Simple Question...No Simple Answer

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kennethcadwell

Guest
It is grace that saves. Works are produced by grace. Grace is wholly of God and nothing of man. It is false and misleading to assert that salvation is by faith when God said it is by grace.

The argument must be distorted to be about faith when it correctly is about grace. Man can convince himself that he has a part in faith but there is no meaningful method to ascribe any part of grace to mans efforts.

God has seen to it that grace is all sufficient and nothing can be added or taken away from Gods grace. The rest is just an empty argument against God.

For the cause of Christ
Roger

You are right that we are saved by grace.

How does one receive that saving grace from God.

Through faith and obedience through our Lord and Savior Jesus Christ.
Without having faith in Jesus, and being obedient to His commands we can not be reconciled to God to receive that saving grace.
 
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Saving faith = belief + obedience.
Without both, it is not true faith, but counterfeit faith.

.............and you just killed the idea man is saved by faith only but must have belief + obedience.

You are slowly coming around.
 
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These types of arguments are where my problems with modern Christianity come about. If a person has faith (faith, which means, 'belief') that Jesus will save them, it doesn't logically follow that they will actually do anything with that belief, for instance help people, feed the poor, tend to the sick, work towards the abolishment of injustice or try to create systems for the common good. Anybody can turn round and say 'I believe Jesus will save me', so to say that faith on that matter definitely leads to good fruit is a bit blind. I know lots of people who believe it, who say it, and who do practically nothing but espouse words that cause affliction and disparagement.

So perhaps there needs to be an in depth analysis of what the word 'faith' actually denotes and encompasses.

To my eyes, to have 'faith' isn't simply to have a belief that Jesus will grant entrance to the heaven we see romanticized in novels and film as some shiny place in the clouds. In my eyes, having 'faith' is to practice daily the things Jesus speaks of; self-control, the cultivation of compassion, benevolence and self sacrifice, and salvation comes because to truly believe in these tenets is to truly believe the instruction Jesus gave. It is to consciously BE 'Christ-like', faithfully.

The salvation in such practice is self-evident, because the sins that cause people to stumble are carefully and meticulously avoided or learned from in such a way as to actively position a person in a place of rescue from the thought patterns ( and subsequent actions) that ail them; from 'sins', if you like. Metaphysically speaking, the argument becomes a lot more difficult, because we have to ask about the life after this one.

I often wonder if the term 'the life after this one' isn't a metaphorical representation of the life a person lives after realizing that love, compassion and benevolence are more beneficial lifestyles than rampant indulgence. I'm not etymologist but I can definitely see room for a different interpretation of terms in this regard.

The point I am trying to get across is if FAITH ONLY saves (no works) then one can be saved without feeding the poor, tending the sick etc, right?

But if a Christian MUST do these good works in order to maintain his salvation then works are a necessary part of his salvation.

In Eph 2:10 God made doing these good works a NECESSARY part of being a Christian. One cannot be a Christian without doing these good works so one who has become a Christian cannot continue to be a Christian/saved WITHOUT doing these good works.

It's impossible to be saved without ever dong any works at all...works are essential.
 

posthuman

Senior Member
Jul 31, 2013
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The point I am trying to get across is if FAITH ONLY saves (no works) then one can be saved without feeding the poor, tending the sick etc, right?

But if a Christian MUST do these good works in order to maintain his salvation then works are a necessary part of his salvation.
say i can't feed the poor or tend the sick to some human standard because i myself am both poor and sick -- are you offering next that if i send you $19.95 monthly God will look over my shortcomings?

i know this is true: there is no more condemnation for us in Christ.
 
