Wow I'm late to reply...and the conversation is clearly moved on but I just want to clarify...
Well...the thief never actually repented. Rather he saw the sinless lamb ("he shouldn't be up here with us"). Remember (as you guys often remind believers on this forum) there was *nothing* that man (or we) can do to become justified in the eyes of God. Christ/God, with his mercy alone, forgave the thief. The thief didn't do anything to earn forgiveness.
That's not exactly true, my friend. The thief had:
#1. Admitted that he was a sinner.
#2. Asked for the Lord to remember Him when He would come into His Kingdom.
If the thief did not do these things like the other prideful thief on the cross, then he would not have been saved. I would say that only babies, very young children, and the mentally handicapped who do not know right from wrong yet are taken to be with the Lord without them ever making some kind of choice to receive the Lord. Yet, how is that fair when everyone else has to make a choice to receive the Lord?
Well, here is an example: Imagine a bunch of balls of light at God's feet before the Lord created everything. Now say these balls of light are the souls of everyone who has ever lived. God already knows who is going to accept Him and who is going to reject Him from looking at all these lights. So the Lord can then pick up one of these balls of light and place it it into whatever time line or place as He so desires. For God had created a line of believers from Abraham to Joseph. What are the odds of that happening? What about the 144,000 jews in the end times who will accept Jesus mentioned in Revelation chapter 7?
Everyone of those balls of lights still has a free will choice to accept or reject God. The Lord is simply sovereign over all time to know what their decision was going to be and He has placed them into the timeline and place of His choosing. For God had declared the end from the beginning (Isaiah 46:10).
Well...the thief never actually repented. Rather he saw the sinless lamb ("he shouldn't be up here with us"). Remember (as you guys often remind believers on this forum) there was *nothing* that man (or we) can do to become justified in the eyes of God. Christ/God, with his mercy alone, forgave the thief. The thief didn't do anything to earn forgiveness.
1. If he did not repent, he was never saved
2. He did repent. He understood, He deserved to be where he was, And he understood, Jesus was messiah
I appreciate both of your replies, but maybe we have two different definitions of the word repent.
What I meant was there was no *action* performed by the thief... but surely the thief made
a confession of faith. The way I understand repentance is
to turn away from sin. Since sin is an *action* of breaking God's law and not a *status*, to turn away from sin (i.e. repent) is to perform acts of obedience to God and not sin. But the thief didn't have anymore time to "stop sinning" and to "live righteously". He was already in judgment; dying with Christ on his cross. There was no action he could perform that would save himself.
Of course it would seem that the widely held view of the word repentance is "to feel remorseful or regretful for sin" maybe? But that's not the understanding I get from scripture regarding the word. For instance:
Acts 2:38
Peter replied, "Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit.
Matthew 3:2
and saying, "Repent, for the kingdom of heaven has come near."
...it wouldn't fit the context if these read like...
Acts 2:38
Peter replied, "[feel bad for your sins] and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit.
Matthew 3:2
and saying, "[feel bad for your sins], for the kingdom of heaven has come near."
...rather based on the context, I think the proper meaning is...
Acts 2:38
Peter replied, "[turn from your (acts of) sin] and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit.
Matthew 3:2
and saying, "[turn from your (acts of) sin], for the kingdom of heaven has come near."
When we read the gospel accounts of Christ ministry we can take note of the order Christ dispenses God's mercy to people. Several times Christ said in this order:
[first step] Your sins are forgiven (justified by God alone)
and then...
[second step] Go sin no more
Yet, if Christ or Peter switched the order it would put our salvation on us as a work to perform (this is why it's strange to read it said that the thief had to do something to be saved).
The "go sin no more" part is the
act of repentance, the word appearing to mean from scripture "
to turn from your acts of sin and obey God". Repentance is the function of the
works that follow saving faith in our process of being sanctified. So to me at least, repentance can't be confused with "
a confession of faith", which is what the thief did, confessed. Scripture says when we confess with our mouths that Christ is lord and believe in our hearts that God raised him from the dead we will be saved.
As we all know, salvation comes first and is a gift...then our acts to turn from sin comes second. However, this thief on the cross didn't have anymore time to "repent" (as I mean to actually no longer sin in his life). He was hanging there dying with Christ. But the thief *did* confessed that he was a sinner and asked for mercy. And Christ with his infinite mercy, upon hearing the thief's
confession of faith, *chose to* forgive the thief. God alone justifying him.