Well since the Old Covenant isn't coming back and will never have a high priesthood in light of Christ's Perfect, Permanent High Priesthood, that's not going to happen.
Let's look at your Deuteronomy 6 passage, shall we?
10 When the Lord your God brings you into the land he swore to your fathers, to Abraham, Isaac and Jacob, to give you—a land with large, flourishing cities you did not build, 11 houses filled with all kinds of good things you did not provide, wells you did not dig, and vineyards and olive groves you did not plant—then when you eat and are satisfied, 12 be careful that you do not forget the Lord, who brought you out of Egypt, out of the land of slavery.
That first part is pointing to Grace - New Life apart from your own labor - rest in Christ. It's a type/shadow of the Reality we have in Christ in the New Covenant. The New Life we have in Christ is because of forgiveness we don't deserve and righteousness we didn't earn. Simply by entering in by faith we have New Life in Christ.
13 Fear the Lord your God, serve him only and take your oaths in his name. 14 Do not follow other gods, the gods of the peoples around you; 15 for the Lord your God, who is among you, is a jealous God and his anger will burn against you, and he will destroy you from the face of the land. 16 Do not put the Lord your God to the test as you did at Massah. 17 Be sure to keep the commands of the Lord your God and the stipulations and decrees he has given you. 18 Do what is right and good in the Lord’s sight, so that it may go well with you and you may go in and take over the good land the Lord promised on oath to your ancestors, 19 thrusting out all your enemies before you, as the Lord said.
20 In the future, when your son asks you,“What is the meaning of the stipulations, decrees and laws the Lord our God has commanded you?” 21 tell him: “We were slaves of Pharaoh in Egypt, but the Lord brought us out of Egypt with a mighty hand. 22 Before our eyes the Lord sent signs and wonders—great and terrible—on Egypt and Pharaoh and his whole household. 23 But he brought us out from there to bring us in and give us the land he promised on oath to our ancestors.
24 The Lord commanded us to obey all these decrees and to fear the Lord our God, so that we might always prosper and be kept alive,as is the case today. 25 And if we are careful to obey all this law before the Lord our God, as he has commanded us, that will be our righteousness.”
Now compare that to what actually happens to those under the Law - Law actually stirs up sinning, so it can never be our righteousness. Note that in the Old Covenant righteousness was dependent on obedience to the Law - it's earned; in the New Covenant, righteousness is dependent on belief in Christ and is a gift.
The Law was given to prove to man what God already knew: man cannot ever be righteous enough by not sinning. In fact, after the Cross, God clarifies this for us:
19 Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world held accountable to God. 20 Therefore no one will be declared righteous in God’s sight by the works of the law; rather, through the law we become conscious of our sin.
21 But now apart from the law the righteousness of God has been made known, to which the Law and the Prophets testify. 22 This righteousness is given through faith in Jesus Christ to all who believe. There is no difference between Jew and Gentile, 23 for all have sinned and fall short of the glory of God, 24 and all are justified freely by his grace through the redemption that came by Christ Jesus. (from Rom. 3)
Jesus applies the comand for us to Love in Matthew 22, not the Law given at Sinai.
37 Jesus replied: “‘Love the Lord your God with all your heart and with all your soul and with all your mind.’ 38 This is the first and greatest commandment. 39 And the second is like it: ‘Love your neighbor as yourself.’ 40 All the Law and the Prophets hang on these two commandments.” (from Mt. 22)
And after the Cross, John defines just what the commandments of God are:
23 And this is his commandment, that we believe in the name of his Son Jesus Christ and love one another, just as he has commanded us. 24 Whoever keeps his commandments abides in God, and God in him. And by this we know that he abides in us, by the Spirit whom he has given us. (from 1 Jn. 3)
I'm opposing nothing. Simply rightly dividing the Word of Truth.
-JGIG
Hello JGIG,
1. You wrote: "Well since the Old Covenant isn't coming back and will never have a high priesthood in light of Christ's Perfect, Permanent High Priesthood, that's not going to happen."
My response: You ignored Dt. 30:1-8 which immediately disconfirms your position.
Is that how you reason? You ignore Scriptures which disconfirm your position?
Dt. 30:1-8 is NOT yet fulfilled. It PROMISES 100% future full Torah-obedience.
