DANIEL CHAPTER 5

[JLG]

Revelation 22:9

- Worship GOD!

[But]
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

he said
λέγει (legei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

to me,
μοι (moi)
Personal / Possessive Pronoun - Dative 1st Person Singular
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

“Do not do that!
Ὅρα (Hora)
Verb - Present Imperative Active - 2nd Person Singular
Strong's 3708: Properly, to stare at, i.e. to discern clearly; by extension, to attend to; by Hebraism, to experience; passively, to appear.

I am
εἰμι (eimi)
Verb - Present Indicative Active - 1st Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

a fellow servant
σύνδουλός (syndoulos)
Noun - Nominative Masculine Singular
Strong's 4889: From sun and doulos; a co-slave, i.e. Servitor or ministrant of the same master.

with you
σού (sou)
Personal / Possessive Pronoun - Genitive 2nd Person Singular
Strong's 4771: You. The person pronoun of the second person singular; thou.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

your
σου (sou)
Personal / Possessive Pronoun - Genitive 2nd Person Singular
Strong's 4771: You. The person pronoun of the second person singular; thou.

brothers
ἀδελφῶν (adelphōn)
Noun - Genitive Masculine Plural
Strong's 80: A brother, member of the same religious community, especially a fellow-Christian. A brother near or remote.

the
τῶν (tōn)
Article - Genitive Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

prophets,
προφητῶν (prophētōn)
Noun - Genitive Masculine Plural
Strong's 4396: From a compound of pro and phemi; a foreteller; by analogy, an inspired speaker; by extension, a poet.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

with those who
τῶν (tōn)
Article - Genitive Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

keep
τηρούντων (tērountōn)
Verb - Present Participle Active - Genitive Masculine Plural
Strong's 5083: From teros; to guard, i.e. To note; by implication, to detain; by extension, to withhold; by extension, to withhold.

the
τοὺς (tous)
Article - Accusative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

words
λόγους (logous)
Noun - Accusative Masculine Plural
Strong's 3056: From lego; something said; by implication, a topic, also reasoning or motive; by extension, a computation; specially, the Divine Expression.

of this
τούτου (toutou)
Demonstrative Pronoun - Genitive Neuter Singular
Strong's 3778: This; he, she, it.

book.
βιβλίου (bibliou)
Noun - Genitive Neuter Singular
Strong's 975: A papyrus roll. A diminutive of biblos; a roll.

Worship
προσκύνησον (proskynēson)
Verb - Aorist Imperative Active - 2nd Person Singular
Strong's 4352: From pros and a probable derivative of kuon; to fawn or crouch to, i.e. prostrate oneself in homage.

God!�
Θεῷ (Theō)
Noun - Dative Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

 

[JLG]

Revelation 22:16:

- Then we are told about Jesus!

“I,
Ἐγὼ (Egō)
Personal / Possessive Pronoun - Nominative 1st Person Singular
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

Jesus,
Ἰησοῦς (Iēsous)
Noun - Nominative Masculine Singular
Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.

have sent
ἔπεμψα (epempsa)
Verb - Aorist Indicative Active - 1st Person Singular
Strong's 3992: To send, transmit, permit to go, put forth.

My
μου (mou)
Personal / Possessive Pronoun - Genitive 1st Person Singular
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

angel
ἄγγελόν (angelon)
Noun - Accusative Masculine Singular
Strong's 32: From aggello; a messenger; especially an 'angel'; by implication, a pastor.

to give you this testimony
μαρτυρῆσαι (martyrēsai)
Verb - Aorist Infinitive Active
Strong's 3140: To witness, bear witness, give evidence, testify, give a good report. From martus; to be a witness, i.e. Testify.

for
ἐπὶ (epi)
Preposition
Strong's 1909: On, to, against, on the basis of, at.

the
ταῖς (tais)
Article - Dative Feminine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

churches.
ἐκκλησίαις (ekklēsiais)
Noun - Dative Feminine Plural
Strong's 1577: From a compound of ek and a derivative of kaleo; a calling out, i.e. a popular meeting, especially a religious congregation.

I
ἐγώ (egō)
Personal / Possessive Pronoun - Nominative 1st Person Singular
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

am
εἰμι (eimi)
Verb - Present Indicative Active - 1st Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

the
ἡ (hē)
Article - Nominative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Root
ῥίζα (rhiza)
Noun - Nominative Feminine Singular
Strong's 4491: A root, shoot, source; that which comes from the root, a descendent. Apparently a primary word; a 'root'.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

the
τὸ (to)
Article - Nominative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Offspring
γένος (genos)
Noun - Nominative Neuter Singular
Strong's 1085: Offspring, family, race, nation, kind. From ginomai; 'kin'.

of David,
Δαυίδ (Dauid)
Noun - Genitive Masculine Singular
Strong's 1138: David, King of Israel. Of Hebrew origin; Dabid, the Israelite king.

the
ὁ (ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

bright
λαμπρός (lampros)
Adjective - Nominative Masculine Singular
Strong's 2986: From the same as lampas; radiant; by analogy, limpid; figuratively, magnificent or sumptuous.

Morning
πρωϊνός (prōinos)
Adjective - Nominative Masculine Singular
Strong's 4407: Belonging to the morning, early. From proi; pertaining to the dawn, i.e. Matutinal.

Star.�
ἀστὴρ (astēr)
Noun - Nominative Masculine Singular
Strong's 792: A star. Probably from the base of stronnumi; a star, literally or figuratively.

 

[JLG]

Revelation 22:18:

- GOD again!

I
ἐγὼ (egō)
Personal / Possessive Pronoun - Nominative 1st Person Singular
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

testify
Μαρτυρῶ (Martyrō)
Verb - Present Indicative Active - 1st Person Singular
Strong's 3140: To witness, bear witness, give evidence, testify, give a good report. From martus; to be a witness, i.e. Testify.

to everyone
παντὶ (panti)
Adjective - Dative Masculine Singular
Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.

who
τῷ (tō)
Article - Dative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

hears
ἀκούοντι (akouonti)
Verb - Present Participle Active - Dative Masculine Singular
Strong's 191: To hear, listen, comprehend by hearing; pass: is heard, reported. A primary verb; to hear.

the
τοὺς (tous)
Article - Accusative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

words
λόγους (logous)
Noun - Accusative Masculine Plural
Strong's 3056: From lego; something said; by implication, a topic, also reasoning or motive; by extension, a computation; specially, the Divine Expression.

of
τῆς (tēs)
Article - Genitive Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

prophecy
προφητείας (prophēteias)
Noun - Genitive Feminine Singular
Strong's 4394: Prophecy, prophesying; the gift of communicating and enforcing revealed truth. From prophetes; prediction.

in this
τούτου (toutou)
Demonstrative Pronoun - Genitive Neuter Singular
Strong's 3778: This; he, she, it.

book:
βιβλίου (bibliou)
Noun - Genitive Neuter Singular
Strong's 975: A papyrus roll. A diminutive of biblos; a roll.

