HADES
Hades in Greek, as sheol in Hebrew, is the general term for the place of the dead. The Greek had another word for "grave" used specifically. This was mnemeion, as in --
So it is definitely established that the Holy Spirit uses the word hades as an equivalent for sheol. And the Septuagint (Greek translation of Old Testament) uses the word hades throughout for sheol. So whatever sheol means, so we are to understand hades.
Hades in Greek, has just the same primary meaning as sheol in Hebrew and "hell" in English. It is derived, according to the lexicons, from eidon, "to see," with the prefix a, meaning "not," therefore it means "not seen," or "unseen."
All 11 passages where hades occurs are consistent with the meaning of sheol -- the universal hidden resting place of all the dead, and none give any possible suggestion of, or support to, the orthodox ideas of hell, except one, Luke 16:23, the Parable of the Rich Man and Lazarus, which will be examined later.
This is the only instance, of all the 76 occurrences of sheol and hades, that gives any hint of consciousness or torment, and it will be apparent when we examine it that Christ is speaking in parables, and is using a popular superstition to confound its own supporters.
In Rev. 20:13-14, we learn that hades ("hell" in our version) is to be "cast into the lake of fire." To the orthodox conception, this presents an absurd paradox. To them, hades IS hell, and the lake of fire is hell, therefore hell is going to be cast into hell, and that will be the end of hell -- how then can hell be eternal? And what is the hell that hell is cast into in order to destroy hell?
But in the true Scriptural picture there is harmony and reason. Hades is the grave and the lake of fire is a symbol of everlasting destruction. As the final glorious conclusion, death and the grave, the signs and inseparable accompaniments of this mortal dispensation, are to be abolished, destroyed, consumed. Paul says similarly (1 Cor. 15:26) --
Death and hades (the grave) will have followed all other traces of mortality and evil into eternal oblivion. THIS is hades (the grave) being cast into the lake of fire -- completely consumed and obliterated.
Paul says later in the same chapter (1 Cor. 15:54) --
But death and the grave DO claim them, but they do not eternally prevail over them. At his return, he will use these keys, and all whom he calls from the graves will come forth (John 5:28) just as he called Lazarus from the grave and he came forth. To this Paul refers when he says (1 Cor. 15:55-57) --
- "Jesus therefore cometh to the grave -- mnemeion" (John 11:38).
"The graves -- mnemeion -- were opened; and many bodies of the saints which slept arose" (Matt. 27:52).
So it is definitely established that the Holy Spirit uses the word hades as an equivalent for sheol. And the Septuagint (Greek translation of Old Testament) uses the word hades throughout for sheol. So whatever sheol means, so we are to understand hades.
Hades in Greek, has just the same primary meaning as sheol in Hebrew and "hell" in English. It is derived, according to the lexicons, from eidon, "to see," with the prefix a, meaning "not," therefore it means "not seen," or "unseen."
All 11 passages where hades occurs are consistent with the meaning of sheol -- the universal hidden resting place of all the dead, and none give any possible suggestion of, or support to, the orthodox ideas of hell, except one, Luke 16:23, the Parable of the Rich Man and Lazarus, which will be examined later.
This is the only instance, of all the 76 occurrences of sheol and hades, that gives any hint of consciousness or torment, and it will be apparent when we examine it that Christ is speaking in parables, and is using a popular superstition to confound its own supporters.
In Rev. 20:13-14, we learn that hades ("hell" in our version) is to be "cast into the lake of fire." To the orthodox conception, this presents an absurd paradox. To them, hades IS hell, and the lake of fire is hell, therefore hell is going to be cast into hell, and that will be the end of hell -- how then can hell be eternal? And what is the hell that hell is cast into in order to destroy hell?
But in the true Scriptural picture there is harmony and reason. Hades is the grave and the lake of fire is a symbol of everlasting destruction. As the final glorious conclusion, death and the grave, the signs and inseparable accompaniments of this mortal dispensation, are to be abolished, destroyed, consumed. Paul says similarly (1 Cor. 15:26) --
- "The last enemy that shall be destroyed is death."
Death and hades (the grave) will have followed all other traces of mortality and evil into eternal oblivion. THIS is hades (the grave) being cast into the lake of fire -- completely consumed and obliterated.
Paul says later in the same chapter (1 Cor. 15:54) --
- "So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory."
- "Upon this rock I will build my church; and the gates of hell shall not prevail against it."
- "I have the keys of hades and of death" (Rev. 1:18).
But death and the grave DO claim them, but they do not eternally prevail over them. At his return, he will use these keys, and all whom he calls from the graves will come forth (John 5:28) just as he called Lazarus from the grave and he came forth. To this Paul refers when he says (1 Cor. 15:55-57) --
- "O Death, where is thy sting? O Grave, where is thy victory? . . .
"Thanks be to God who giveth us the victory through Jesus Christ our Lord!"