben, from the east side unto the west side, a portion for Judah. And by the border of Judah, from the east side unto the west side, shall be the offering which ye shall offer of five and twenty thousand reeds in breadth, and in length as one of the other parts, from the east side unto the west side: and the sanctuary shall be in the midst of it" (Ezekiel 48:1-8). God then explains the land set aside for the priests (sons of Zadok) in verses 9-22.
Next, it lists the rest of the tribes’ inheritance: "As for the rest of the tribes, from the east side unto the west side, Benjamin shall have a portion. And by the border of Benjamin, from the east side unto the west side, Simeon shall have a portion. And by the border of Simeon, from the east side unto the west side, Issachar a portion. And by the border of Issachar, from the east side unto the west side, Zebulun a portion. And by the border of Zebulun, from the east side unto the west side, Gad a portion. And by the border of Gad, at the south side southward, the border shall be even from Tamar unto the waters of strife in Kadesh, and to the river toward the great sea. This is the land which ye shall divide by lot unto the tribes of Israel for inheritance, and these are their portions, saith the Lord God. And these are the goings out of the city on the north side, four thousand and five hundred measures" (Ezekiel 48:23-30). The time reference for this, is after the healing waters flow from God's temple in Jerusalem (see Ezekiel chapter 47). This, of course, is after the Day of the Lord and Jesus’ return. With all the detail, it must be very important to God for us to get this right.
These are children or young adults, because they are virgins. It wouldn’t make sense to stop the seals unless God were saving flesh and blood humans. God could let them just die, like the rest of the saints; and let them become spirits upon Christ's return. These are younger people that God will allowed to start the millennial rule. They seem to have the Holy Spirit. That makes them exceptions of being changed into spirits at Christ's coming. They are to be planted into their tribes’ original lands for the start of the millennial rule. Remember, Ezekiel wrote after the ten northern tribes were long gone.
We see their inheritance being defined for a future time: "Now these are the names of the tribes. From the north end to the coast of the way of Hethlon, as one goeth to Hamath, Hazarenan, the border of Damascus northward, to the coast of Hamath; for these are his sides east and west; a portion for Dan. And by the border of Dan, from the east side unto the west side, a portion for Asher. And by the border of Asher, from the east side even unto the west side, a portion for Naphtali. And by the border of Naphtali, from the east side unto the west side, a portion for Manasseh. And by the border of Manasseh, from the east side unto the west side, a portion for Ephraim. And by the border of Ephraim, from the east side even unto the west side, a portion for Reuben. And by the border of Reuben, from the east side unto the west side, a portion for Judah. And by the border of Judah, from the east side unto the west side, shall be the offering which ye shall offer of five and twenty thousand reeds in breadth, and in length as one of the other parts, from the east side unto the west side: and the sanctuary shall be in the midst of it" (Ezekiel 48:1-8). God then explains the land set aside for the priests (sons of Zadok) in verses 9-22.
Next, it lists the rest of the tribes’ inheritance: "As for the rest of the tribes, from the east side unto the west side, Benjamin shall have a portion. And by the border of Benjamin, from the east side unto the west side, Simeon shall have a portion. And by the border of Simeon, from the east side unto the west side, Issachar a portion. And by the border of Issachar, from the east side unto the west side, Zebulun a portion. And by the border of Zebulun, from the east side unto the west side, Gad a portion. And by the border of Gad, at the south side southward, the border shall be even from Tamar unto the waters of strife in Kadesh, and to the river toward the great sea. This is the land which ye shall divide by lot unto the tribes of Israel for inheritance, and these are their portions, saith the Lord God. And these are the goings out of the city on the north side, four thousand and five hundred measures" (Ezekiel 48:23-30). The time reference for this, is after the healing waters flow from God's temple in Jerusalem (see Ezekiel chapter 47). This, of course, is after the Day of the Lord and Jesus’ return. With all the detail, it must be very important to God for us to get this right.