If
ἐάν (ean)
Conjunction
Strong's 1437: If. From ei and an; a conditional particle; in case that, provided, etc.

anyone
τις (tis)
Interrogative / Indefinite Pronoun - Nominative Masculine Singular
Strong's 5100: Any one, some one, a certain one or thing. An enclitic indefinite pronoun; some or any person or object.

adds
ἐπιθῇ (epithē)
Verb - Aorist Subjunctive Active - 3rd Person Singular
Strong's 2007: To put, place upon, lay on; I add, give in addition. From epi and tithemi; to impose.

to
ἐπ’ (ep’)
Preposition
Strong's 1909: On, to, against, on the basis of, at.

[them],
αὐτά (auta)
Personal / Possessive Pronoun - Accusative Neuter 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

God
Θεὸς (Theos)
Noun - Nominative Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

will add
ἐπιθήσει (epithēsei)
Verb - Future Indicative Active - 3rd Person Singular
Strong's 2007: To put, place upon, lay on; I add, give in addition. From epi and tithemi; to impose.

to
ἐπ’ (ep’)
Preposition
Strong's 1909: On, to, against, on the basis of, at.

him
αὐτὸν (auton)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

the
τὰς (tas)
Article - Accusative Feminine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

plagues
πληγὰς (plēgas)
Noun - Accusative Feminine Plural
Strong's 4127: A blow, stripe, wound; an affliction, plague. From plesso; a stroke; by implication, a wound; figuratively, a calamity.

described
γεγραμμένας (gegrammenas)
Verb - Perfect Participle Middle or Passive - Accusative Feminine Plural
Strong's 1125: A primary verb; to 'grave', especially to write; figuratively, to describe.

in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

this
τούτῳ (toutō)
Demonstrative Pronoun - Dative Neuter Singular
Strong's 3778: This; he, she, it.

book.
βιβλίῳ (bibliō)
Noun - Dative Neuter Singular
Strong's 975: A papyrus roll. A diminutive of biblos; a roll.

 

[JLG]

Revelation 22:19:

- GOD again!

And
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

if
ἐάν (ean)
Conjunction
Strong's 1437: If. From ei and an; a conditional particle; in case that, provided, etc.

anyone
τις (tis)
Interrogative / Indefinite Pronoun - Nominative Masculine Singular
Strong's 5100: Any one, some one, a certain one or thing. An enclitic indefinite pronoun; some or any person or object.

takes away
ἀφέλῃ (aphelē)
Verb - Aorist Subjunctive Active - 3rd Person Singular
Strong's 851: To take away, smite off. From apo and haireomai; to remove.

from
ἀπὸ (apo)
Preposition
Strong's 575: From, away from. A primary particle; 'off, ' i.e. Away, in various senses.

the
τῶν (tōn)
Article - Genitive Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

words
λόγων (logōn)
Noun - Genitive Masculine Plural
Strong's 3056: From lego; something said; by implication, a topic, also reasoning or motive; by extension, a computation; specially, the Divine Expression.

of this
ταύτης (tautēs)
Demonstrative Pronoun - Genitive Feminine Singular
Strong's 3778: This; he, she, it.

book
βιβλίου (bibliou)
Noun - Genitive Neuter Singular
Strong's 975: A papyrus roll. A diminutive of biblos; a roll.

of prophecy,
προφητείας (prophēteias)
Noun - Genitive Feminine Singular
Strong's 4394: Prophecy, prophesying; the gift of communicating and enforcing revealed truth. From prophetes; prediction.

God
Θεὸς (Theos)
Noun - Nominative Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

will take away
ἀφελεῖ (aphelei)
Verb - Future Indicative Active - 3rd Person Singular
Strong's 851: To take away, smite off. From apo and haireomai; to remove.

his
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

share
μέρος (meros)
Noun - Accusative Neuter Singular
Strong's 3313: A part, portion, share. From an obsolete but more primary form of meiromai; a division or share.

in
ἀπὸ (apo)
Preposition
Strong's 575: From, away from. A primary particle; 'off, ' i.e. Away, in various senses.

the
τοῦ (tou)
Article - Genitive Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

tree
ξύλου (xylou)
Noun - Genitive Neuter Singular
Strong's 3586: From another form of the base of xestes; timber; by implication, a stick, club or tree or other wooden article or substance.

of life
ζωῆς (zōēs)
Noun - Genitive Feminine Singular
Strong's 2222: Life, both of physical (present) and of spiritual (particularly future) existence. From zao; life.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

in
ἐκ (ek)
Preposition
Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.

the
τῆς (tēs)
Article - Genitive Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

holy
ἁγίας (hagias)
Adjective - Genitive Feminine Singular
Strong's 40: Set apart by (or for) God, holy, sacred. From hagos; sacred.

city,
πόλεως (poleōs)
Noun - Genitive Feminine Singular
Strong's 4172: A city, the inhabitants of a city. Probably from the same as polemos, or perhaps from polus; a town.

which [are]
τῶν (tōn)
Article - Genitive Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

described
γεγραμμένων (gegrammenōn)
Verb - Perfect Participle Middle or Passive - Genitive Masculine Plural
Strong's 1125: A primary verb; to 'grave', especially to write; figuratively, to describe.

in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

this
τούτῳ (toutō)
Demonstrative Pronoun - Dative Neuter Singular
Strong's 3778: This; he, she, it.

book.
βιβλίῳ (bibliō)
Noun - Dative Neuter Singular
Strong's 975: A papyrus roll. A diminutive of biblos; a roll.

 

[JLG]

Revelation 22:20

- Jesus!

He who
ὁ (ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

testifies to
μαρτυρῶν (martyrōn)
Verb - Present Participle Active - Nominative Masculine Singular
Strong's 3140: To witness, bear witness, give evidence, testify, give a good report. From martus; to be a witness, i.e. Testify.

these things
ταῦτα (tauta)
Demonstrative Pronoun - Accusative Neuter Plural
Strong's 3778: This; he, she, it.

says,
Λέγει (Legei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

“Yes,
Ναί (Nai)
Particle
Strong's 3483: Yes, certainly, even so. A primary particle of strong affirmation; yes.

I am coming
ἔρχομαι (erchomai)
Verb - Present Indicative Middle or Passive - 1st Person Singular
Strong's 2064: To come, go.

soon.”
ταχύ (tachy)
Adverb
Strong's 5035: Quickly, speedily. Neuter singular of tachus; shortly, i.e. Without delay, soon, or suddenly, or readily.

