A HEALTH AMBASSADOR AND A GREEN DEACON IN EVERY CHURCH?

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May 2, 2011
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A HEALTH AMBASSADOR AND A GREEN DEACON IN EVERY CHURCH?

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August 21, 2011
Preaching a Healthy Diet in the Deep-Fried Delta
By CAMPBELL ROBERTSON

HERNANDO, Miss. — Not much seems out of place in the Mississippi Delta, where everything appears to be as it always has been, only more so as the years go by. But here in the fellowship hall of a little Baptist church on a country road is an astonishing sight: a plate of fresh fruit.

“You get used to it,” said Arelia Robertson, who has been attending the church for almost eight decades.

Despite a dirge of grim health statistics, an epidemic of diabetes and heart disease and campaigns by heath agencies and organizations, the Delta diet, a heavenly smorgasbord of things fried, salted and boiled with pork, has persisted.

It has persisted because it tastes good, but also because it has been passed down through generations and sustained through such cultural mainstays as the church fellowship dinner. But if the church helped get everybody into this mess, it may be the church that helps get everybody out.

For over a decade from his pulpit here at Oak Hill Baptist in North Mississippi, the Rev. Michael O. Minor has waged war against obesity and bad health. In the Delta this may seem akin to waging war against humidity, but Mr. Minor has the air of the salesman he once was, and the animated persistence to match.

Years into his war, he is beginning to claim victories.

The National Baptist Convention, which represents some seven million people in nearly 10,000 churches, is ramping up a far-reaching health campaign devised by Mr. Minor, which aims to have a “health ambassador” in every member church by September 2012. The goals of the program, the most ambitious of its kind, will be demanding but concrete, said the Rev. George W. Waddles Sr., the president of the convention’s Congress of Christian Education.

The signs of change in the Delta may be most noticeable because they are the most hard-fought.

A sign in the kitchen of First Baptist Church in Clarksdale declares it a “No Fry Zone.” Bel Mount Missionary Baptist Church in the sleepy hamlet of Marks just had its first Taste Test Sunday, where the women of the church put out a spread of healthier foods, like sugar-free apple pie, to convince members that healthy cuisine does not have to taste like old tires.

Carved out of the fields behind Seek Well Baptist Church in the tiny town of Lula is a new community garden. The pastor, the Rev. Kevin Wiley, is even thinking about becoming a vegetarian, a sort of person he says he has never met in the Delta.

Many pastors tell the same story: They started worrying about their own health, but were motivated to push their congregations by the campaign that began in Mr. Minor’s church.

“I’m not going to say it has to be done by the church,” Mr. Wiley said. “But it has to be done by people within the community. How long is an outsider going to stay in Lula, Mississippi?”

Certainly, others have been trying to help.

Mississippi finds itself on the wrong end of just about every list of health indicators. It is first among states in percentage of children who are obese, according to the Kaiser Family Foundation. It is first in rates of heart disease, second in the number of adults with diabetes, second in adult obesity, near last in the percentage of adults who participate in physical activity, near last in fruit and vegetable consumption and dead last in life expectancy.

On almost all these scales, the Delta is the worst part of Mississippi. The state has fought this by putting healthier meals in schools, working with mayors to create parks and farmers’ markets and paying for public awareness campaigns.

But the solution is not just a matter of telling people to live healthier, said Victor D. Sutton, director of preventive health for the Mississippi State Department of Health. The Delta is one of the poorest areas of the country, and its problems are deep and varied. The church is part of that whole equation.

“It’s not going to be the answer,” he said, “but it’s going to be one of the answers.”

Mr. Minor was born in the Delta but left for Harvard and a stint selling cars in Boston. He returned to Memphis and in the middle 1990s became the pastor at Oak Hill outside Hernando, about an hour south of Memphis.

If Mr. Minor had never left, he probably would never have noticed it. But he saw it immediately when he returned.

“There were a lot of people not only in this church, but in churches that we fellowship with, that were ...” he searched for the right phrase, “of good size.”

