It needs a really huge construction of:
- two returns of Christ (one invisible, one visible),
- possibility to be saved by faith after the church is taken away (logically inconsistent, because church is all who are saved),
- two salvation plans (one for believing Jews, one for unbelieving Jews who will be forced to believe in the end)
...to see some future event for Israel in Paul's letters. This view was unknown in church until dispensational theology came in 1890, teaching about literal 1000 years, church as being only a temporary event in the plan for Israel etc.