Amen.
Ἀμήν (Amēn)
Hebrew Word
Strong's 281: Of Hebrew origin; properly, firm, i.e. trustworthy; adverbially, surely.

Come,
ἔρχου (erchou)
Verb - Present Imperative Middle or Passive - 2nd Person Singular
Strong's 2064: To come, go.

Lord
Κύριε (Kyrie)
Noun - Vocative Masculine Singular
Strong's 2962: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.

Jesus!
Ἰησοῦ (Iēsou)
Noun - Vocative Masculine Singular
Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.

 

[JLG]

Revelation 22:21

- The grace of the Lord Jesus and all the saints set apart by GOD!

The
Ἡ (Hē)
Article - Nominative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

grace
χάρις (charis)
Noun - Nominative Feminine Singular
Strong's 5485: From chairo; graciousness, of manner or act.

of the
τοῦ (tou)
Article - Genitive Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Lord
Κυρίου (Kyriou)
Noun - Genitive Masculine Singular
Strong's 2962: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.

Jesus
Ἰησοῦ (Iēsou)
Noun - Genitive Masculine Singular
Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.

[be] with
μετὰ (meta)
Preposition
Strong's 3326: (a) gen: with, in company with, (b) acc: (1) behind, beyond, after, of place, (2) after, of time, with nouns, neut. of adjectives.

all
πάντων (pantōn)
Adjective - Genitive Masculine Plural
Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.

the saints.
ἁγίων (hagiōn)
Adjective - Genitive Masculine Plural
Strong's 40: Set apart by (or for) God, holy, sacred. From hagos; sacred.

Amen.
Ἀμήν (Amēn)
Hebrew Word
Strong's 281: Of Hebrew origin; properly, firm, i.e. trustworthy; adverbially, surely.

 

[JLG]

Adonai:
Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am.

And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you.

There is no other besides the Holy One of Israel; the forefathers know this.

Blessed be Lord Jesus Christ of Nazareth - the first and the last. Amen.

- God's name is connected to the Hebrew tetragram and has nothing to do with Jesus!

- God made it clear in Exodus chapter 3 and he adds in verse 15 this is my name forever and this is how I am to be remembered in every generation!

God
אֱלֹהִ֜ים (’ĕ·lō·hîm)
Noun - masculine plural
Strong's 430: gods -- the supreme God, magistrates, a superlative

also
ע֨וֹד (‘ō·wḏ)
Adverb
Strong's 5750: Iteration, continuance, again, repeatedly, still, more

told
וַיֹּאמֶר֩ (way·yō·mer)
Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strong's 559: To utter, say

Moses,
מֹשֶׁ֗ה (mō·šeh)
Noun - proper - masculine singular
Strong's 4872: Moses -- a great Israelite leader, prophet and lawgiver

“Say
תֹאמַר֮ (ṯō·mar)
Verb - Qal - Imperfect - second person masculine singular
Strong's 559: To utter, say

to
אֶל־ (’el-)
Preposition
Strong's 413: Near, with, among, to

the Israelites,
בְּנֵ֣י (bə·nê)
Noun - masculine plural construct
Strong's 1121: A son

‘The LORD,
יְהוָ֞ה (Yah·weh)
Noun - proper - masculine singular
Strong's 3068: LORD -- the proper name of the God of Israel

the God
אֱלֹהֵ֣י (’ĕ·lō·hê)
Noun - masculine plural construct
Strong's 430: gods -- the supreme God, magistrates, a superlative

of your fathers—
אֲבֹתֵיכֶ֗ם (’ă·ḇō·ṯê·ḵem)
Noun - masculine plural construct | second person masculine plural
Strong's 1: Father

the God
אֱלֹהֵ֨י (’ĕ·lō·hê)
Noun - masculine plural construct
Strong's 430: gods -- the supreme God, magistrates, a superlative

of Abraham,
אַבְרָהָ֜ם (’aḇ·rā·hām)
Noun - proper - masculine singular
Strong's 85: Abraham -- 'exalted father', the father of the Jewish nation

the God
אֱלֹהֵ֥י (’ĕ·lō·hê)
Noun - masculine plural construct
Strong's 430: gods -- the supreme God, magistrates, a superlative

of Isaac,
יִצְחָ֛ק (yiṣ·ḥāq)
Noun - proper - masculine singular
Strong's 3327: Isaac -- 'he laughs', son of Abraham and Sarah

and the God
וֵאלֹהֵ֥י (wê·lō·hê)
Conjunctive waw | Noun - masculine plural construct
Strong's 430: gods -- the supreme God, magistrates, a superlative

of Jacob—
יַעֲקֹ֖ב (ya·‘ă·qōḇ)
Noun - proper - masculine singular
Strong's 3290: Jacob -- a son of Isaac, also his desc

has sent
שְׁלָחַ֣נִי (šə·lā·ḥa·nî)
Verb - Qal - Perfect - third person masculine singular | first person common singular
Strong's 7971: To send away, for, out

me to you.’
אֲלֵיכֶ֑ם (’ă·lê·ḵem)
Preposition | second person masculine plural
Strong's 413: Near, with, among, to

This
זֶה־ (zeh-)
Pronoun - masculine singular
Strong's 2088: This, that

is My name
שְּׁמִ֣י (šə·mî)
Noun - masculine singular construct | first person common singular
Strong's 8034: A name

forever,
לְעֹלָ֔ם (lə·‘ō·lām)
Preposition-l | Noun - masculine singular
Strong's 5769: Concealed, eternity, frequentatively, always

and this
וְזֶ֥ה (wə·zeh)
Conjunctive waw | Pronoun - masculine singular
Strong's 2088: This, that

is how I am to be remembered
זִכְרִ֖י (ziḵ·rî)
Noun - masculine singular construct | first person common singular
Strong's 2143: A memento, recollection, commemoration

in every generation.
לְדֹ֥ר (lə·ḏōr)
Preposition-l | Noun - masculine singular
Strong's 1755: A revolution of time, an age, generation, a dwelling

 

[Yaacov]

- God's name is connected to the Hebrew tetragram and has nothing to do with Jesus!

- God made it clear in Exodus chapter 3 and he adds in verse 15 this is my name forever and this is how I am to be remembered in every generation!

