Divorce except for unchastity is adultery?

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A

AVoice

Guest
#61
Oh, I quite agree, as I stated in my post, God's example of how we should respond in in Hosea... moral of that story ... never marry a woman named Gomer ....

Yes, according to God's example, Christian divorce should not exist. At least that's the way I read it. But if you do have a hard heart, ... even Jesus gave an out. But the problem is then, not with the one who committed adultery, the problem is with the one unable to forgive, is it not?
So according to you Jesus allows hardness of hearts. The man is not obligated to forgive. Jesus sees adultery as such a grievous sin that her husband can punish her immediately without any offer of reconciliation.
That interpretation of the Word fornication, supposing it means adultery in that context, horribly slanders God's nature.
That is the mistake people have made, supposing the word fornication in that context means adultery.
The OTHER kind of divorce they exercised, premaritally, like what Joseph was about to do with Mary for fornication, not adultery, happens to fit the kind of sentence it is in Matt 5:31,32 and thereby make literal coherent sense. Both Matt 5:31,32 and Matt 19:9 are literally a mess when fornication is assumed to mean adultery. They contradict themselves as well as each other.

Name one thing in the NT that God hates anyone to do, but which he provides permission to do. If he hates it then why would he allow it?
So the regeneration of the Holy Spirit is unable to soften the heart when it comes to adultery committed by the other partner? The Holy Spirit is unable to control those emotions?
 
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W

weakness

Guest
#62
Some where ? Jesus was talking about adultery. Some one asking can you put away your wife and said the law allows for it. But Jesus said that ,with God it is not so, But for the hardness of your hearts he allowed it Also some of the scripture about in Heaven there is no male or female, and that if married, be as though not ,and buy without possessing ,and be in this world but not of it
 
K

Kerry

Guest
#63
Well sometimes you get what you want, but don't want what you got. The only grounds for christian divorce is habitual adultery and I mean habitual. Just look and pray and look and pray before you leap. Amen. I have been married for over twenty years and the bedroom is hot, because I married the girl that God wanted me to. Pray and seek God before marriage. amen
 
W

weakness

Guest
#64

Why do you want to remarry? Jesus said Jesus said a wife cares for the things of the worl d,how she may please her husband.But the unmarried cares for the things of God . How she may please him.There is no rule God saying you have to be unmarried. What I know is no good is if you sit around and desire,desire,desire TO have to have a husband,and worry instead of peace.Accept what God has given you now and maybe he will give some clarity.Abuse and divorce is a hurtful and terrible thing ,But God love and cares about your loves and hurts....Look to him
 
A

AVoice

Guest
#65
The purpose of the other thread I linked to is to get people to see the proof that Jesus did NOT make adultery a grounds for divorce.
 

EmethAlethia

Senior Member
Sep 8, 2014
244
26
18
#66
You interpret fornication in the exception clause to mean adultery. That dramatically changes the sentence function. The exception clause then changes from a non essential to an essential clause making the sentence nonsensical.

Your theory does not hold up under what Jesus said. In Matt 19:9 the language shows that if the kind of divorce, for fornication, was utilized, then he can marry afterward and it is not adultery. When you interpret that divorce for fornication to mean for adultery, then it means he can marry after divorcing for adultery. You say he can't. You are in effect saying Jesus lied in Matt 19:9.
Fornication includes all illicit intercourse: Homosexual, Bestiality, Adultery ... according to scripture. The mixing of the concepts doesn't alter the meaning.

Mat_19:9 "And I say to you, whoever divorces his wife, except for fornication, and marries another woman commits adultery."

God’s definition of adultery, not the modern western “Christian” definition comes into play here. Is fornication adultery? Could be. Is adultery fornication. Definitely. They do not necessarily go both ways. For a wife to commit fornication, by God’s definition, she must commit adultery. Unfortunately for our modern western views, a married man can commit fornication with an unmarried woman, sin, gain another wife with no possibility of divorce … Same here.

Mat 5:32 but I say to you that everyone who divorces his wife, except for the reason of unchastity, makes her commit adultery; and whoever marries a divorced woman commits adultery.