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kennethcadwell

Guest
[h=1]Matthew 25[/h][h=3]The Parable of the Ten Virgins[/h]25 “At that time the kingdom of heaven will be like ten virgins who took their lamps and went out to meet the bridegroom. 2 Five of them were foolish and five were wise. 3 The foolish ones took their lamps but did not take any oil with them. 4 The wise ones, however, took oil in jars along with their lamps. 5 The bridegroom was a long time in coming, and they all became drowsy and fell asleep.
6 “At midnight the cry rang out: ‘Here’s the bridegroom! Come out to meet him!’
7 “Then all the virgins woke up and trimmed their lamps. 8 The foolish ones said to the wise, ‘Give us some of your oil; our lamps are going out.’
9 “‘No,’ they replied, ‘there may not be enough for both us and you. Instead, go to those who sell oil and buy some for yourselves.’
10 “But while they were on their way to buy the oil, the bridegroom arrived. The virgins who were ready went in with him to the wedding banquet. And the door was shut.
11 “Later the others also came. ‘Lord, Lord,’ they said, ‘open the door for us!’
12 “But he replied, ‘Truly I tell you, I don’t know you.’
13 “Therefore keep watch, because you do not know the day or the hour.
[h=3]The Parable of the Bags of Gold[/h]14 “Again, it will be like a man going on a journey, who called his servants and entrusted his wealth to them. 15 To one he gave five bags of gold, to another two bags, and to another one bag,[a] each according to his ability. Then he went on his journey. 16 The man who had received five bags of gold went at once and put his money to work and gained five bags more. 17 So also, the one with two bags of gold gained two more. 18 But the man who had received one bag went off, dug a hole in the ground and hid his master’s money.
19 “After a long time the master of those servants returned and settled accounts with them. 20 The man who had received five bags of gold brought the other five. ‘Master,’ he said, ‘you entrusted me with five bags of gold. See, I have gained five more.’
21 “His master replied, ‘Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Come and share your master’s happiness!’
22 “The man with two bags of gold also came. ‘Master,’ he said, ‘you entrusted me with two bags of gold; see, I have gained two more.’
23 “His master replied, ‘Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Come and share your master’s happiness!’
24 “Then the man who had received one bag of gold came. ‘Master,’ he said, ‘I knew that you are a hard man, harvesting where you have not sown and gathering where you have not scattered seed. 25 So I was afraid and went out and hid your gold in the ground. See, here is what belongs to you.’
26 “His master replied, ‘You wicked, lazy servant! So you knew that I harvest where I have not sown and gather where I have not scattered seed? 27 Well then, you should have put my money on deposit with the bankers, so that when I returned I would have received it back with interest.
28 “‘So take the bag of gold from him and give it to the one who has ten bags.29 For whoever has will be given more, and they will have an abundance. Whoever does not have, even what they have will be taken from them. 30 And throw that worthless servant outside, into the darkness, where there will be weeping and gnashing of teeth.’
[h=3]The Sheep and the Goats[/h]31 “When the Son of Man comes in his glory, and all the angels with him, he will sit on his glorious throne. 32 All the nations will be gathered before him, and he will separate the people one from another as a shepherd separates the sheep from the goats. 33 He will put the sheep on his right and the goats on his left.
34 “Then the King will say to those on his right, ‘Come, you who are blessed by my Father; take your inheritance, the kingdom prepared for you since the creation of the world. 35 For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, 36 I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me.’
37 “Then the righteous will answer him, ‘Lord, when did we see you hungry and feed you, or thirsty and give you something to drink? 38 When did we see you a stranger and invite you in, or needing clothes and clothe you? 39 When did we see you sick or in prison and go to visit you?’
40 “The King will reply, ‘Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me.’
41 “Then he will say to those on his left, ‘Depart from me, you who are cursed, into the eternal fire prepared for the devil and his angels. 42 For I was hungry and you gave me nothing to eat, I was thirsty and you gave me nothing to drink, 43 I was a stranger and you did not invite me in, I needed clothes and you did not clothe me, I was sick and in prison and you did not look after me.’
44 “They also will answer, ‘Lord, when did we see you hungry or thirsty or a stranger or needing clothes or sick or in prison, and did not help you?’
45 “He will reply, ‘Truly I tell you, whatever you did not do for one of the least of these, you did not do for me.’
46 “Then they will go away to eternal punishment, but the righteous to eternal life.”
 
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it is good to have a look at the verses you make reference to.

in Acts 10:35 Peter says he now realizes how true it is that God accepts people from every nation who fears him and does what is right. he is speaking about how God had sent him to Cornelius, a Gentile - hence "people from every nation"

but what is it Cornelius had done that "is right" ?

look back at v. 30 -- Cornelius says:
Three days ago I was in my house praying at this hour, at three in the afternoon

this is what Cornelius had done that is right: seek God.

reading on through the account, we find that God filled these Gentiles with the Holy Spirit when they sought Him by listening to what the apostle taught them, heard the gospel of Christ and believed it - having done nothing else but heard and believed. not baptized with water, not giving alms to the poor, not helping little old ladies across the appian way -- seeking God, hearing and believing.

it is as Christ said -
the work of God is to believe on the One He sent.

i am sure that they also did righteous things after they believed. after they believed and were justified by God in the presence of the apostle, they went on to publicly declare their faith and sanctification by being baptized in water, for example. here is a work they did beyond that which saved them - for they had already been sealed and justified by God when they believed.

if we can save ourselves we don't need a savior.
if we point at our own works as able to commend us to God we're denying the Savior.
if we say we believe Him and refuse to take part in Him we're liars.
if we say He saves us and say also that salvation is worked by our own hands, we're also liars.

it's double-mindedness. Christ saves us, Christ alone saves us, and it is not ourselves - it is the gift of God, that no one can boast or accuse. His grace is sufficient for us - let's not pretend it needs some salt before it will taste good.

If we look at Isa 64:5,6 we see the prophet is writing about people who are in iniquity...."and our iniquities, like the wind, have taken us away" and "for thou hast hid thy face from us, and hast consumed us, because of our iniquities" Israel had turned their back on God to worship idols.