God
אֱלֹהִ֜ים (’ĕ·lō·hîm)
Noun - masculine plural
Strong's 430: gods -- the supreme God, magistrates, a superlative

also
ע֨וֹד (‘ō·wḏ)
Adverb
Strong's 5750: Iteration, continuance, again, repeatedly, still, more

told
וַיֹּאמֶר֩ (way·yō·mer)
Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strong's 559: To utter, say

Moses,
מֹשֶׁ֗ה (mō·šeh)
Noun - proper - masculine singular
Strong's 4872: Moses -- a great Israelite leader, prophet and lawgiver

“Say
תֹאמַר֮ (ṯō·mar)
Verb - Qal - Imperfect - second person masculine singular
Strong's 559: To utter, say

to
אֶל־ (’el-)
Preposition
Strong's 413: Near, with, among, to

the Israelites,
בְּנֵ֣י (bə·nê)
Noun - masculine plural construct
Strong's 1121: A son

‘The LORD,
יְהוָ֞ה (Yah·weh)
Noun - proper - masculine singular
Strong's 3068: LORD -- the proper name of the God of Israel

the God
אֱלֹהֵ֣י (’ĕ·lō·hê)
Noun - masculine plural construct
Strong's 430: gods -- the supreme God, magistrates, a superlative

of your fathers—
אֲבֹתֵיכֶ֗ם (’ă·ḇō·ṯê·ḵem)
Noun - masculine plural construct | second person masculine plural
Strong's 1: Father

the God
אֱלֹהֵ֨י (’ĕ·lō·hê)
Noun - masculine plural construct
Strong's 430: gods -- the supreme God, magistrates, a superlative

of Abraham,
אַבְרָהָ֜ם (’aḇ·rā·hām)
Noun - proper - masculine singular
Strong's 85: Abraham -- 'exalted father', the father of the Jewish nation

the God
אֱלֹהֵ֥י (’ĕ·lō·hê)
Noun - masculine plural construct
Strong's 430: gods -- the supreme God, magistrates, a superlative

of Isaac,
יִצְחָ֛ק (yiṣ·ḥāq)
Noun - proper - masculine singular
Strong's 3327: Isaac -- 'he laughs', son of Abraham and Sarah

and the God
וֵאלֹהֵ֥י (wê·lō·hê)
Conjunctive waw | Noun - masculine plural construct
Strong's 430: gods -- the supreme God, magistrates, a superlative

of Jacob—
יַעֲקֹ֖ב (ya·‘ă·qōḇ)
Noun - proper - masculine singular
Strong's 3290: Jacob -- a son of Isaac, also his desc

has sent
שְׁלָחַ֣נִי (šə·lā·ḥa·nî)
Verb - Qal - Perfect - third person masculine singular | first person common singular
Strong's 7971: To send away, for, out

me to you.’
אֲלֵיכֶ֑ם (’ă·lê·ḵem)
Preposition | second person masculine plural
Strong's 413: Near, with, among, to

This
זֶה־ (zeh-)
Pronoun - masculine singular
Strong's 2088: This, that

is My name
שְּׁמִ֣י (šə·mî)
Noun - masculine singular construct | first person common singular
Strong's 8034: A name

forever,
לְעֹלָ֔ם (lə·‘ō·lām)
Preposition-l | Noun - masculine singular
Strong's 5769: Concealed, eternity, frequentatively, always

and this
וְזֶ֥ה (wə·zeh)
Conjunctive waw | Pronoun - masculine singular
Strong's 2088: This, that

is how I am to be remembered
זִכְרִ֖י (ziḵ·rî)
Noun - masculine singular construct | first person common singular
Strong's 2143: A memento, recollection, commemoration

in every generation.
לְדֹ֥ר (lə·ḏōr)
Preposition-l | Noun - masculine singular
Strong's 1755: A revolution of time, an age, generation, a dwelling

Beloved, be careful,
that ye be not deceived:

Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.

Blessed be Lord Jesus Christ of Nazareth, the only begotten Son of the true and living God, the Alpha and Omega, the first and the last, even the I Am. Amen.

 

[JLG]

Mark 5:42


Immediately εὐθὺς (euthys) Adverb Strong's 2112: Immediately, soon, at once. Adverb from euthus; directly, i.e. At once or soon.


the τὸ (to) Article - Nominative Neuter Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


girl κοράσιον (korasion) Noun - Nominative Neuter Singular Strong's 2877: A little girl, a young girl; a girl, maiden. Neuter of a presumed derivative of kore; a girl.


got up ἀνέστη (anestē) Verb - Aorist Indicative Active - 3rd Person Singular Strong's 450: To raise up, set up; I rise from among (the) dead; I arise, appear. From ana and histemi; to stand up.


and καὶ (kai) Conjunction Strong's 2532: And, even, also, namely.


began to walk around. περιεπάτει (periepatei) Verb - Imperfect Indicative Active - 3rd Person Singular Strong's 4043: From peri and pateo; to tread all around, i.e. Walk at large; figuratively, to live, deport oneself, follow.


She was ἦν (ēn) Verb - Imperfect Indicative Active - 3rd Person Singular Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.


twelve δώδεκα (dōdeka) Adjective - Genitive Neuter Plural Strong's 1427: Twelve; the usual way in which the Twelve apostles of Jesus are referred to. From duo and deka; two and ten, i.e. A dozen.


years old, ἐτῶν (etōn) Noun - Genitive Neuter Plural Strong's 2094: A year. Apparently a primary word; a year.


and καὶ (kai) Conjunction Strong's 2532: And, even, also, namely.


at once εὐθὺς (euthys) Adverb Strong's 2112: Immediately, soon, at once. Adverb from euthus; directly, i.e. At once or soon.


they were overcome ἐξέστησαν (exestēsan) Verb - Aorist Indicative Active - 3rd Person Plural Strong's 1839: From ek and histemi; to put out of wits, i.e. Astound, or become astounded, insane.


with astonishment. ἐκστάσει (ekstasei) Noun - Dative Feminine Singular Strong's 1611: From existemi; a displacement of the mind, i.e. Bewilderment, 'ecstasy'.


- Immediately the girl gets up and begins to walk around!


- We are also told she is twelve!


- And the people who are there are astonished!


- It is extremely clear!


- It is like lightning!

 

[JLG]

Mark 5:43


Then καὶ (kai) Conjunction Strong's 2532: And, even, also, namely.


[Jesus] gave strict orders διεστείλατο (diesteilato) Verb - Aorist Indicative Middle - 3rd Person Singular Strong's 1291: To give a commission (instructions), order; To admonish, prohibit.


that ἵνα (hina) Conjunction Strong's 2443: In order that, so that. Probably from the same as the former part of heautou; in order that. no one μηδεὶς (mēdeis) Adjective - Nominative Masculine Singular Strong's 3367: No one, none, nothing.


should know about γνοῖ (gnoi) Verb - Aorist Subjunctive Active - 3rd Person Singular Strong's 1097: A prolonged form of a primary verb; to 'know' in a great variety of applications and with many implications.


this, τοῦτο (touto) Demonstrative Pronoun - Accusative Neuter Singular Strong's 3778: This; he, she, it.


and καὶ (kai) Conjunction Strong's 2532: And, even, also, namely.


