You know, there are several things one must stay aware to when talking about groups. One is that group get profiled usually on majority view . Secondly that in all groups, there will be individuals who exist primarily outside the group profile. Next is perception, how a group is perceived (right or wrong). Then there is discussion, most often based upon perceptions.
In discussion we have to consider tone. A lot of the 'no' crowd has this perception of the charismatica as a side show - and for good reason. You know there are those who take it too far, and even commit fraud. That's a big part of Paul's reason to write 1 Cor. 14. To tell them to put a leash on it, and to discern time and place.
Since that is the perception of the profile in these discussions, my responses are directed to that perception and profile. Sure, in painting with such a broad brush it inadvertently covers those exceptions to the profile and it's perception.
And that obviously caught you in it, so I apologize to you.
If you are familiar with my words you will know that I defend the gifts jealously. To be honest a lot of what I've learned was in what some would call a charismatic church. But it was one that was leashed, that knew time and place and didn't go to excess. They didn't call themselves charismatic either, or much by denomination either. It was just a place where people could go and worship in the understanding and the Spirit. It didn't need to be more, or show more.
I agree whole heartedly that the charismatica is sorely missing from the true church today, and needs to be instilled into these lest they perish in the coming days. But it needs to be instilled into the streets, not just the assembly room. Lifting praise in church on a warm spring day is not what we with the charismatica need to focus on. Taking the charismatica into the streets in warfare and redemption are.
When I say charismatic, I'm talking about those who've gone off the deep end. Which is what a lot of the naysayers are picturing. I know there are true gatherings of Charismatic believers, and I never actually meant to slight them.
Perhaps I should use the term 'pretenders to the tongue' instead
In discussion we have to consider tone. A lot of the 'no' crowd has this perception of the charismatica as a side show - and for good reason. You know there are those who take it too far, and even commit fraud. That's a big part of Paul's reason to write 1 Cor. 14. To tell them to put a leash on it, and to discern time and place.
Since that is the perception of the profile in these discussions, my responses are directed to that perception and profile. Sure, in painting with such a broad brush it inadvertently covers those exceptions to the profile and it's perception.
And that obviously caught you in it, so I apologize to you.
If you are familiar with my words you will know that I defend the gifts jealously. To be honest a lot of what I've learned was in what some would call a charismatic church. But it was one that was leashed, that knew time and place and didn't go to excess. They didn't call themselves charismatic either, or much by denomination either. It was just a place where people could go and worship in the understanding and the Spirit. It didn't need to be more, or show more.
I agree whole heartedly that the charismatica is sorely missing from the true church today, and needs to be instilled into these lest they perish in the coming days. But it needs to be instilled into the streets, not just the assembly room. Lifting praise in church on a warm spring day is not what we with the charismatica need to focus on. Taking the charismatica into the streets in warfare and redemption are.
When I say charismatic, I'm talking about those who've gone off the deep end. Which is what a lot of the naysayers are picturing. I know there are true gatherings of Charismatic believers, and I never actually meant to slight them.
Perhaps I should use the term 'pretenders to the tongue' instead