[FONT=Bitstream Charter, serif]PART THREE[/FONT]
[FONT=Bitstream Charter, serif]But is this an historically consistent position? Can any support of this position be found in the writings of the church fathers?[/FONT]
[FONT=Bitstream Charter, serif]Irenaeus (120-202) was a[/FONT][FONT=Bitstream Charter, serif] disciple of Polycarp [/FONT][FONT=Bitstream Charter, serif][confirm][/FONT][FONT=Bitstream Charter, serif] who was a disciple of the apostle John, [/FONT][FONT=Bitstream Charter, serif]who most likely wrote the book of Revelation. [/FONT][FONT=Bitstream Charter, serif](How much closer to the original source must one get to understand John's teaching?)[/FONT][FONT=Bitstream Charter, serif] [/FONT][FONT=Bitstream Charter, serif]Irenaeus only wrote of a 3 1/2 year tribulation.[/FONT][FONT=Bitstream Charter, serif] [/FONT]
[FONT=Bitstream Charter, serif]And then he [Daniel] points out the time that his [Antichrist's] tyranny shall last, during which the saints shall be put to flight, they who offer a pure sacrifice unto God: "And in the midst of the week," he says, "the sacrifice and the libation shall be taken away, and the abomination of desolation [shall be brought] into the temple: even unto the consummation of the time shall the desolation be complete." Now three years and six months constitute the half-week. [The Ante-Nicene Fathers, p.554][/FONT]
[FONT=Bitstream Charter, serif]Irenaeus did not say Antichrist would be in power for seven years. He said Antichrist's tyranny would last 3 1/2 years. He does not say the tribulation will be seven years long. He quotes part of Daniel 9:27 in order to establish a time frame within which to identify the length of the second half of the week, the tribulation. This is obviously the time of the abomination of desolation, the antichrist. He said nothing about a seven year tribulation.[/FONT]
[FONT=Bitstream Charter, serif]His disciple Hippolytus (160-240) seemed to say the same thing. [/FONT]
[FONT=Bitstream Charter, serif]Now concerning the tribulation of the persecution which is to fall upon the Church from the adversary ...That refers to the one thousand two hundred and threescore days during which the tyrant is to reign and persecute the Church. [Treatise on Christ and Antichrist 60,61). / Gundry, p.176][/FONT]
[FONT=Bitstream Charter, serif](What's the full quote?)[/FONT]
[FONT=Bitstream Charter, serif]Another church father who seems to support this position is Justin Martyr, (110-165). [/FONT]
[FONT=Bitstream Charter, serif]He whom Daniel foretells would have dominion for a time, and times, and an half, is even already at the door, about to speak blasphemous and daring things against the Most High. But you being ignorant of how long he will have dominion, hold another opinion. For you interpret the 'time' as being a hundred years. But if this is so, the man of sin must, at the shortest, reign three hundred and fifty years, in order that we may compute that which is said by the holy Daniel. [The Ante-Nicene Fathers, Vol. 1, p.210][/FONT]
[FONT=Bitstream Charter, serif]Here Justin is speaking with the Jew, Trypho, and makes it very clear that he expects antichrist to reign for three and a half years, instead of 350 years.[/FONT]
[FONT=Bitstream Charter, serif]These early church fathers were anticipating only a 3 1/2 year period of tribulation under antichrist. They weren't looking for a tribulation twice as long, as John Darby and Edward Irving taught 1500 years later.[/FONT]
[FONT=Bitstream Charter, serif]In conclusion, this writer submits that the only support for a seven year tribulation is found in the debatable interpretation of one verse, which comes from the questionable theology developed by John Darby who got the idea from Edward Irving.[/FONT]
[FONT=Bitstream Charter, serif]Many responsible theologians, including Justin Martyr, John Calvin and Matthew Henry, have considered Daniel's seventieth week to apply to Christ, not antichrist. Therefore, one need not unconditionally assume a seven year tribulational period. [/FONT]
[FONT=Bitstream Charter, serif]Furthermore, it is reasonable and acceptable to consider the possibility of a three and a half year period as the time of the Great Tribulation, which is what the Old and New Testament verses seem to indicate and also appears to be what several of the early church fathers have taught. [/FONT]