He told [them] εἶπεν (eipen) Verb - Aorist Indicative Active - 3rd Person Singular Strong's 2036: Answer, bid, bring word, command. A primary verb; to speak or say.


to give δοθῆναι (dothēnai) Verb - Aorist Infinitive Passive Strong's 1325: To offer, give; I put, place. A prolonged form of a primary verb; to give.


her αὐτῇ (autē) Personal / Possessive Pronoun - Dative Feminine 3rd Person Singular Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


[something] to eat. φαγεῖν (phagein) Verb - Aorist Infinitive Active Strong's 5315: A primary verb; to eat.


- Then Jesus tells them to give her something to eat!


- She can do everything!


- Here we get more details!

 

[JLG]

Luke 7:14


Then Καὶ (Kai) Conjunction Strong's 2532: And, even, also, namely.


He went up προσελθὼν (proselthōn) Verb - Aorist Participle Active - Nominative Masculine Singular Strong's 4334: From pros and erchomai; to approach, i.e. come near, visit, or worship, assent to.


[and] touched ἥψατο (hēpsato) Verb - Aorist Indicative Middle - 3rd Person Singular Strong's 680: Prop: I fasten to; I lay hold of, touch, know carnally. Reflexive of hapto; properly, to attach oneself to, i.e. To touch.


the τῆς (tēs) Article - Genitive Feminine Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


coffin, σοροῦ (sorou) Noun - Genitive Feminine Singular Strong's 4673: A bier, an open coffin. Probably akin to the base of soreuo; a funereal receptacle, i.e. a bier.


and δὲ (de) Conjunction Strong's 1161: A primary particle; but, and, etc.


those οἱ (hoi) Article - Nominative Masculine Plural Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


carrying it βαστάζοντες (bastazontes) Verb - Present Participle Active - Nominative Masculine Plural Strong's 941: Perhaps remotely derived from the base of basis; to lift, literally or figuratively.


stood still. ἔστησαν (estēsan) Verb - Aorist Indicative Active - 3rd Person Plural Strong's 2476: A prolonged form of a primary stao stah'-o; to stand, used in various applications.


“Young man,” Νεανίσκε (Neaniske) Noun - Vocative Masculine Singular Strong's 3495: A young man, youth, an attendant. From the same as neanias; a youth.


He said, εἶπεν (eipen) Verb - Aorist Indicative Active - 3rd Person Singular Strong's 2036: Answer, bid, bring word, command. A primary verb; to speak or say.


“I tell λέγω (legō) Verb - Present Indicative Active - 1st Person Singular Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.


you, σοὶ (soi) Personal / Possessive Pronoun - Dative 2nd Person Singular Strong's 4771: You. The person pronoun of the second person singular; thou.


get up!” ἐγέρθητι (egerthēti) Verb - Aorist Imperative Passive - 2nd Person Singular Strong's 1453: (a) I wake, arouse, (b) I raise up. Probably akin to the base of agora; to waken, i.e. Rouse.

• Once again Jesus speaks to the young man who is dead!

• And he tells him to get up!

• As if he was sleeping!

• Quite different from what people imagine!

 

[JLG]

John 11:39


“Take away Ἄρατε (Arate) Verb - Aorist Imperative Active - 2nd Person Plural Strong's 142: To raise, lift up, take away, remove.


the τὸν (ton) Article - Accusative Masculine Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


stone,” λίθον (lithon) Noun - Accusative Masculine Singular Strong's 3037: A stone; met: of Jesus as the chief stone in a building. Apparently a primary word; a stone.


Jesus Ἰησοῦς (Iēsous) Noun - Nominative Masculine Singular Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.


said. λέγει (legei) Verb - Present Indicative Active - 3rd Person Singular Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.


“Lord, Κύριε (Kyrie) Noun - Vocative Masculine Singular Strong's 2962: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.


by now ἤδη (ēdē) Adverb Strong's 2235: Already; now at length, now after all this waiting. Apparently from e and de; even now.


he stinks,” ὄζει (ozei) Verb - Present Indicative Active - 3rd Person Singular Strong's 3605: To stink, be offensive. A primary verb; to scent: stink.


said Λέγει (Legei) Verb - Present Indicative Active - 3rd Person Singular Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.


Martha, Μάρθα (Martha) Noun - Nominative Feminine Singular Strong's 3136: Martha, sister of Mary and Lazarus of Bethany. Probably of Chaldee origin; Martha, a Christian woman.


the ἡ (hē) Article - Nominative Feminine Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


sister ἀδελφὴ (adelphē) Noun - Nominative Feminine Singular Strong's 79: A sister, a woman (fellow-)member of a church, a Christian woman. Fem of adephos; a sister.


of the τοῦ (tou) Article - Genitive Masculine Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


dead [man]. τετελευτηκότος (teteleutēkotos) Verb - Perfect Participle Active - Genitive Masculine Singular Strong's 5053: To end, finish, die, complete. From a presumed derivative of teleo; to finish life, i.e. Expire.


“It has already been ἐστιν (estin) Verb - Present Indicative Active - 3rd Person Singular Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.


four days.” τεταρταῖος (tetartaios) Adjective - Nominative Masculine Singular Strong's 5066: Of the fourth day, four days since. From tessares; pertaining to the fourth day.

• Here we are told that Lazarus has been dead for four days!

• And Jesus waited before coming!

• Thus he did it on purpose!

 

[JLG]

John 11:43


[After Jesus] had said εἰπὼν (eipōn) Verb - Aorist Participle Active - Nominative Masculine Singular Strong's 2036: Answer, bid, bring word, command. A primary verb; to speak or say.


this, ταῦτα (tauta) Demonstrative Pronoun - Accusative Neuter Plural Strong's 3778: This; he, she, it.


He called out ἐκραύγασεν (ekraugasen) Verb - Aorist Indicative Active - 3rd Person Singular Strong's 2905: To cry aloud, shout, exclaim. From krauge; to clamor.


in a loud voice, φωνῇ (phōnē) Noun - Dative Feminine Singular Strong's 5456: Probably akin to phaino through the idea of disclosure; a tone; by implication, an address, saying or language.


“Lazarus, Λάζαρε (Lazare) Noun - Vocative Masculine Singular Strong's 2976: Probably of Hebrew origin; Lazarus, the name of two Israelites.


come δεῦρο (deuro) Verb - Imperative - 2nd Person Singular Strong's 1204: Here; used also imperative hither!; and of time, hitherto.


out!” ἔξω (exō) Adverb Strong's 1854: Without, outside. Adverb from ek; out(-side, of doors), literally or figuratively.