Adultery, throughout the scriptures, has always been the destruction of an existing marriage/family relationship to form another. Question, is this a command: “For this reason families choose to eat turkey on thanksgiving.”? Who gave David the wives of His enemies? The command of God (that really is a command) not to lessen the first wife’s support or marital rights when you take another wife,

The lack of adultery or fornication being laid at David’s feet until Bathsheba when he already had 6 wives and kids with 5, the fact that Solomon is never ever said to have committed adultery or fornication by ANYONE in all of scripture … God’s definition for the family unit, and God’s definition for adultery are quite different from most of our modern western beliefs. And most of us love those beliefs far more than we love truth.

Have I become your enemy because I tell you the truth? For some, I am quite sure that will occur.

The meaning is consistent. Those that destroy what God considers to be a family relationship to form another, except for the reasons of adultery (which is a form of fornication) are in violation of the will of God.
 
A

AVoice

Guest
#67
Fornication includes all illicit intercourse: Homosexual, Bestiality, Adultery ... according to scripture. The mixing of the concepts doesn't alter the meaning.

Mat_19:9 "And I say to you, whoever divorces his wife, except for fornication, and marries another woman commits adultery."

God’s definition of adultery, not the modern western “Christian” definition comes into play here. Is fornication adultery? Could be. Is adultery fornication. Definitely. They do not necessarily go both ways. For a wife to commit fornication, by God’s definition, she must commit adultery. Unfortunately for our modern western views, a married man can commit fornication with an unmarried woman, sin, gain another wife with no possibility of divorce … Same here.

Mat 5:32 but I say to you that everyone who divorces his wife, except for the reason of unchastity, makes her commit adultery; and whoever marries a divorced woman commits adultery.

Adultery, throughout the scriptures, has always been the destruction of an existing marriage/family relationship to form another. Question, is this a command: “For this reason families choose to eat turkey on thanksgiving.”? Who gave David the wives of His enemies? The command of God (that really is a command) not to lessen the first wife’s support or marital rights when you take another wife,

The lack of adultery or fornication being laid at David’s feet until Bathsheba when he already had 6 wives and kids with 5, the fact that Solomon is never ever said to have committed adultery or fornication by ANYONE in all of scripture … God’s definition for the family unit, and God’s definition for adultery are quite different from most of our modern western beliefs. And most of us love those beliefs far more than we love truth.

Have I become your enemy because I tell you the truth? For some, I am quite sure that will occur.

The meaning is consistent. Those that destroy what God considers to be a family relationship to form another, except for the reasons of adultery (which is a form of fornication) are in violation of the will of God.
You have no idea what this thread is even about.
Your responses are all inappropriate.
 

Agricola

Senior Member
Dec 10, 2012
2,638
88
48
#68
Yes and I see and also value your point. But it still doesn't make divorce okay.
Divorce is not good, but its not going to send you to hell either. Remarrying after a divorce is not going to end your relationship with Christ and send you to hell either, but way some people react you would think that marrying a divorced person is like selling soul to satan.
 

EmethAlethia

Senior Member
Sep 8, 2014
244
26
18
#69
You have no idea what this thread is even about.
Your responses are all inappropriate.

If what God means by adultery and fornication have nothing to do with the thread, then I guess I have no idea what the thread is about. Since both of those topics are in the question though I would say God's opinions as to the definition of the words He chose might be central to deciding whether or not something is sin or not. Maybe it isn't important to you, or maybe what God says and means is inappropriate to you. Who knows? But if that is the case, perhaps you made a wrong turn and ended up in the wrong forum.


That said, if you disagree with me, then let's discuss the actual scriptures involved. I am more than happy to alter my beliefs when all of the passages that pertain to the topic are cut straight so that they fit with all the rest of what is, and isn't in God's word. Truth is often damaging to beliefs when we are open to it. And opening to considering all of the evidence that is available, cutting everything out straight so everything fits with everything else. Often it is far easier to consider all the other belief groups that get beliefs wrong, and believe them to be true with all their mind soul and strength, and believe that they should be open minded to considering that their core beliefs are false, when we also are guilty of believing our core beliefs on issues are infallible, and we are unwilling to consider a need to alter them as well.


I held to the beliefs you are probably holding to for years. I do understand. If we hold to beliefs, even when the truth does not line up, can we really say that we Love the God of truth? Is not Jesus the way, the truth and the life? Do we need "fear" the truth? If it all fits, alter your beliefs. If it doesn't, teach me so that I can alter my own. Or, simply close your eyes and ears and consider me a heretic and a heathen. The choice is yours.
 
