Should We Still Keep the Feasts

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Should We keep The Feasts


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Mar 4, 2013
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I've known for some time that the resurrection day is substantially profound in the Christian realm of today, but in my ignorance, I was never able to connect it with the slaughter of the Passover Lamb in Exodus until deeper study into the Word of God. After leaving Egypt, Israel spend three days traveling to the Rea Sea. We can fine the places that they encamped in Exodus 13:20 which was the beginning of the second day, and the third day is recorded in Exodus 14:2. On the fourth day they crossed the Red Sea recorded in Exodus 14:24-27. Then three days later, which completes the time period of the Feast of Unleavened Bread, they come to a body of water that isn't fit to drink. We read in Exodus 15:22-25a. “So Moses brought Israel from the Red sea, and they went out into the wilderness of Shur; and they went three days in the wilderness, and found no water. And when they came to Marah, they could not drink of the waters of Marah, for they were bitter: therefore the name of it was called Marah. And the people murmured against Moses, saying, What shall we drink? And he cried unto the LORD; and the LORD shewed him a tree, which when he had cast into the waters, the waters were made sweet:”

In the same way, Jesus compares His three days in the grave with Jonah's three days in the belly of the fish. This is confirmed by Jesus in Matthew 12:40 when Jesus says, “For as Jonas was three days and three nights in the whale's belly; so shall the Son of man be three days and three nights in the heart of the earth.” The fish regurgitated Jonah “after” those three days which is the exact same time period as Jesus was in the grave. Mark 8:31 says Jesus would rise after three days. Jonah 1:17 says Jonah was in the belly of the fish three days and three nights, and we know that Jesus rose from the dead on the fourth day after His burial, and Jonah was regurgitated on the forth day after the fish swallowed him. Both days are the same day that Israel crossed the Red Sea. We don't have information of what Jesus was doing three days after His resurrection, but we do know that it took three days journey for Jonah to get to Nineveh according to Jonah 3:3, and for Israel to arrive at Marah to find water that was made palatable to drink after Moses put the tree with the water. This completes the seven days of the Feast of Unleavened bread in the 1[SUP]st[/SUP] month in relation to the Feast of Tabernacles in the 7[SUP]th[/SUP] month given for God's children to remember the saving power of God Almighty. Jesus is the bread of life and the living water given so we will never thirst again.

The Word of God says it best in John 4:7, 11-14. “Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God. There cometh a woman of Samaria to draw water: Jesus saith unto her, Give me to drink. The woman saith unto him, Sir, thou hast nothing to draw with, and the well is deep: from whence then hast thou that living water? Art thou greater than our father Jacob, which gave us the well, and drank thereof himself, and his children, and his cattle? Jesus answered and said unto her, Whosoever drinketh of this water shall thirst again: But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.”

This is a small introduction to the 7 days of tabernacles and the 7 days of unleavened bread.
 
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Mar 4, 2013
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OK as long as we are trying to push what feast/feasts mean, rather than defining what they mean for us spiritually today, here is my rhetorical question. Do each of the 3 feasts have more then one appointed time connected with them? the answer is yes they do. I'll shorten the descriptions but keep this post short. Let's not let egotistical male hormones dominate LOL

Leviticus 23=Feasts plural=4150 mow`ed mo-ade' or moled {mo-ade'}; or (feminine) moweadah (2Chronicles 8:13) {mo-aw-daw'}; from 3259; properly, an appointment, i.e. a fixed time or season; specifically, a festival;

Feast singular=2282 chag khag or chag {khawg}; from 2287; a festival, or a victim therefor:--(solemn) feast (day), sacrifice, solemnity.

2 Chronicles 8:13=feast singular,(2282) and plural(4150)
13 Even after a certain rate every day, offering according to the commandment of Moses, on the sabbaths, and on the new moons, and on the solemn feasts (4150), three times in the year, even in the feast(2282) of unleavened bread, and in the feast(2282) of weeks, and in the feast(2282) of tabernacles.

So if anyone wants to call all the appointed times enveloped in between Nisan 14 and Tishri 22 as feasts I have no problem with that despite how the previous verse is written. There is no sense in arguing over semantics and bypass the real guts of how they all relate to our Lord Jesus Christ. The reason I say only 3 feasts is that the three listed above involve more than one appointed time. For instance, Pesach/Passover is within the feast of unleavened bread. Shavuot/Pentecost, and firstfruits are within the feast of weeks etc. Trumpets and Atonement preempt tabernacles but all three, individually, are appointed times. (plural) So each feast listed in the Bible has more than one appointed time with the exception of tabernacles. The 1st and 7th month correlate and are comparable to each other, by the days of these appointed times.
It is important to understand why God has instituted these appointed times to converse with each other in His name. It would be good to talk about them, and what they mean rather than neglect them.http://christianchat.com/bible-discussion-forum/90599-seven-feasts-all-about-jesus.html
 
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Mar 3, 2013
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After 25 pages of replies, I would have to say that I have come to the conclusion that we should if we are going to be obedient followers of Christ, at least spiritually since we are now the temple of the Living God. The physical was given so we could understand the spiritual when the time came.