• Once again, Jesus speaks to the dead man!

And he tells him to come out!

• Straight away!

• Nothing can be compared to that!

 

[JLG]

John 11:44


The [man who] ὁ (ho) Article - Nominative Masculine Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


had been dead τεθνηκὼς (tethnēkōs) Verb - Perfect Participle Active - Nominative Masculine Singular Strong's 2348: To die, be dying, be dead. A strengthened form of a simpler primary thano than'-o; to die.


came out ἐξῆλθεν (exēlthen) Verb - Aorist Indicative Active - 3rd Person Singular Strong's 1831: To go out, come out. From ek and erchomai; to issue.


[with his] τοὺς (tous) Article - Accusative Masculine Plural Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


hands χεῖρας (cheiras) Noun - Accusative Feminine Plural Strong's 5495: A hand. and καὶ (kai) Conjunction Strong's 2532: And, even, also, namely. feet πόδας (podas) Noun - Accusative Masculine Plural Strong's 4228: The foot. A primary word; a 'foot'.


bound δεδεμένος (dedemenos) Verb - Perfect Participle Middle or Passive - Nominative Masculine Singular Strong's 1210: To bind, tie, fasten; I impel, compel; I declare to be prohibited and unlawful. A primary verb; to bind.


in strips of linen, κειρίαις (keiriais) Noun - Dative Feminine Plural Strong's 2750: A kind of girdle made of cords; a bandage, grave clothes. Of uncertain affinity; a swathe, i.e. Winding-sheet.


and καὶ (kai) Conjunction Strong's 2532: And, even, also, namely.


his αὐτοῦ (autou) Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


face ὄψις (opsis) Noun - Nominative Feminine Singular Strong's 3799: From optanomai; properly, sight, i.e. the visage, an external show. wrapped περιεδέδετο (periededeto) Verb - Pluperfect Indicative Middle or Passive - 3rd Person Singular Strong's 4019: To bind (tie) around. Peri and deo; to bind around one, i.e. Enwrap.


in a headcloth. σουδαρίῳ (soudariō) Noun - Dative Neuter Singular Strong's 4676: A handkerchief, napkin. Of Latin origin; a sudarium, i.e. Towel.


“Unwrap Λύσατε (Lysate) Verb - Aorist Imperative Active - 2nd Person Plural Strong's 3089: A primary verb; to 'loosen'.


him αὐτὸν (auton) Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


and καὶ (kai) Conjunction Strong's 2532: And, even, also, namely.


let ἄφετε (aphete) Verb - Aorist Imperative Active - 2nd Person Plural Strong's 863: From apo and hiemi; to send forth, in various applications.


him αὐτὸν (auton) Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


go,” ὑπάγειν (hypagein) Verb - Present Infinitive Active Strong's 5217: To go away, depart, begone, die. From hupo and ago; to lead under, i.e. Withdraw or retire, literally or figuratively.


Jesus Ἰησοῦς (Iēsous) Noun - Nominative Masculine Singular Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.


told Λέγει (Legei) Verb - Present Indicative Active - 3rd Person Singular Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.


them. αὐτοῖς (autois) Personal / Possessive Pronoun - Dative Masculine 3rd Person Plural Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

• Lazarus gets up and comes out!

• He is dressed as he was when he died!

• He has no time to do anything!

 

[JLG]

Matthew 27:52


The τὰ (ta) Article - Nominative Neuter Plural Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


tombs μνημεῖα (mnēmeia) Noun - Nominative Neuter Plural Strong's 3419: A tomb, sepulcher, monument. From mneme; a remembrance, i.e. Cenotaph.


broke open, ἀνεῴχθησαν (aneōchthēsan) Verb - Aorist Indicative Passive - 3rd Person Plural Strong's 455: To open. From ana and oigo; to open up.


and καὶ (kai) Conjunction Strong's 2532: And, even, also, namely.


[the] bodies σώματα (sōmata) Noun - Nominative Neuter Plural Strong's 4983: Body, flesh; the body of the Church. From sozo; the body, used in a very wide application, literally or figuratively.


of many πολλὰ (polla) Adjective - Nominative Neuter Plural Strong's 4183: Much, many; often.


saints ἁγίων (hagiōn) Adjective - Genitive Masculine Plural Strong's 40: Set apart by (or for) God, holy, sacred. From hagos; sacred.


who had fallen asleep κεκοιμημένων (kekoimēmenōn) Verb - Perfect Participle Middle or Passive - Genitive Masculine Plural Strong's 2837: From keimai; to put to sleep, i.e. to slumber; figuratively, to decease.


were raised. ἠγέρθησαν (ēgerthēsan) Verb - Aorist Indicative Passive - 3rd Person Plural Strong's 1453: (a) I wake, arouse, (b) I raise up. Probably akin to the base of agora; to waken, i.e. Rouse.

• Jesus' death provokes the resurrection of many saints!

• Once again death is compared to sleep!

• More information in the next verse!

 

[JLG]

Matthew 27:53


After μετὰ (meta) Preposition Strong's 3326: (a) gen: with, in company with, (b) acc: (1) behind, beyond, after, of place, (2) after, of time, with nouns, neut. of adjectives.


[Jesus’] αὐτοῦ (autou) Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


resurrection, ἔγερσιν (egersin) Noun - Accusative Feminine Singular Strong's 1454: A waking up, resurrection. From egeiro; a resurgence.


when they had come ἐξελθόντες (exelthontes) Verb - Aorist Participle Active - Nominative Masculine Plural Strong's 1831: To go out, come out. From ek and erchomai; to issue.


out of ἐκ (ek) Preposition Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.


the τῶν (tōn) Article - Genitive Neuter Plural Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


tombs, μνημείων (mnēmeiōn) Noun - Genitive Neuter Plural Strong's 3419: A tomb, sepulcher, monument. From mneme; a remembrance, i.e. Cenotaph.


they entered εἰσῆλθον (eisēlthon) Verb - Aorist Indicative Active - 3rd Person Plural Strong's 1525: To go in, come in, enter. From eis and erchomai; to enter.


the τὴν (tēn) Article - Accusative Feminine Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


holy ἁγίαν (hagian) Adjective - Accusative Feminine Singular Strong's 40: Set apart by (or for) God, holy, sacred. From hagos; sacred.


city πόλιν (polin) Noun - Accusative Feminine Singular Strong's 4172: A city, the inhabitants of a city. Probably from the same as polemos, or perhaps from polus; a town.


and καὶ (kai) Conjunction Strong's 2532: And, even, also, namely.


appeared ἐνεφανίσθησαν (enephanisthēsan) Verb - Aorist Indicative Passive - 3rd Person Plural Strong's 1718: To make visible (manifest); hence: I report (inform) against; pass: I appear before. From emphanes; to exhibit or disclose.


to many [people]. πολλοῖς (pollois) Adjective - Dative Masculine Plural Strong's 4183: Much, many; often.