A

AVoice

Guest
#70
If what God means by adultery and fornication have nothing to do with the thread, then I guess I have no idea what the thread is about. Since both of those topics are in the question though I would say God's opinions as to the definition of the words He chose might be central to deciding whether or not something is sin or not. Maybe it isn't important to you, or maybe what God says and means is inappropriate to you. Who knows? But if that is the case, perhaps you made a wrong turn and ended up in the wrong forum.


That said, if you disagree with me, then let's discuss the actual scriptures involved. I am more than happy to alter my beliefs when all of the passages that pertain to the topic are cut straight so that they fit with all the rest of what is, and isn't in God's word. Truth is often damaging to beliefs when we are open to it. And opening to considering all of the evidence that is available, cutting everything out straight so everything fits with everything else. Often it is far easier to consider all the other belief groups that get beliefs wrong, and believe them to be true with all their mind soul and strength, and believe that they should be open minded to considering that their core beliefs are false, when we also are guilty of believing our core beliefs on issues are infallible, and we are unwilling to consider a need to alter them as well.


I held to the beliefs you are probably holding to for years. I do understand. If we hold to beliefs, even when the truth does not line up, can we really say that we Love the God of truth? Is not Jesus the way, the truth and the life? Do we need "fear" the truth? If it all fits, alter your beliefs. If it doesn't, teach me so that I can alter my own. Or, simply close your eyes and ears and consider me a heretic and a heathen. The choice is yours.
Please read the OP in the link at the bottom. This is about letting the words in Matt 5:31,32 to stand very literally as they are plainly written. When the exception is assumed to allow divorce for adultery then the LITERAL meaning of the verse is convoluted. When willing to try another explanation of what the exception clause then the sentence becomes simple and straightforward. Matt 5:31,31 then fully SUPPORTS the literal message in Mark 10:2-12 Luke 16:18 1 Cor 7:39 and Ro 7:2,3.

So what would make sense to you? Choose an explanation of the exception clause that means we can not take at literal face value the easily written verses in Mark Luke and by Paul?
Please accept the challenge as presented in the OP that I linked to. Make a sentence to parallel the basic function of Matt 5:31,32. This is a very educational exercise. It can liberate you to see how wonderfully the word of God vindicates itself.
http://christianchat.com/bible-disc...ieve-jesus-allows-divorce-after-adultery.html
 
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EmethAlethia

Senior Member
Sep 8, 2014
244
26
18
#71
Please read the OP in the link at the bottom. This is about letting the words in Matt 5:31,32 to stand very literally as they are plainly written. When the exception is assumed to allow divorce for adultery then the LITERAL meaning of the verse is convoluted. When willing to try another explanation of what the exception clause then the sentence becomes simple and straightforward. Matt 5:31,31 then fully SUPPORTS the literal message in Mark 10:2-12 Luke 16:18 1 Cor 7:39 and Ro 7:2,3.

So what would make sense to you? Choose an explanation of the exception clause that means we can not take at literal face value the easily written verses in Mark Luke and by Paul?
Please accept the challenge as presented in the OP that I linked to. Make a sentence to parallel the basic function of Matt 5:31,32. This is a very educational exercise. It can liberate you to see how wonderfully the word of God vindicates itself.
http://christianchat.com/bible-discussion-forum/102222-challenge-those-who-believe-jesus-allows-divorce-after-adultery.html[/QUOTE]

Mat 5:32 but I say to you that everyone who divorces his wife, except for the reason of fornication, makes her commit adultery; and whoever marries a divorced woman commits adultery.

First, it seems straightforward when we take the meaning God gives to both words throughout history. That meaning is:

Fornication(Pornea) = All illicit sexual intercourse this includes:

  1. Premarital sex
  2. Homosexual intercourse
  3. Bestiality
  4. Adultery
Adultery(moichaō) = The destruction of an existing family unit to form another one. This includes:

  1. A husband divorcing his wife to marry another woman.


  1. A wife divorcing her husband to marry another man.


  1. A husband having sexual intercourse with a woman who is the wife of another man still living.


  1. A wife of a living man having sexual intercourse with a man who is not her husband.


  1. A man marrying a woman who is divorced from a man still living.
    1. Unless her husband was a non-believer and left her. (1 Cor. 7)

What the definition of adultery does not include:

  1. A husband with a living wife having intercourse with a woman who is not married to another living man. This is fornication of a different type than adultery. The man gets another wife with no possibility of divorce.


