Exert: Like faith, repentance has intellectual, emotional, and volitional ramifications. Berkhof describes the intellectual element of repentance as "a change of view, a recognition of sin as involving personal guilt, defilement, and helplessness." The emotional element is "a change of feeling, manifesting itself in sorrow for sin committed against a holy God." The volitional element is "a change of purpose, an inward turning away from sin, and a disposition to seek pardon and cleansing." (Berkhof, Systematic Theology, 486) Each of those three elements is deficient apart from the others. Repentance is a response of the total person; therefore some speak of it as total surrender.
From: http://www.gty.org/resources/Articles/A330/What-Is-Biblical-Repentance
What are your thoughts on repentance and its place in the NT, even so under the new covenant? The link above describes another understanding of repentance as such...
Exert: But the predominate no-lordship view on repentance is simply to redefine repentance as a change of mind—not a turning from sin or a change of purpose. This view states, "In both the Old and New Testaments repentance means 'to change one's mind' " (Ryire, So Great Salvation, 92). "Is repentance a condition for receiving eternal life? Yes, if it is repentance or changing one's mind about Jesus Christ. No if it means to be sorry for sin or even resolve to turn from sin" (SGS 99). Repentance by that definition is simply a synonym for the no-lordship definition of faith. It is simply an intellectual exercise.
Note that the no-lordship definition of repentance explicitly denies the emotional and volitional elements in Berkhof's description of repentance. No-lordship repentance is not "be[ing] sorry for sin or even resolv[ing] to turn from sin." It means simply "changing one's mind about his former conception of God and disbelief in God and Christ" (SGS 98). Again, one could experience that kind of "repentance" without any understanding of the gravity of sin or the severity of God's judgment against sinners. It is a remorseless, hollow, pseudorepentance.
Thoughts?
From: http://www.gty.org/resources/Articles/A330/What-Is-Biblical-Repentance
What are your thoughts on repentance and its place in the NT, even so under the new covenant? The link above describes another understanding of repentance as such...
Exert: But the predominate no-lordship view on repentance is simply to redefine repentance as a change of mind—not a turning from sin or a change of purpose. This view states, "In both the Old and New Testaments repentance means 'to change one's mind' " (Ryire, So Great Salvation, 92). "Is repentance a condition for receiving eternal life? Yes, if it is repentance or changing one's mind about Jesus Christ. No if it means to be sorry for sin or even resolve to turn from sin" (SGS 99). Repentance by that definition is simply a synonym for the no-lordship definition of faith. It is simply an intellectual exercise.
Note that the no-lordship definition of repentance explicitly denies the emotional and volitional elements in Berkhof's description of repentance. No-lordship repentance is not "be[ing] sorry for sin or even resolv[ing] to turn from sin." It means simply "changing one's mind about his former conception of God and disbelief in God and Christ" (SGS 98). Again, one could experience that kind of "repentance" without any understanding of the gravity of sin or the severity of God's judgment against sinners. It is a remorseless, hollow, pseudorepentance.
Thoughts?
simply ask, who needed to be reassured about oral repentance v taking an animal to the temple for forgiveness.
23 for all have sinned and fall short of the glory of God,Romans 3
the jewish grew up with the jewish religion , being taught at an early age, all about god and his ways(to keep it short)etc
if all the jewish have sinned, then reentering law, the law again will condemn them. this is why paul wrote gal5 v1-4
paul again addresses this, here
The Righteous Shall Live by Faith
10 For all who rely on works of the law are under a curse; for it is written, "Cursed be everyone who does not abide by all things written in the Book of the Law, and do them."11 Now it is evident that no one is justified before God by the law, for "The righteous shall live by faith."12 But the law is not of faith, rather "The one who does them shall live by them."13 Christ redeemed us from the curse of the law by becoming a curse for us---for it is written, "Cursed is everyone who is hanged on a tree"---14 so that in Christ Jesus the blessing of Abraham might come to the Gentiles, so that we might receive the promised Spirit through faith.Romans 3
18 Therefore, as one trespass led to condemnation for all men, so one act of righteousness leads to justification and life for all men.Romans 5
please note
license to sin ,is a phrase use by the jewish converts that pointed to the gentile converts.
14 For when Gentiles, who do not have the law, by nature do what the law requires, they are a law to themselves, even though they do not have the law.1Romans 2
70 ad,also brought the thought ,they could not see into the future.
6 he says:
"It is too light a thing that you should be my servant
to raise up the tribes of Jacob
and to bring back the preserved of Israel;
I will make you as a light for the nations,
that my salvation may reach to the end of the earth."Isaiah 49
points to note, the world was not fully discovered , (in the bible )
for example
usa discovered, around 1610 ad,
but the, good new, death has been conquered by a saviour. etc