• We are only told that the people who were resurrected went into Jerusalem!

• And many people could see them!

• But the majority didn't care or paid attention!

• Except that we are not told about their mental and physical conditions!

• Matthew 28:1-6 In the case of Jesus' resurrection, it is different!

• His body disappears!

• There is nothing left!

• Later Jesus appears to his disciples!

• And he speaks to them!

• There are still the nail marks in his hands!

• Apparently he is in perfect mental and physical conditions

 

[JLG]

Acts 9:40


Then δὲ (de) Conjunction Strong's 1161: A primary particle; but, and, etc.


Peter Πέτρος (Petros) Noun - Nominative Masculine Singular Strong's 4074: Peter, a Greek name meaning rock. Apparently a primary word; a rock; as a name, Petrus, an apostle.


sent Ἐκβαλὼν (Ekbalōn) Verb - Aorist Participle Active - Nominative Masculine Singular Strong's 1544: To throw (cast, put) out; I banish; I bring forth, produce. From ek and ballo; to eject.


them all πάντας (pantas) Adjective - Accusative Masculine Plural Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.


out of the room. ἔξω (exō) Adverb Strong's 1854: Without, outside. Adverb from ek; out(-side, of doors), literally or figuratively.


He knelt down θεὶς (theis) Verb - Aorist Participle Active - Nominative Masculine Singular Strong's 5087: To put, place, lay, set, fix, establish. A prolonged form of a primary theo to place.


[and] prayed, προσηύξατο (prosēuxato) Verb - Aorist Indicative Middle - 3rd Person Singular Strong's 4336: To pray, pray for, offer prayer. From pros and euchomai; to pray to God, i.e. Supplicate, worship.


and καὶ (kai) Conjunction Strong's 2532: And, even, also, namely.


turning ἐπιστρέψας (epistrepsas) Verb - Aorist Participle Active - Nominative Masculine Singular Strong's 1994: From epi and strepho; to revert.


toward πρὸς (pros) Preposition Strong's 4314: To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward.


[her] τὸ (to) Article - Accusative Neuter Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


body, σῶμα (sōma) Noun - Accusative Neuter Singular Strong's 4983: Body, flesh; the body of the Church. From sozo; the body, used in a very wide application, literally or figuratively.


he said, εἶπεν (eipen) Verb - Aorist Indicative Active - 3rd Person Singular Strong's 2036: Answer, bid, bring word, command. A primary verb; to speak or say.


“Tabitha, Ταβιθά (Tabitha) Noun - Vocative Feminine Singular Strong's 5000: Antelope; Tabitha, a Christian woman at Joppa. Of Chaldee origin; the gazelle; Tabitha, a Christian female.


get up!” ἀνάστηθι (anastēthi) Verb - Aorist Imperative Active - 2nd Person Singular Strong's 450: To raise up, set up; I rise from among (the) dead; I arise, appear. From ana and histemi; to stand up.


She opened ἤνοιξεν (ēnoixen) Verb - Aorist Indicative Active - 3rd Person Singular Strong's 455: To open. From ana and oigo; to open up.


her αὐτῆς (autēs) Personal / Possessive Pronoun - Genitive Feminine 3rd Person Singular Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


eyes, ὀφθαλμοὺς (ophthalmous) Noun - Accusative Masculine Plural Strong's 3788: The eye; fig: the mind's eye. From optanomai; the eye; by implication, vision; figuratively, envy.


and καὶ (kai) Conjunction Strong's 2532: And, even, also, namely.


seeing ἰδοῦσα (idousa) Verb - Aorist Participle Active - Nominative Feminine Singular Strong's 3708: Properly, to stare at, i.e. to discern clearly; by extension, to attend to; by Hebraism, to experience; passively, to appear.


Peter, Πέτρον (Petron) Noun - Accusative Masculine Singular Strong's 4074: Peter, a Greek name meaning rock. Apparently a primary word; a rock; as a name, Petrus, an apostle.


she sat up. ἀνεκάθισεν (anekathisen) Verb - Aorist Indicative Active - 3rd Person Singular Strong's 339: To sit up. From ana and kathizo; properly, to set up, i.e. to sit up.

• Here Peter resurrects Tabitha!

• He tells her to get up!

• All at once, she opens her eyes!

• She sees Peter!

• She sits up!

• Quite precise indeed!

• Definitely as she was sleeping!

• Really impressive!

 

[JLG]

Acts 9:41


[Peter] took δοὺς (dous) Verb - Aorist Participle Active - Nominative Masculine Singular Strong's 1325: To offer, give; I put, place. A prolonged form of a primary verb; to give.


her αὐτῇ (autē) Personal / Possessive Pronoun - Dative Feminine 3rd Person Singular Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


by the hand χεῖρα (cheira) Noun - Accusative Feminine Singular Strong's 5495: A hand.


[and] helped her up. ἀνέστησεν (anestēsen) Verb - Aorist Indicative Active - 3rd Person Singular Strong's 450: To raise up, set up; I rise from among (the) dead; I arise, appear. From ana and histemi; to stand up.


Then δὲ (de) Conjunction Strong's 1161: A primary particle; but, and, etc.


he called φωνήσας (phōnēsas) Verb - Aorist Participle Active - Nominative Masculine Singular Strong's 5455: From phone; to emit a sound; by implication, to address in words or by name, also in imitation.


the τοὺς (tous) Article - Accusative Masculine Plural Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


saints ἁγίους (hagious) Adjective - Accusative Masculine Plural Strong's 40: Set apart by (or for) God, holy, sacred. From hagos; sacred.


and καὶ (kai) Conjunction Strong's 2532: And, even, also, namely.


widows χήρας (chēras) Noun - Accusative Feminine Plural Strong's 5503: Feminine of a presumed derivative apparently from the base of chasma through the idea of deficiency; a widow, literally or figuratively.


[and] presented παρέστησεν (parestēsen) Verb - Aorist Indicative Active - 3rd Person Singular Strong's 3936: Or prolonged paristano from para and histemi; to stand beside, i.e. to exhibit, proffer, recommend, substantiate; or to be at hand, aid.


her [to them] αὐτὴν (autēn) Personal / Possessive Pronoun - Accusative Feminine 3rd Person Singular Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


alive. ζῶσαν (zōsan) Verb - Present Participle Active - Accusative Feminine Singular Strong's 2198: To live, be alive. A primary verb; to live.

