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We clearly see here that Abraham was not justified (accounted as righteous) by works.
You "added" the words "of the law" here in Romans 4:2. The translation simply reads, "justified by works" and not works of the law and Abraham was before the law and if someone is justified they are accounted as righteous (Romans 4:2-3) so your point is moot.
Say what? Righteousness under the law would take sinless, perfect obedience 100% of the time to the law. Only Jesus Christ would qualify under those terms. Ecclesiastes 7:20 - Indeed, there is not a righteous man on earth who continually does good and who never sins. Romans 3:23 - All have sinned and come short of the glory of God. Job admitted his human sinfulness. (Job 7:21; 13:26) So much for obtaining righteousness under the law.
Is that what we read in Romans 5:1-2 and Ephesians 2:8,9? - NO.
Are those who have been accounted as righteous, justified? Are those who are justified, accounted as righteous? (Romans 4:2-3)
Now that statement is the epitome of irony! You continue to make this out to be much more complicated than it really is.
Once again, your unorthodox logic is hard to follow.
No one is just in of themselves. (Ecclesiastes 7:20; Romans 3:23) So how were the old testament saints saved?
By faith or faith plus works of faith? Or do you just include works of faith into your definition of faith?
You "added" the words "of the law" here in Romans 4:2. The translation simply reads, "justified by works" and not works of the law and Abraham was before the law and if someone is justified they are accounted as righteous (Romans 4:2-3) so your point is moot.
Say what? Righteousness under the law would take sinless, perfect obedience 100% of the time to the law. Only Jesus Christ would qualify under those terms. Ecclesiastes 7:20 - Indeed, there is not a righteous man on earth who continually does good and who never sins. Romans 3:23 - All have sinned and come short of the glory of God. Job admitted his human sinfulness. (Job 7:21; 13:26) So much for obtaining righteousness under the law.
Is that what we read in Romans 5:1-2 and Ephesians 2:8,9? - NO.
Are those who have been accounted as righteous, justified? Are those who are justified, accounted as righteous? (Romans 4:2-3)
Now that statement is the epitome of irony! You continue to make this out to be much more complicated than it really is.
Once again, your unorthodox logic is hard to follow.
No one is just in of themselves. (Ecclesiastes 7:20; Romans 3:23) So how were the old testament saints saved?
By faith or faith plus works of faith? Or do you just include works of faith into your definition of faith?
It makes no sense
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