Why have you neglected to defend your position against Dt. 30:1-8?
You need to DEFEND your position (or else revise it), but you must not ignore Scripture...right?
2. You missed the point regarding the land-promise given to Israel through Abraham. Again, this promise is to be fulfilled (Dt. 6:10) in conjunction with obedience to ALL Torah (Dt. 6:25), so that even if we disobey and are scattered to the ends of the earth, we will nevertheless return to YHVH and again obey 100% of Torah in the promised land (Dt. 30:1-8).
The point: Fulfillment of the land-promise to Israel through Abraham occurs IN CONJUNCTION WITH obedience to 100% of Torah. This is NOT yet fulfilled. Your position is disconfirmed.
3. Yes, Jesus is "YHVH our Righteousness" (Jer. 23:6), even when He comes to bring us back to live in the land of Israel (Jer. 23:8). But this occurs in conjunction with 100% obedience to Torah (Dt. 30:1-8) as Jesus rules with justice (Heb. "mishpat", Jer. 23:5). And where is each "mishpat" of YHVH found? The written Torah of Moses (see "mishpat" in 1 Ki. 2:3) in which Jesus will be ruling!
And again, Jesus will be ruling in righteousness (Heb. "tsedekah", Jer. 23:5). And what are these ways of "tsedekah"? TORAH! (see "tsedekah" in Dt. 6:25).
Again, your position forces you to redefine "mishpat" and "tsedekah" in Jer. 23:5 to mean something CONTRARY to Jeremiah's Torah-obedient usage of the terms.
Your position is again disconfirmed.
4. You wrote: "Simply by entering in by faith we have New Life in Christ."
My response: Sure...we are saved by grace through faith (not by mere faithless works of the law).
But there's more!
Jesus requires that we exemplify Torah-obedient righteousness (Mt. 5:20).
Righteousness is something we DO (Gr. "poieo", 1 Jn. 2:29) as evidence of having been born of Him.
AND, if you do not DO righteousness, THEN YOU ARE NOT OF GOD! (1 Jn. 3:10).
Are you of God? If so, then you DO righteousness! (1 Jn. 3:10)
And, faith (Gr. "pistis", Gal. 3:11) = faithfulness (Heb. "emunah", Hab. 2:4, which Paul quoted at Gal. 3:11).
And what is this way of "emunah" by which Paul said we live? Torah! (see "emunah" in Ps. 119:30,86,138)
Thus Paul has us admonishing one another with the Psalms (Col. 3:16). Thus, I admonish you to obey the Torah of the Psalms, just as Paul requires that I admonish you.
So we who are of faith OBEY Torah.
Let's stop pretending that righteousness is NOT something we do.
Sure, righteousness is something we receive by faith...but it's ALSO something we do. We must account for BOTH facets to the Scriptural revelation regarding righteousness.
Remember Abraham? He was righteous by faith, but he ALSO obeyed Torah available to him (Ge. 26:5), and he commanded his family to do likewise (Ge. 18:19).
In fact, God blessed Abraham BECAUSE (Ge. 26:5) he obeyed the Torah available to him.
We should do likewise...being righteous by faith, AND also obeying the Torah of the covenants (Abrahamic, Mosaic, Levitical, Davidic, New) in which we participate.
Why would you oppose Torah, when it is transferred directly into the New Covenant? (see "Torah", Jer. 31:33).
Why oppose Torah, when it is GUARANTEED to be restored, in accordance with the Prophets, and in greater forthcoming fulfillment of the Torah-laden covenants in which we participate?
Yikes!
Defend your position, or change it.
5. You wrote: "Law actually stirs up sinning, so it can never be our righteousness."
My response: Sure, law without faith results in sin...so law without faith does NOT result in righteousness.
But there's more!
Jesus plainly said that we should exemplify works of Torah-obedient righteousness (Mt. 5:20).
Zacharias and Elizabeth were righteous and blameless in their Torah-obedience (Lk. 1:6).
Again, Jesus said we live by Torah (Mt. 4:4; citing Dt. 8:3, referencing Torah). He never said it was impossible!