• Peter takes her by the hand!

• And helped her up!

• Quite clear!

• Really a good job to think about!

• Completely different from human medicine!

 

[JLG]

Acts 20:9


And δέ (de) Conjunction Strong's 1161: A primary particle; but, and, etc.


a certain τις (tis) Interrogative / Indefinite Pronoun - Nominative Masculine Singular Strong's 5100: Any one, some one, a certain one or thing. An enclitic indefinite pronoun; some or any person or object.


young man νεανίας (neanias) Noun - Nominative Masculine Singular Strong's 3494: A young man, youth; a man in his prime (used even of a man of 40). From a derivative of neos; a youth.


named ὀνόματι (onomati) Noun - Dative Neuter Singular Strong's 3686: Name, character, fame, reputation. From a presumed derivative of the base of ginosko; a 'name'.


Eutychus, Εὔτυχος (Eutychos) Noun - Nominative Masculine Singular Strong's 2161: From eu and a derivative of tugchano; well- fated, i.e. Fortunate; Eutychus, a young man.


seated καθεζόμενος (kathezomenos) Verb - Present Participle Middle or Passive - Nominative Masculine Singular Strong's 2516: To be sitting, sit down, be seated. From kata and the base of hedraios; to sit down.


by ἐπὶ (epi) Preposition Strong's 1909: On, to, against, on the basis of, at.


the τῆς (tēs) Article - Genitive Feminine Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


window, θυρίδος (thyridos) Noun - Genitive Feminine Singular Strong's 2376: A small opening, window. From thura; an aperture, i.e. Window.


was sinking into καταφερόμενος (katapheromenos) Verb - Present Participle Middle or Passive - Nominative Masculine Singular Strong's 2702: From kata and phero; to bear down, i.e. overcome; specially, to cast a vote.


a deep βαθεῖ (bathei) Adjective - Dative Masculine Singular Strong's 901: From the base of basis; profound, literally or figuratively.


sleep ὕπνῳ (hypnō) Noun - Dative Masculine Singular Strong's 5258: Sleep; fig: spiritual sleep. From an obsolete primary; sleep, i.e. spiritual torpor.


as Paul Παύλου (Paulou) Noun - Genitive Masculine Singular Strong's 3972: Paul, Paulus. Of Latin origin; Paulus, the name of a Roman and of an apostle.


talked διαλεγομένου (dialegomenou) Verb - Present Participle Middle or Passive - Genitive Masculine Singular Strong's 1256: To converse, address, preach, lecture; I argue, reason. Middle voice from dia and lego; to say thoroughly, i.e. Discuss.


on ἐπὶ (epi) Preposition Strong's 1909: On, to, against, on the basis of, at.


and on. πλεῖον (pleion) Adjective - Accusative Neuter Singular - Comparative Strong's 4119: Or neuter pleion, or pleon comparative of polus; more in quantity, number, or quality; also the major portion.


When he was sound κατενεχθεὶς (katenechtheis) Verb - Aorist Participle Passive - Nominative Masculine Singular Strong's 2702: From kata and phero; to bear down, i.e. overcome; specially, to cast a vote.


asleep, ὕπνου (hypnou) Noun - Genitive Masculine Singular Strong's 5258: Sleep; fig: spiritual sleep. From an obsolete primary; sleep, i.e. spiritual torpor.


he fell ἔπεσεν (epesen) Verb - Aorist Indicative Active - 3rd Person Singular Strong's 4098: A reduplicated and contracted form of peto; probably akin to petomai through the idea of alighting; to fall.


from ἀπὸ (apo) Preposition Strong's 575: From, away from. A primary particle; 'off, ' i.e. Away, in various senses.


the τοῦ (tou) Article - Genitive Neuter Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


third story τριστέγου (tristegou) Noun - Genitive Neuter Singular Strong's 5152: Having three stories; subst: the third story. Neuter of a compound of treis and stege as noun; a third roof.


and καὶ (kai) Conjunction Strong's 2532: And, even, also, namely.


was picked up ἤρθη (ērthē) Verb - Aorist Indicative Passive - 3rd Person Singular Strong's 142: To raise, lift up, take away, remove.


dead. νεκρός (nekros) Adjective - Nominative Masculine Singular Strong's 3498: (a) adj: dead, lifeless, subject to death, mortal, (b) noun: a dead body, a corpse. From an apparently primary nekus; dead.

• Eutychus falls from the third story!

• And he is dead!

• Just a basic accident!

• But with bad consequences!

 

[JLG]

Acts 20:10

• But δὲ (de) Conjunction Strong's 1161: A primary particle; but, and, etc.

• Paul Παῦλος (Paulos) Noun - Nominative Masculine Singular Strong's 3972: Paul, Paulus. Of Latin origin; Paulus, the name of a Roman and of an apostle.

• went down, καταβὰς (katabas) Verb - Aorist Participle Active - Nominative Masculine Singular Strong's 2597: To go down, come down, either from the sky or from higher land, descend. From kata and the base of basis; to descend.

• threw [himself] on ἐπέπεσεν (epepesen) Verb - Aorist Indicative Active - 3rd Person Singular Strong's 1968: To fall upon, press upon, light upon, come over. From epi and pipto; to embrace or seize.

• [the young man], αὐτῷ (autō) Personal / Possessive Pronoun - Dative Masculine 3rd Person Singular Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

• and καὶ (kai) Conjunction Strong's 2532: And, even, also, namely.

• embraced [him]. συμπεριλαβὼν (symperilabōn) Verb - Aorist Participle Active - Nominative Masculine Singular Strong's 4843: From sun and a compound of peri and lambano; to take by enclosing altogether, i.e. Earnestly throw the arms about one.

• “{Do} not Μὴ (Mē) Adverb Strong's 3361: Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether.

• be alarmed!” θορυβεῖσθε (thorybeisthe) Verb - Present Imperative Middle or Passive - 2nd Person Plural Strong's 2350: From thorubos; to be in tumult, i.e. Disturb, clamor.

• he said. εἶπεν (eipen) Verb - Aorist Indicative Active - 3rd Person Singular Strong's 2036: Answer, bid, bring word, command. A primary verb; to speak or say.

• “He αὐτοῦ (autou) Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

• is ἐστιν (estin) Verb - Present Indicative Active - 3rd Person Singular Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

• still alive!” ψυχὴ (psychē) Noun - Nominative Feminine Singular Strong's 5590: From psucho; breath, i.e. spirit, abstractly or concretely.

• Quite interesting!

• Paul doesn't do like Jesus or Peter!

• He does like the prophets!

• We can imagine it has something to do with his education!