The Lie of Parental Forgiveness: Rebuilding the Veil Jesus Broke

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BenFTW

Senior Member
Oct 7, 2012
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#1
The qualms of sin confession, ever distancing ourselves from a loving Father. I reference you to this thread http://christianchat.com/bible-discussion-forum/120367-obsession-confession-1-john-1-9-sin-confession.html in order to see that sin confession for the believer is unwarranted and unnecessary for the forgiveness of sins (Jesus took care of sin at the cross).

This thread is addressing a particular doctrine of sin confession that comes in agreement with the above statement that sin confession does not grant us forgiveness in our judicial standing with God (I.e, we are justified before God). However this doctrine of sin confession makes a distinction that there is judicial forgiveness and then parental forgiveness, in saying this they are saying that we break fellowship with God when we sin (I.e, alienate Him).

One way its proponents word it is to say, "Sin doesn't break union with Christ, but communion with Him." This thread will attempt to refute this doctrine as it contradicts the Gospel, what Jesus accomplished at the cross and the entire plan of reconciliation. As the title of this thread suggests, it is attempting to rebuild the veil that Jesus tore by His sacrifice at the cross. Lets address this...


To start this we need to get an understanding of what the veil is, and its intended purpose. You may wonder why I am speaking of a veil and so let me tell you, this is a necessary back drop to understand that the plan of reconciliation is for man to enter God's presence (once again, after the Fall). Here are some verses to understand that behind the veil in the temple resided God's presence, it was the Holy of Holies (with the Ark of the Covenant).

Hebrews 9:1-3King James Version (KJV)

9 Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary.
2 For there was a tabernacle made; the first, wherein was the candlestick, and the table, and the shewbread; which is called the sanctuary.
3 And after the second veil, the tabernacle which is called the Holiest of all;


The purpose of the veil was to separate sinful man from God, and only the high priest could enter in (to the Holy of Holies).

Isaiah 59:1-2King James Version (KJV)

59 Behold, the Lord's hand is not shortened, that it cannot save; neither his ear heavy, that it cannot hear:
2 But your iniquities have separated between you and your God, and your sins have hid his face from you, that he will not hear.



Hebrews 9:7King James Version (KJV)

7 But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:

Now, we've established what the veil was, and its purpose (I.e, to separate sinful man from God's presence), and we've also made clear that only the high priest entered. Man still needed reconciliation to God while these things were in place, and these were all but a shadow of the things to come. In comes our High Priest, Jesus Christ. Man being alienated from God because of sin and in the need of saving (and reconciliation) Jesus then goes to the cross all a part of God's plan of reconciliation.

I'm sure most of you reading understand the Gospel and what Jesus did at the cross when He died and then resurrected on the third day. He died to pay the penalty of our sins (death) and sacrificed Himself for us. Something, however, significant happened at this moment. The veil was broken, it was torn!


Matthew 27:50-51King James Version (KJV)

50 Jesus, when he had cried again with a loud voice, yielded up the ghost.
51 And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent;


Remember the purpose of the veil, to separate sinful man from God. It being torn is significant! Jesus paid for our sins (even the world's sin as He is the propitiation for the sins of the world; not Universalism but all inclusive, as in all are invited) and in doing this He has eliminated the factor by which we were alienated from God. Sin has been dealt with, forever. Here are some verses to back that claim up...

Hebrews 10:10-18King James Version (KJV)

10 By the which will we are sanctified through the offering of the body of Jesus Christ once for all.
11 And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins:
12 But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;
13 From henceforth expecting till his enemies be made his footstool.
14 For by one offering he hath perfected for ever them that are sanctified.
15 Whereof the Holy Ghost also is a witness to us: for after that he had said before,
16 This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them;
17 And their sins and iniquities will I remember no more.
18 Now where remission of these is, there is no more offering for sin.

There is a lot said in those verses above. There are more but those paint it so clearly. Sin has been dealt with for "where remission of these is, there is no more offering for sin." Jesus took away our sin! Even the idea of sin confession goes contrary to this, because if these sins have experienced remission what more is there to say? There is no more offering for sin, its been dealt with.


Hebrews 7:23-27King James Version (KJV)

23 And they truly were many priests, because they were not suffered to continue by reason of death:
24 But this man, because he continueth ever, hath an unchangeable priesthood.
25 Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.
26 For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;
27 Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself.


It is clear. Jesus did one sacrifice for sins forever, He is our High Priest ever interceding on our behalf, and sin has been dealt with. Unlike the priests before Him, He is eternal and His sacrifice was Himself and it isn't something to be repeated again and again (making it common) but He did it once and took care of sin forever.