But verse 5 says "
Thou meetest him that rejoiceth and worketh righteousness,...."

Those that are not in iniquity but work righteousness God meets/entreats/helps them, not treat their righteousness as filthy rags.

If obeying God is filthy rags then the following verses must read:

Heb 5:8 "
Though he were a Son, yet learned he filthy rags by the things which he suffered;

Heb 5:9 Christ is the author of salvation to all them that have filthy rags.

2 Thess 1:8 "
In flaming fire taking vengeance on them that know not God, and that have no filthy rags..."











-------------------------------------------------

Acts 10:34,35 "
Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons: But in every nation he that feareth him, and worketh righteousness, is accepted with him."

This is part of Peter's sermon to the Gentiles. When Peter says God is not a respecter of person means God has no respect in regards to a person's nationality, race- God will save anyone regardless of his nationality or race- God will save a Gentile as He would a Jew. So salvation is open to ANYONE regardless of race, nationality wealth that WORKETH RIGHTEOUSNESS. So if the Gentiles would work righteousness God will save them. If the Jew works righteousness God will save them. God through Peter commanded the Gentiles to be water baptized and when the Gentiles obeyed they were working righteousness, obeying God's command and would be accepted with God.



In Acts 10:30 Cornlius refers back to what he was doing in verse 2 "
A devout man, and one that feared God with all his house, which gave much alms to the people, and prayed to God alway. He saw in a vision evidently about the ninth hour of the day an angel of God coming in to him, and saying unto him, Cornelius." and in verse 22 we are told that Cornelius as a just man/righteous man. Even though he is called just and feared God, gave alms and prayed to God alway he was LOST. That is why Peter was sent to him to preach the gospel, (Cornelius wold be saved by words Acts 11:14). Part of those saving words included the command to be water baptized and when Cornelius obeyed those words he would be working righteousness accepted with God/saved.


Again, see my signature line below where John says whosoever continues to NOT do righteousness CONTINUES to NOT be of God.

One must do God's righteousness/commands for God to reckon him righteous.
 
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notuptome

Senior Member
May 17, 2013
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You are right that we are saved by grace.

How does one receive that saving grace from God.

Through faith and obedience through our Lord and Savior Jesus Christ.
Without having faith in Jesus, and being obedient to His commands we can not be reconciled to God to receive that saving grace.
You are adding to what the word of God teaches. You are adding to what Jesus taught.

Why is faith likened to the heart of an innocent child? Because a child believes without prejudice or bias. A child believes because he can trust without fear. This is how we must receive the grace of God to be saved. Jesus I wholly and completely trust You to save me from my sins. I offer nothing, no price do I bring whereby I might merit even the least of Thy favor. I deserve eternal condemnation but if Thou will have mercy upon me and save me from my sins.

For the cause of Christ
Roger
 

Jabberjaw

Senior Member
Mar 21, 2014
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POST #131:
The Greek word "σεσωκεν" is "sesoken," not "sozo," and "sozo" (saved) is
the Greek word meaning "whole," which is "to make or keep sound or safe."
No, σεσωκεν most single translated word would be "save" click here σεσωκεν

Also maybe a quote from Young's Literal Translation would help :

Luke 17:19 (YLT)
19 and he said to him, `Having risen, be going on, thy faith hath saved thee.'

Jesus and the Jews were born, lived and died under the Law and its curse (Gal 3:10).
How do you know if the 10 lepers died before the death of the testator? how do you know they died under the Mosaic Law and not the Law of Christ?

The Gospel of salvation by grace through faith (Eph 2:8-9) was not proclaimed until after his death
when God's justice on the guilt of his people was thereby propitiated (Ro 3:25).

All ten lepers were cured on their way to see the priest, before they had accomplished
any work of obedience.
Jesus told them to show themselves to the priest because the Law required that the priest must declare lepers clean before they could return to the camp.

That the lepers set out for the priest before they were even healed demonstrates their faith.
That they were healed before the work of reporting to the priest demonstrates that their faith alone
was the means of their healing.
Indeed it was Christians Paul was talking to in Ephesus, By the Grace of God, through faith in His Son we are (they were) saved, so if we (like the one leper) obey Jesus the Christ and "all he commands" Matt 28:20 and give Glory to God, we (like the one leper) will be saved. and as Paul points out in Eph 2:8-9 not by following the Law (as did the 9 lepers).

This miracle was not about their personal salvation, it was about their healing as a sign.
All Jesus' miracles were signs, showing the nature of the kingdom
(Jn 2:11, 23, 3:2, 4:48, 6:2, 14, 26, 30; 12:37, 20:30).
signs were only to show the Gospel and its deliverer to be of God by His power.

