The Parousia : Unsealing Daniel 8:14; 12:11 & 12
Parousia is the Greek term for the Second Coming of Jesus Christ.
Tomorrow, July 8, 2015 A.D., is the 1,030th day in the 1,290 and 1,335 day periods of Daniel 12:11 & 12, respectively; the 1,995th day in the 2,300 day cleansing period of Daniel 8:14.
The Parousia began at the resurrection of the angel of Exodus 23:20 (ca. September 25, 1955 A.D. through June 25, 1956 A.D. continuing).
The civil year 2015 A.D. is the only year that will ever contain parts of both a non-Judgment year and a Judgment year.
This year's Liturgical Calendar will end on August 31st for the Byzantines, and November 28th for the Latin Rite.
What follows Liturgically is of the Judgment (March 25th through May 8, 2016 A.D. being the specific final 45 days), so hence the terminology that the next year begins Years of the Judgment.
The civil year 2016 A.D., though containing solely Liturgical Years of the Judgment, has the First Year of the Judgment (which begins in 2015 A.D. and ends in 2016 A.D.) bordering a non-Judgment year.
But the civil year 2017 A.D. will be the first stand alone Judgment (Civil) Year without any direct contact as such with non-Judgment years.
Although the best reckoning of the Day of the Lord is the 1,335th day as foretold in Daniel 12:12, viz., "Blessed is he who waits and comes unto 1,335 days.", and that it is often referenced only as a 'Day', our current understanding of the passing of time necessitates a plausible sequence of counting (eschatology) in order to grasp the magnanimity of the "Last Day" (the 1,335th) and the following eternal subsequence.
Parousia is the Greek term for the Second Coming of Jesus Christ.
Tomorrow, July 8, 2015 A.D., is the 1,030th day in the 1,290 and 1,335 day periods of Daniel 12:11 & 12, respectively; the 1,995th day in the 2,300 day cleansing period of Daniel 8:14.
The Parousia began at the resurrection of the angel of Exodus 23:20 (ca. September 25, 1955 A.D. through June 25, 1956 A.D. continuing).
The civil year 2015 A.D. is the only year that will ever contain parts of both a non-Judgment year and a Judgment year.
This year's Liturgical Calendar will end on August 31st for the Byzantines, and November 28th for the Latin Rite.
What follows Liturgically is of the Judgment (March 25th through May 8, 2016 A.D. being the specific final 45 days), so hence the terminology that the next year begins Years of the Judgment.
The civil year 2016 A.D., though containing solely Liturgical Years of the Judgment, has the First Year of the Judgment (which begins in 2015 A.D. and ends in 2016 A.D.) bordering a non-Judgment year.
But the civil year 2017 A.D. will be the first stand alone Judgment (Civil) Year without any direct contact as such with non-Judgment years.
Although the best reckoning of the Day of the Lord is the 1,335th day as foretold in Daniel 12:12, viz., "Blessed is he who waits and comes unto 1,335 days.", and that it is often referenced only as a 'Day', our current understanding of the passing of time necessitates a plausible sequence of counting (eschatology) in order to grasp the magnanimity of the "Last Day" (the 1,335th) and the following eternal subsequence.