Lets take a moment to tie everything together before we continue. Jesus took care of the issue that separated man from God in obedience to God's plan of reconciliation. Jesus in dying on the cross and paying sin's penalty tore the veil (it signified that which separated man is broken, restoration has been made). Access to God's presence is now available, not through the temple's veil or man made temple but through Jesus Christ.


Hebrews 10:19-20King James Version (KJV)

19 Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,
20 By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh

Reconciliation has been made and it is through God's Son Jesus Christ and the issue of sin has been dealt with having received remission through the blood of Jesus Christ. Sin doesn't break fellowship or communion with God because it has been dealt with by the blood of Jesus. The very issue of alienation was due to sin and that is precisely why Christ went to the cross. Did Jesus fail in His mission? Of course not, and that is why we may have boldness to enter into the holiest, to enter into God's presence without fear or judgement. Praise Jesus!

To summarize, the doctrine of sin confession that argues for parental forgiveness is false, a lie. It is not the truth because it denies what Christ accomplished at the cross. He took care of what alienated man from God (sin). He paid the price and set us free and through Him He gave us access to the Father's presence. As I read some time ago, "Jesus tore the veil and religion is trying to sow it back up." Sin confession is religion in action, it is man trying to reach God by some other means than Jesus Christ. It is putting some middle man in between God and you instead of simply trusting in the finished work of the cross. Sin confession is not the means to reconciliation, Jesus is and He did it at the cross of Calvary. The veil is broken and God is waiting for you, not to come ashamed but washed in the blood of Jesus boldly coming before Him by His grace and love.

1 John 3:20-21King James Version (KJV)

20 For if our heart condemn us, God is greater than our heart, and knoweth all things.
21 Beloved, if our heart condemn us not, then have we confidence toward God.


 

BenFTW

Senior Member
Oct 7, 2012
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#2
This article helped me in articulating this thread: What was the significance of the temple veil being torn in two when Jesus died?

The argument is all about presenting what the veil represents, the significance of it being torn and revealing God's plan of reconciliation. In doing this, it contrasts the need to confess sins in order to restore fellowship. The core plan of reconciliation was to deal with sin so it didn't alienate man from the Lord and so Jesus Christ was sent to die on the cross (to deal with sin).

How can sin break fellowship with God, or alienate the Lord when the central message of the Gospel is reconciliation through Christ's death (taking care of sin forever)? Therefore, sin confession for both forgiveness, and restored fellowship is a false doctrine not supported by scripture. It contradicts the Gospel; the doctrine of sin confession for relational restoration is at odds with God's plan of reconciliation. There is no other way around it, Jesus gets the glory and we are reconciled to God by grace through faith. Not sin confession but Jesus' finished work on the cross is what brings us into His presence without condemnation (I.e, His blood).
 

phil36

Senior Member
Feb 12, 2009
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#3
Hi Ben,


We all know what the veil being lifted ;)

The problem is that the ''Hyper-grace' message..disregards what the bible actually says and who it is saying it to in order to best fit the hypre grace message rather than what the word is really saying.

For the hyper grace model to work you need to redefine what scripture is actually saying..which yu have done nicely here and in the 1 John thread. Of course we understand you got them from the teachers of the movement or those at the fore, but you are propogating them here.


If we confess our sins, He is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness. 1 John 1:9

That is one of the first verses many new Christians memorize — and rightly so. It holds forth the comforting promise of forgiveness and cleansing for all of us who have struggled with guilt in this sin-stained world. Yet there are some today who, because they fail to comprehend the extent of divine forgiveness, deny the clear teaching of 1 John 1:9 and teach other to do the same. They say that to pray for forgiveness reveals unbelief. After all, a healthy Christian doesn't experience guilt because he understands Christ's total forgiveness. Why seek forgiveness when you already have it?

However, their guilt-free brand of Christianity not only burdens guilty people with more guilt, but also strips away the only means to alleviate the guilt of sin-confession. Rather than helping Christians draw near to God, they are reinforcing the barrier of sin that interrupts their relationship with God. But that's not the end of the story.
The Bible clearly teaches that Christians should seek forgiveness. Consider this:

- In each one of the penitential psalms (Ps. 6; 32; 38; 51; 102; 130; 143), the psalmist is demonstrating the heart of a justified believer when he seeks forgiveness. In each case the psalmist is already a believer, fully forgiven.

- In the gospels, Christ taught believers to ask the Father to forgive their sins (Matt. 6:12; Mark 11:25; Luke 11:4). Some of those to whom He spoke were already born again. In 1 John 1, the verb tenses show that confession and forgiveness should be a continuous experience. Verse 7 literally reads, "The blood of Jesus His Son keeps cleansing us from all sin," and verse 9 likewise says, "If we are continually confessing our sins." Those to whom John wrote were already fully forgiven believers (cf. 5:13).

