C. Peter Wagner
From Wikipedia, the free encyclopedia
Spiritual Warfare
Wagner wrote about spiritual warfare, in books including Confronting the Powers: How the New Testament Church Experienced the Power of Strategic-Level Spiritual Warfare and Engaging the Enemy . In Confronting the Powers , Wagner breaks down spiritual warfare as having three levels: "Ground Level: Person-to-person, praying for each other's personal needs. Occult Level: deals with demonic forces released through activities related to Satanism, witchcraft, astrology and many other forms of structured occultism. Strategic-Level or Cosmic-Level: To bind and bring down spiritual principalities and powers that rule over governments."[3] "Strategic-level intercession" uses "spiritual mapping" and "tearing down strongholds" to engage in spiritual warfare against "territorial spirits"[2] According to Wagner, these methods "were virtually unknown to the majority of Christians before the 1990s”.[4] The premise of Engaging the Enemy is that Satan and his demons are literally in the world, that Satan's territorial spirit-demons may be identified by name, and that Christians are to engage in spiritual warfare with them.[5]
Controversial Spiritual Warfare Against Catholic Saints
In Hard-Core Idolatry – Facing the Facts, Wagner asserted that Catholic saints bring honor to the spirits of darkness, and promoted the burning of their statues in Argentina, which was done. Wagner describes how the Holy Spirit came to his associate, Cindy Jacobs (a prophet in Wagner’s Apostolic Council of Prophetic Elders) and “told her that in [the Argentinian city of] Resistencia they must burn the idols, like the magicians did in Ephesus. Ed Silvoso, Cindy Jacobs… …the kinds of material things that might be bringing honor to the spirits of darkness: pictures, statues, Catholic saints, Books of Mormon, pictures of former lovers, pornographic material, fetishes, drugs, Ouija boards, zodiac charms, good luck symbols, crystals for healing, amulets, talismans, tarot cards, witch dolls, voodoo items, love potions, books of magic, totem poles, certain pieces of jewelry, objects of Freemasonry, horoscopes, gargoyles, Native [American] art, foreign souvenirs, and what have you…. the witches and warlocks had surrounded the area and done their occult sacrifices… When the flames shot up, a woman right behind Doris screamed and manifested a demon, which Doris immediately cast out!”[6].
C. Peter Wagner - Wikipedia, the free encyclopedia
From Wikipedia, the free encyclopedia
Spiritual Warfare
Wagner wrote about spiritual warfare, in books including Confronting the Powers: How the New Testament Church Experienced the Power of Strategic-Level Spiritual Warfare and Engaging the Enemy . In Confronting the Powers , Wagner breaks down spiritual warfare as having three levels: "Ground Level: Person-to-person, praying for each other's personal needs. Occult Level: deals with demonic forces released through activities related to Satanism, witchcraft, astrology and many other forms of structured occultism. Strategic-Level or Cosmic-Level: To bind and bring down spiritual principalities and powers that rule over governments."[3] "Strategic-level intercession" uses "spiritual mapping" and "tearing down strongholds" to engage in spiritual warfare against "territorial spirits"[2] According to Wagner, these methods "were virtually unknown to the majority of Christians before the 1990s”.[4] The premise of Engaging the Enemy is that Satan and his demons are literally in the world, that Satan's territorial spirit-demons may be identified by name, and that Christians are to engage in spiritual warfare with them.[5]
Controversial Spiritual Warfare Against Catholic Saints
In Hard-Core Idolatry – Facing the Facts, Wagner asserted that Catholic saints bring honor to the spirits of darkness, and promoted the burning of their statues in Argentina, which was done. Wagner describes how the Holy Spirit came to his associate, Cindy Jacobs (a prophet in Wagner’s Apostolic Council of Prophetic Elders) and “told her that in [the Argentinian city of] Resistencia they must burn the idols, like the magicians did in Ephesus. Ed Silvoso, Cindy Jacobs… …the kinds of material things that might be bringing honor to the spirits of darkness: pictures, statues, Catholic saints, Books of Mormon, pictures of former lovers, pornographic material, fetishes, drugs, Ouija boards, zodiac charms, good luck symbols, crystals for healing, amulets, talismans, tarot cards, witch dolls, voodoo items, love potions, books of magic, totem poles, certain pieces of jewelry, objects of Freemasonry, horoscopes, gargoyles, Native [American] art, foreign souvenirs, and what have you…. the witches and warlocks had surrounded the area and done their occult sacrifices… When the flames shot up, a woman right behind Doris screamed and manifested a demon, which Doris immediately cast out!”[6].
C. Peter Wagner - Wikipedia, the free encyclopedia