When he began preaching his health gospel right from the start, he was met not by outright resistance — that would have been rude — but by a polite disregard. This is the way people have always cooked here, church members said, and they ignored him.

He argued that while the food may be the same, people’s lifestyles had changed, and few put forth the physical effort that life in the Delta once required. Preparing pork chops used to involve raising and slaughtering a pig; now it requires little more than a trip to the grocery store. But he eventually realized he would have to adjust his strategy.

Around 2000, he began enlisting his ushers and those from other churches to go after hesitant pastors with a baldly practical line of argument.

“Your sick members can’t tithe,” he said with a laugh.

At Oak Hill now, as in several other churches around the Delta, fried foods are banned. Greens are boiled with turkey necks instead of ham hocks. Sweet tea and soft drinks have given way to bottled water. A track was built around the church for organized walks, which members say are pretty well attended.

Traditional Delta cuisine might not even be where the real fight is. The old fare has already been giving way to the new, just as at Taco Bell and Wendy’s. The restaurant Mr. Minor singled out as “the bane of our existence” was a Chinese buffet.

“I think the most resistance will be with your youth who say McDonald’s is so tempting,” said Johnnie Carter, who is helping lead the health push at Bel Mount, driven to get involved after she had a heart attack at the age of 41. But, she added, “you’ll have your older folks who say, ‘I’ve been eating this way all my life.’ It’s around the board.”

As Taste Test Sunday was wrapping up at Bel Mount, those who had just left Silent Grove Missionary Baptist across town were heading toward a traditional Delta buffet place called the Dining Room. Silent Grove has not joined in Mr. Minor’s fight — after all, the Dining Room is run by the pastor’s son.

“Once you taste it, you’re hooked,” said James Figg, a 69-year-old driving instructor, polishing off a tasty-looking pile of greens, fried chicken, macaroni and cheese and peach cobbler. Still, even he said he was making only one trip through the buffet line in these days of hospitalizations and funerals.

“When you get up to get seconds, you think about burying Brother So-and-So last week,” Mr. Figg said, looking wistfully at his near-empty plate. “And you leave it at that.”

A version of this article appeared in print on August 22, 2011, on page A1 of the New York edition with the headline: Preaching a Healthy Diet in the Deep-Fried Delta.

Link -->> http://www.nytimes.com/2011/08/22/us/22delta.html?_r=1&partner=rss&emc=rss
 
May 2, 2011
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A HEALTH AMBASSADOR AND A GREEN DEACON IN EVERY CHURCH?
Christian belief and environmental concern

Written by Peter Harris, February 2002, for a World Vision International publication for Rio + 10, edited by Don Brandt, and used here with kind permission of WVI.

As we consider the ways in which the Christian church has been coming to terms with the imperative for environmental stewardship in recent decades, it becomes clear that we are not in front of a simple picture. The church is rooted in cultures which are so many and so various that inevitably the issue is approached very differently by Christian people and communities around the world. Christian leaders, whether working as environmental professionals or church leaders, have concerns that are extremely diverse. The issues that face a park ranger in East Africa are a planet away from those facing a geneticist working in a lab in France. Equally the concerns of a pastor in Guinea Bissau, where deforestation and the collapse of biodiversity spell starvation and disease for the church, have little in common with those of a pastor in a wealthy suburb of the western world where materialism has all but overwhelmed any desire for sacrificial living in the Christian community. Nevertheless an authentic Christian response is always going to be formed both by changing circumstances, and in relationship to God himself, and consequently some common themes can be found. But before we look at the rich heritage of Christian belief and practice that is now leading to a renewed concern for the creation in many places, we must take an honest look at the context out of which it is developing. In doing so I will only consider that of the western world, partly because I know it best, and partly because it is western culture, whether on home ground or in some exported form, which is driving much of the current degradation of the environment taking place world-wide.