But the question remains: Why are you supposed to seek God's forgiveness if He has already justified you? If justification takes care of sin past, present, and future, so there is no condemnation for those who are in Christ (Rom. 8:1), why pray for forgiveness? Aren't you praying for something that is already yours?

The answer is that divine forgiveness has two aspects. One is the judicial forgiveness God grants as Judge. It's the forgiveness God purchased for you by Christ's atonement for your sin. That kind of forgiveness frees you from any threat of eternal condemnation. It is the forgiveness of justification. Such pardon is immediately complete — you'll never need to seek it again.

The other is a parental forgiveness God grants as your Father. He is grieved when His children sin. The forgiveness of justification takes care of judicial guilt, but it does not nullify His fatherly displeasure over your sin. He chastens those whom He loves, for their good (Heb. 12:5-11)...JJohn MacArthur
 
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Sep 4, 2012
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#4
The new.modern.hyper grace folks seem to think that Christ died to pay for sin, then GOD just made some entry in a book and that was it. Everything is past tense.

Some things to consider.

Hebrews is talking about the day of atonement when Israel's sins were forgiven as a nation. Forgiveness did not happen until the priest took the blood beyond the veil and sprinkled it on the mercy seat. The death of the goat was not sufficient; the blood had to be taken into GOD's presence as a witness that death for sin occurred. Likewise, Israel's sins committed under the old covenant weren't forgiven forever until Christ took his blood to GOD's throne in heaven.

The death of Christ was once-for-all-forever, but the blood now abides continually in the holiest place cleansing the sins in the here-and-now of any and all who will avail themselves of its power through faith. This is what scripture witnesses. The concept that future sins (sins that hadn't been committed yet) were forgiven in the past is completely alien to scripture.
 
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coby

Guest
#5
So if I go smoke pot and hate people and live together with a guy I can just go on with that and no need to confess those sins and repent and stop doing it?

For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,
 
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Nov 22, 2015
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#6
The real reason people come up with the 2 types of forgiveness is that they need to do something to refute what the scriptures have to say about forgiveness in order to keep their "sacred cow" in place....the real truth in scriptures "conflicts" with their religious beliefs which all of us have been subjected to from the time we were born-again.

Forgiveness is a done deal bought for by the blood of our Lord. Despite what our religious upbringing has taught us. This is what scripture has to say about forgiveness but men's made up terms to support their religious views.

1 John 2:12 (NASB)
[SUP]12 [/SUP] I am writing to you, little children, because your sins have been forgiven you for His name's sake.

have been forgiven = perfect passive

Perfect Tense

The basic thought of the perfect tense is that the progress of an action has been completed and the results of the action are continuing on, in full effect.

In other words, the progress of the action has reached its culmination and the finished results are now in existence. Unlike the English perfect, which indicates a completed past action, the Greek perfect tense indicates the continuation and present state of a completed past action.

passive = voice = action is happening to you....you are not doing it

Without a doubt this verse says that the sins are forgiven from a past action that remains in a continuous state and that was put on them....not something they did


Brethren ...we have a great salvation in our Lord!

Here are some more scriptures on the forgiveness of God thru the precious blood of our Lord!....


Ephesians 1:7 (KJV)
[SUP]7 [/SUP] In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;

We have redemption = present continuous action...so this means we have present continuous forgiveness of our sins...and look...that hyper-grace stuff shows up again!...it's all according to our loving Father's grace that He has given to us in Christ our Lord.

Colossians 1:13-14 (NASB)
[SUP]13 [/SUP] For He rescued us from the domain of darkness, and transferred us to the kingdom of His beloved Son,
[SUP]14 [/SUP] in whom we have redemption, the forgiveness of sins.

Same thing here too...present continuous action = forgiveness of sins


Redemption!..we have been bought with the precious Blood of Jesus... Let's honor His work
 
Sep 4, 2012
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#7
.

Yes, at that point in time their sins had been forgiven. But it says nothing about sins that might be committed from that point forward. John addresses the remedy for that in chapter 1.

[/B]1 John 2:12 (NASB)
[SUP]12 [/SUP] I am writing to you, little children, because your sins have been forgiven you for His name's sake.

have been forgiven = perfect passive

Perfect Tense

The basic thought of the perfect tense is that the progress of an action has been completed and the results of the action are continuing on, in full effect.

In other words, the progress of the action has reached its culmination and the finished results are now in existence. Unlike the English perfect, which indicates a completed past action, the Greek perfect tense indicates the continuation and present state of a completed past action.

passive = voice = action is happening to you....you are not doing it

Without a doubt this verse says that the sins are forgiven from a past action that remains in a continuous state and that was put on them....not something they did
 
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coby

Guest
#8
If you confess your sins and repent you stop doing it, otherwise you haven't repented and fool yourself, the foolish virgins and the foolish man who looks in the mirror and immediately forgot what he looked like. Now if we sin and everything not done out of faith is sin, we can confess, repent and stay right with God, washing of the feet.
 