This sign shows that in the kingdom the order is faith-->salvation-->obedience (works).
Please provide a book chapter verse for the order above, it is not in any of the verses you have shown, your missing some steps,

Hear (righteous work) produces faith. Rom 10:17
Believe Heb 11:6
Repent Acts 3:19
Confess Romans 10:9-10
be baptized Mark 16:16
be faithful until death Rev 2:10

So, Hear-->faith-->obey-->saved

The Samaritan did not go to the priest, but returned to Jesus upon his healing in the way.
The Samaritan was not part of the Jewish community, and was not required to report to a priest.
He is a sign of salvation to the Gentiles because the Jews did not receive Jesus as the One whom God sent.

The Jewish lepers who did not return to give thanks suggest a sign of the transient
non-saving faith of Lk 8:13.
The 9 lepers were not saved, they had their leprosy cured.

Faith alone made all 10 lepers whole, as a sign that in the kingdom faith alone saves.
All 10 lepers had faith or they would not have left to go to the priests, note that Jesus also instructed the Samaritan to do the same thing as the other 9, they all had "faith that Jesus would cleanse/cure them", but "faith alone" did not save them, the 1 Samaritan came back to "Glorify God" (a righteous work) and was σεσωκεν "saved"
 
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kennethcadwell

Guest
You are adding to what the word of God teaches. You are adding to what Jesus taught.

Why is faith likened to the heart of an innocent child? Because a child believes without prejudice or bias. A child believes because he can trust without fear. This is how we must receive the grace of God to be saved. Jesus I wholly and completely trust You to save me from my sins. I offer nothing, no price do I bring whereby I might merit even the least of Thy favor. I deserve eternal condemnation but if Thou will have mercy upon me and save me from my sins.

For the cause of Christ
Roger

Also because a child loves unconditionally, and obeys what they are told to do.
I am not adding nothing to the word. It clearly says only through Jesus can one be saved, this is why the road is narrow.
Because by no other name can one call on to be saved by then Jesus Christ.
Jesus tells us the qualities and actions that will follow one who believes in Him. If one does not have these qualities and those actions don't follow they are not a true follower of Him, and therefore no salvation.
 

posthuman

Senior Member
Jul 31, 2013
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i'm getting this impression, and i am sure it is wrong:

prsn.jpg
 
Mar 12, 2014
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say i can't feed the poor or tend the sick to some human standard because i myself am both poor and sick -- are you offering next that if i send you $19.95 monthly God will look over my shortcomings?

i know this is true: there is no more condemnation for us in Christ.
Say a Christian is able to help the poor and tend the sick but does not, be saved anyway?
 

posthuman

Senior Member
Jul 31, 2013
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Say a Christian is able to help the poor and tend the sick but does not, be saved anyway?
how many straw men do you have in that truck, anyway?

and why do you keep asking me to judge men's souls?
 
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eternally-gratefull

Guest
how many straw men do you have in that truck, anyway?

and why do you keep asking me to judge men's souls?
does he think your God that you can judge?

Then again, His god does not know. so his God is no better than a human limited God. Maybe he really thinks you are god!!
 
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i'm getting this impression, and i am sure it is wrong:

View attachment 91855

Acts 2:40 save yourselves
1 Tim 4:16 save thyself
1 Pet 1:22 seeing you have purified your souls
Phil 2:12 work out your own salvation
James 4:8 Cleanse your hands, ye sinners; and purify your hearts,
2 Cor 7:1 let us cleanse ourselves from all filthiness of the flesh and spirit,
 
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eternally-gratefull

Guest
I asked "Can one who is ALREADY a Christian NOT do any good works at all (just have faith only) and still be saved by that faith only?"



You answered "NO"

.....and you just made him being a Christian/saved CONDITIONAL upon him doing works.....you have just made his salvation conditional upon works.

If one cannot be a Christian WITHOUT doing good works then how can one ever be saved WITHOUT doing good works.

You posted " Those who have to faith will produce works....

This is not faith only but faith AND works.


If one is saved by faith only then he would NEVER have to do ANY works in his entire life yet still be saved. If he ever has to do any works then you stop him being saved by faith only but saved by faith AND works.


You cannot say a man is saved by "faith only" then say BUT his faith will produce works...a contradiction.

A man is either 1) saved by faith only no works ever

or

2) he saved by faith AND works

but not both at the same time.
mr twisty.

Faith produces works.

Lack of faith will not.

Faith is the key word here

We are saved by faith, If we have faith we will work.

We are not saved with no faith, No faith will have no works.

You focus on work, and reject faith.
 
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dou·ble·speak
ˈdəbəlˌspēk/
noun

  • deliberately euphemistic, ambiguous, or obscure language.




Faith only by its very definition excludes all works including obedience. Faith can NEVER have any works else it is no longer alone.

The bible commands faith/belief so those that do believe are obeying.