If we must begin on a sombre note, it is as well to remember the words of Rowland Moss, who as a human ecologist and a Christian was one of the first in recent times to recall the Church to its environmental conscience. He wrote in 1982 "Is the environmental challenge to ... the church but a part of the total moral challenge which is greater than the sum of its individual components?... Is the whole situation much more serious than we think (not for scientific or economic reasons, but for moral reasons) in that we are already under God's judgement?" Rowland Moss believed that our first response to the current environmental crisis should be repentance. If we accept that, it then gives us a way forward to consider the often overlooked role of belief itself in the environmental debate, and then the remarkable resources that specifically Christian belief in God can bring us as we reconsider and renew our relationship to the world around us.

Additional Topics In this Article Include:
* Sleeping with the enemy
* The centrality of belief
* A starting point for belief
* A created world
* Relationship with God
* The gospel is for the whole earth

Excerpted From:
Link -->> http://www.arocha.org/int-en/3288-DSY.html


Who's Who on the Christian Green Scene?

The most effective Christian eco-groups are leaner and less hampered by unwieldy church bureaucracies.
by Lois Ann Lorentzen

* The Columbia River Pastoral Letter Project was initiated by seven Catholic bishops of the Pacific Northwest and Canada to promote a highly innovative, just, and sustainable way for the people of the Columbia River watershed to live peaceably with the river. Contact: (206) 729-3737 or
Link -->> www.columbiariver.org.

* Earth Ministry publishes the highly acclaimed ecumenical mini-journal Earth Letter, and provides an extensive list of videos, must-read books, and resources for worship. Contact: (206) 632-2426 or Link -->> Caring for All Creation — Earth Ministry.

* The Eco-Justice Working Group is the environmental arm of the National Council of Churches. It is leading the way on environmental racism and host programs highlighting the greening of the Black churches and Christian Orthodox churches. Contact: (212) 870-2385 or Link -->> National Council of Churches Eco-Justice Working Group.

* The U.S. Catholic Conference's Environmental Justice Program supplies various environmental statements from Catholic bishops, public policy backgrounders, and the St. Francis Recognition Award for encouraging green parishes. Contact: (202) 541-3000 or
Link -->> www.nccbuscc.org/sdwp/ejp.

* The Environmental Stewardship and Hunger Education Program of the Evangelical Lutheran Church in America emphasizes rural earthkeeping and has simple, clear fact sheets on topics like "environmental tithing" and "conservation tips for church-related conventions." Contact: 1-800-NET-ELCA, ext. 2708 or Link -->> Church in Society - Evangelical Lutheran Church in America.

* Episcopal Power and Light encourages churches to shop for clean, renewable energy, and is taking advantage of recent utility deregulation by helping churches and individuals purchase green power. EPL powered the recent Episcopal General Convention—a gathering of 15,000 people—entirely by wind energy. Currently, 60 California churches are following EPL's lead, as are others around the country. Contact: (415) 673-5015, ext. 335 or Link -->> The Regeneration Project.

* Evangelical Environmental Network was initiated by World Vision and Evangelicals for Social Action. It publishes Creation Care magazine (formerly Green Cross) and makes available resources such as "Assessing the Ark: A Christian Perspective on Non-Human Creatures," "Evangelicals, Eschatology, and the Environment," and a checklist for church energy conservation. Contact: Michael Crook, 10 E. Lancaster Ave., Wynnewood, PA 19096-3495 or Link -->> Evangelical Environmental Network.

* Floresta is an evangelical nonprofit working to reverse the spread of deforestation and poverty in the world through sustainable agriculture, forestry, and microenterprise credit programs. It publishes The Sower and is working with DotPlanet to provide a green-minded Internet server. Contact: 1-800-633-5319 or Link -->> Plant With Purpose - Environmental Solutions to Humanitarian Problems.

* The National Religious Partnership for the Environment is a crossroads for Jewish, Catholic, Evangelical, and Protestant environmental work. Its Web site links to a number of hopeful projects, like Episcopal Power and Light in California. Contact: (212) 316-7441 or Link -->> The National Religious Partnership for the Environment.