B

Buzzard

Guest
#9
The new.modern.hyper grace folks seem to think that Christ died to pay for sin, then GOD just made some entry in a book and that was it. Everything is past tense.

Some things to consider.

--------------- Hebrews is talking about the day of atonement when Israel's sins were forgiven as a nation.
A-Men
Acts 3:19
Repent ye therefore, and be converted, that your sins may be blotted out,
when the times of refreshing shall come from the presence of the Lord;
20 And he shall send Jesus Christ, which before was preached unto you:
21 Whom the heaven must receive until the times of restitution of all things,
which God hath spoken by the mouth of all his holy prophets since the world began
.​
 
Sep 4, 2012
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#10
A-Men
Acts 3:19
Repent ye therefore, and be converted, that your sins may be blotted out,
when the times of refreshing shall come from the presence of the Lord;
20 And he shall send Jesus Christ, which before was preached unto you:
21 Whom the heaven must receive until the times of restitution of all things,
which God hath spoken by the mouth of all his holy prophets since the world began
.​
That's exactly right. Our high priest has not yet emerged from the holiest place where he is currently making reconciliation for the people's sins.
 

Budman

Senior Member
Mar 9, 2014
4,153
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#11
For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,
Then we're all done. Every last one of us.

For what sins do you commit that aren't willful?
 

Budman

Senior Member
Mar 9, 2014
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#12
That's exactly right. Our high priest has not yet emerged from the holiest place where he is currently making reconciliation for the people's sins.

Jesus has reconciled us already. It's done. That's why He is now seated at the right hand of the Father.

One sacrifice, for all time.
 
F

FreeNChrist

Guest
#14
Nice job, Ben. :)
 

crossnote

Senior Member
Nov 24, 2012
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#15
Methinks sin is being redefined...

1 John 1:9-10 KJVS
[9] If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. [10] If we say that we have not sinned, we make him a liar, and his word is not in us.

It has nothing to do with rebuilding a veil.
The veil is ours when we avoid confession.
 
Feb 7, 2015
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#16
So if I go smoke pot and hate people and live together with a guy I can just go on with that and no need to confess those sins and repent and stop doing it?

For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,
You must have a horrible mind, thinking all your brothers and sisters are running around trying to find sin to do. Is this what you spend your days focusing upon... thinking other people are out there doing what you wish you could?
 
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#17
This has been talked about before. I know it's a "sacred cow" to our religious traditions ..I had it too.

http://christianchat.com/bible-disc...ion-confession-1-john-1-9-sin-confession.html

Methinks sin is being redefined...

1 John 1:9-10 KJVS
[9] If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. [10] If we say that we have not sinned, we make him a liar, and his word is not in us.

It has nothing to do with rebuilding a veil.
The veil is ours when we avoid confession.
 
Nov 22, 2015
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#18
And this leads to ...Myth 2: Hyper-Grace Preachers are Against Confession

“Hyper-grace preachers say it’s wrong to confess sins. They say confession is a form of unbelief.” Actually, every hyper-grace preacher believes in the power of confession. We say things like, “confession is good for you,” and “confession is healthy.”

But what is confession?

Like the word repentance, confession is a word that has been mangled in the machinery of manmade religion. Instead of bringing healing to the hurting and life to the dead, confession is seen as the cost of admission into the house of grace. “You wanna be clean? Then ‘fess up you miserable sinner! Tell God your dirty little secrets.”

But that’s not what confession is.

To confess literally means to agree with or say the same thing as another. Biblical confession is agreeing with God. It’s verbalizing faith in His goodness and acknowledging your dependence upon Him (Rom. 10:9–10). It’s saying, “God, I believe You are faithful and true and will do all that You promised.”

But some people have a different definition of confession. They think confession is something you must do to make yourself clean, righteous, and forgiven. “I have to review all my sins to receive forgiveness.” This is a dead work.

Confessing-to-be-forgiven is like washing with dirty water. No matter how hard you scrub you won’t make yourself clean.

If anyone is interested they can click on the link below for the rest in order tog et the proper understanding of what is being said..

Myth 2: Hyper-Grace Preachers are Against Confession – Escape to Reality
 
Jan 7, 2015
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#20
Seems to me the OP does not understand the spiritual things of God, and what the veil and the blood of Christ represents.

Hebrews 10:19-20 "Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,
[SUP]20 [/SUP]By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh;

The reason could be because the veil still remains covering their minds. :)


2 Corinthians 3:14
But their minds were blinded: for until this day remaineth the same vail untaken away in the reading of the old testament; which vail is done away in Christ.