C
Maybe it's wrong, but at least in my opinion, the arguments can be pretty compelling. The best counter-arguments to the DH probably come from Cassuto, Rendtorff, Whybray, and Van Seters. However, traditionalists (ie, Moses was the author of the entire Penteteuch) might dislike their ideas on authorship even more. Whybray is probably the closest to a traditionalist.
And there are plenty of scholars who analyze the Penteteuch without resorting to the Documentary Hypothesis; Kugel and Alter come to mind. The DH is pretty much the consensus view, though being the consensus view doesn't automatically equate to "TRUE" or make it the only possible view on authorship.
And there are plenty of scholars who analyze the Penteteuch without resorting to the Documentary Hypothesis; Kugel and Alter come to mind. The DH is pretty much the consensus view, though being the consensus view doesn't automatically equate to "TRUE" or make it the only possible view on authorship.
does.
1. Linguistic evidence showing that the Hebrew of the texts corresponds to the stages of
development of the Hebrew language in the periods in which the hypothesis says those
respective texts were composed. The linguistic dialect in each source is known, and can
be documented, by scholars, as separate by decades, or longer.
2. The terminology for the same idea, person, object, or place is different in each source.
3. The content of each of the sources is different.
4. The "flow" of the story works if the source materials are separated out and then re-combined.
Evidence that the main source texts (J, E, P, and D) were continuous, i. e. it is possible to divide
the texts and find considerable continuity while keeping the characteristic terms and phrases of
each consistent.
5. The same known sources are similar or connect to the same known sources in other books.
6. The inferred political motivations for each source matches the material and it's apparent goals.
7. Evidence that the manner of composition that is pictured in the hypothesis was part of the
literary practices of the ancient Near East. (Epic of Gilgamesh)
Books:
Who Wrote the Bible?: Richard Elliott Friedman: 9780060630355: Amazon.com: Books
How the Bible Became a Book: The Textualization of Ancient Israel - William M. Schniedewind - Google Books
Scribal Culture and the Making of the Hebrew Bible - Karel Van der Toorn - Google Books