Again, we obey Torah and we LIVE (see "live" in Dt. 30), and guess what? Paul cites Dt. 30 FAVORABLY, applying it to YOU in Rom. 10:8. Yes! Faithful Torah-obedience IS the word of faith which Paul preached (hence his favorable citation of Dt. 30:14 at Rom. 10:8).
Again, Moses said Torah-obedience is NOT too difficult (Dt. 30:11), thereby confirming that we CAN walk in Torah-obedient righteousness per Dt. 6:25.
Did Jesus say: "Hey guys....read Dt. 6:4-5 BUT IGNORE THE CONTEXT!"
Of course not! Therefore, you can't cut Dt. 6:4-5 out of the Torah and impose a foreign meaning upon it simply to accommodate your anti-Torah theology.
Jesus APPLIED Dt. 6 to YOU (Mt. 22:37), context and all.
In fact, Jesus said Torah-obedience is a sufficient condition of eternal life (Lk. 10:25-28), again disconfirming your position.
Of course we are not righteous by FAITHLESS works of the law. But we are COMMANDED to exemplify FAITHFUL works of the law. STOP confusing these two!
We all know Paul opposes FAITHLESS Torah-obedience (Gal. 5:4-5). Moving on now....
Let's stop ignoring the Pauline passages which confirm that Paul taught FAITHFUL Torah-obedience.
Paul said those who obey the law will be justified (Rom. 2:13), AND Paul has Gentile believers OBEYING TORAH (Rom. 2:26) as a pointed rebuke against circumcised people who fail to obey it properly.
And what is "sin"? TORAH-DISOBEDIENCE (Rom. 3:20; 7:7).
Paul taught we should NOT sin (Rom. 6:15), which means we should NOT disobey Torah, which means we should OBEY TORAH!
So why oppose the Torah which Paul taught us to obey (through his command to "not sin")?
Wow....you've got LOTS of explainin' to do!
6. You cite 1 Jn. 3:23-24, claiming: "And after the Cross, John defines just what the commandments of God are."
My response: Nice try...now read again. We should love one another AS HE COMMANDED US (1 Jn. 3:23).
Therefore, Mt. 28:20 is STILL IN FORCE!
Mt. 28:20 applies all of Jesus' Torah-obedient PRE-CROSS teachings to disciples of all nations.
So, if we truly love one another as Jesus requires, then we make disciples of all nations in obedience to ALL that Jesus commanded.
AND, what do true disciples of Jesus do? CONTINUE IN JESUS' WORDS (Jn. 8:31) so that we may never see death (Jn. 8:51).
AND, what are Jesus' words?
That our Torah-obedience and Torah-teaching DETERMINES our position in the coming kingdom (Mt. 5:19).
That Jesus AUTHORIZES Torah-teachers (Gr. "grammateus", Mt. 23:34) to properly represent His Torah-obedient (Mt. 23:23) Torah-teaching (Mk. 7:8-9) ministry.
That Jesus sends away religious people who are anti-Torah (exemplifying "anomia", lawlessness, Mt. 7:21-23).
That Jesus warns that those who cause Torah-disobedience ("anomia") may suffer a fiery fate (Mt. 13:41-42).
We disciples should thus IMITATE this walk of Torah-obedience (Lk. 6:40; 1 Jn. 2:6), NOT OPPOSE IT!
Again, your position is disconfirmed by a WIDE range of Scriptural considerations (most of which I've scarcely begun to share with you).
But I'm now concerned my message is "too long" in your opinion....and you'll be too busy...and you'll not fully engage.....just like before.
Remember the 39 issues you have not yet answered? ----->
http://christianchat.com/bible-discussion-forum/136719-house-cornelius-law-29.html#post2660313
Sigh....
Just trying to help you...and the readers too!
CONCLUSION: Will you now defend your position against the Scriptural objections I've raised?
Trust me...I'll be your GREATEST fan if you show me how your position is better than mine....
I'm simply seeking truth wherever I can find it...I'm NOT afraid to change my position, following the truth wherever it leads...and I wasn't raised in this position....I was FORCED (by the evidence) to move to the position I now embrace....this requires a measure of humility that many are afraid to exemplify....are you willing to engage?
And if you can't, then why would you persist in setting forth a position that neither you (nor anyone else you know) can defend?
blessings...
BibleGuy