* The North American Coalition for Christianity and Ecology produces Earthkeeping News and has an excellent interactive calendar of regional events on Christianity and the environment. Contact: (612) 698-0349 or Link -->> www.nacce.org.

* Religious Campaign for Forest Conservation, an interfaith network dedicated to preserving public forests, has a great collection of environmental writings from major religions and several Christian denominations. Contact: (707) 573-3162 or Link -->> www.creationethics.org.

* Target Earth International was launched by the Christian Environmental Association. It publishes Target Earth magazine, hosts the Global Education Institute and Global Stewardship Study Program, and sponsors the Eden Conservancy that combats deforestation in Central America and Lasting Impressions Wilderness Training for youth in Zimbabwe. Contact: (925) 462-2439 or Link -->> Target Earth International -- Serving the Earth, Serving the Poor.

* Wild Hope-Sierra Treks/Littlefoot Expeditions hosts outback trips to threatened wildlands in southern Oregon and provides a Christian theology wilderness experience. Contact: Dave Willis, 15187 Green Springs Highway, Ashland, OR 97520; (541) 482-0526.


Who's Who on the Christian Green Scene? by Lois Ann Lorentzen. Sojourners Magazine, November-December 2000 (Vol. 29, No. 6, pp. 31-32). Features.

Link -->> Who's Who on the Christian Green Scene?, Sojourners Magazine/November-December 2000


See also:

Link -->> Green Faith : Pictures, Videos, Breaking News
Link -->> GreenFaith Leadership Programs — GreenFaith

See also The Threads on this Forum:
DOCTRINAL STATEMENT (References to several Large Church Organizations Environmental Doctrines)
Link -->> http://christianchat.com/bible-discussion-forum/26386-doctrinal-statement-mission-statement.html

PRACTICAL REPENTANCE UNTO SALVATION
Link -->> http://christianchat.com/bible-discussion-forum/28385-practical-repentance-unto-salvation.html




NOTE: THIS IS NOT AN ENDORSEMENT OF ANY GROUP OR ORGANIZATION OR ANY METHOD OF CONSERVATION OR ENVIRONMENTALISM
 
May 2, 2011
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ALTERNATIVE VIEW ON "CHRISTIAN ENVIRONMENTALISM"

??TREE HUGGERS AND NATURE WORSHIP??

ALTERNATIVE VIEW
'Resisting The Green Dragon': Religious Right Attacks Environmentalism
As 'Deadly' And 'Destructive' In New DVD Series


The Huffington Post Travis Walter Donovan First Posted: 12/17/10 03:24 PM ET Updated: 03/23/11 09:09 AM ET

Various conservative Christian leaders have united with the Cornwall Alliance for the release of a shocking new 12-part DVD series, "Resisting The Green Dragon," that attempts to debase and discredit the environmental movement by portraying it as "one of the greatest deceptions of our day" that is "seducing your children" and "striving to put America and the world under its destructive control."

The hyperbolic accusations spewed throughout the video give it the appearance of a ridiculous parody, calling environmentalism "deadly," a "cult" and a "spiritual deception." Unfortunately, the comical PSA is anything but a joke.

In the video, David Barton, founder of WallBuilders, attests that environmentalists' "false assertions are based more on their own morbid pessimistic fears, not on any good science," while the president of the Southern Baptist Convention's Ethics and Religious Liberty Commission, Dr. Richard Land, says, "Environmentalists have a long history of believing and promoting exaggerations and myths" -- statements both so steeped in irony that they are hardly worth parrying.

From the series' press release:

"One of the greatest threats to society and the church today is the multifaceted environmentalist movement," says Cornwall Alliance founder and national spokesman Dr. E. Calvin Beisner. "There isn't an aspect of life that it doesn't seek to force into its own mold."

RightWingWatch.org put together the following highlight reel from "Resisting The Green Dragon." What do you think of the DVD series? Let us know in the comments.

WATCH: Religious Right on Dangers of Environmentalism 3:09
[video]http://www.youtube.com/watch?v=to1naH2A7GU[/video]