  1. A man taking another wife. There is no prohibition against this in scripture (See earlier posts where I bring up the scriptures related to this.)

Now, using God’s definitions for all the meanings of the words used, lets take another look at the verse:
Mat 5:32 but I say to you that everyone who divorces his wife, except for the reason of fornication(pornea)

Can a woman commit any fornication, illicit sexual intercourse, and not destroy an existing family unit, according to God’s definition? If she got married for the only good reason for it, in new testament times, which is listed in 1 Cor. 7, and the marriage was there to prevent the issues listed in 1 Cor. 7 from occurring (again fornication) and she doesn’t have the “gift” of celibacy, but has the “Other gift” of having issues with control in that area, what does her not having a husband to cover this issue result in according to 1 Cor. 7? Fornication. Is fornication adultery? Could be? Is adultery fornication? Most definitely, (So are the rest of the things in the list above.)

Now, can a woman do the same thing, divorce her husband for the cause of fornication according to God’s definitions of the words and terms, and according to all that He, and godly men and women have said and done, and have not said, and have not done? The answer is no, UNLESS WHAT THE HUSBAND DID WAS ADULTERY!


  1. Again, according to God’s definition. Polygamy is not adultery. It is totally allowable, and God even participates in it in scripture by giving David the wives of his enemies, commanding that when we take another wife not to lessen the spousal support or marital rights of the first wife …
  2. Again, premarital intercourse with an available woman (See above) is a sin of fornication, but it is NOT ADULTERY and is not a cause for divorce. The man gains another wife with no possibilities of divorce.

, makes her commit adultery

Again, look at God’s definition of all the words / terms. Is there any way at all for a woman seeking God’s best, who got married for the only reasons given in the N.T. to seek to get married, in 1 Cor. 7, not to commit adultery according to God’s definition and what is stated in 1 Cor. 7?

; and whoever marries a divorced woman commits adultery.

The woman, in this situation, is still bound to her first husband in the eyes of God. Divorce is NOT ALLOWED in this situation.
NEXT PASSAGE:
Mar 10:11 And He *said to them, "Whoever divorces his wife and marries another woman commits adultery against her; 12 and if she herself divorces her husband and marries another man, she is committing adultery."

Again, God’s definition of adultery = The destruction of an existing family unit to form another one.
Mar 10:11 And He *said to them, "Whoever divorces his wife and marries another woman commits adultery against her;
Who is committing “adultery” in this part of the passage? The husband. Why is it adultery? Because it causes the destruction of an existing family unit to form another one? Who causes this? The one doing the action of destroying the current family unit: the husband. Is this plainly written? Yes. Is the meaning clear? Yes. Is the meaning fully in line with God’s definition of the words and terms? Yes. I see no issues. Let’s continue:

Mar 10:12 and if she herself divorces her husband and marries another man, she is committing adultery."

Again, what is the action, divorcing her husband? Who is destroying the current family unit? The wife. Why is it adultery? Because it was done for a reason not allowed by God. She is still bound, in the eyes of God, to that first man.

Keep in mind that the law said that both committing adultery should be stoned to death. Adultery resulted in a clean slate for the non-offending spouse in the eyes of God, with no need for divorce. Yes, God’s example in Hosea, if we are seeking to be godly, and do not have a hard heart, should be followed. Yes, if Gomer was a godly woman she should have repented and come back to her husband and not strayed / committed adultery again.

Also keep in mind that the people listening to these things did not have the screwed up definitions of words and terms that we in our “Modern Western Society” changed them to. They had God’s definitions and knew them. These things are “Exceedingly clear” and “Very straight forward”, IF YOU START WITH GOD’S DEFINITIONS. Next:

Luk 16:18 "Everyone who divorces his wife and marries another commits adultery, and he who marries one who is divorced from a husband commits adultery.

What is the husband doing here? He is “Committing adultery”. How? He is destroying an existing family relationship to form another one. Could he marry the second woman without divorcing the first and be in line with all God and godly men and women believed was good, and all that the O.T. says and doesn’t say on the issue? Absolutely. Would it have been adultery if he had done this? No, he would have just added a wife to the existing biblical family unit of: Husband, wife or wives, and all children by them.

Since God does not acknowledge a divorce for this reason, the original family unit, in the eyes of God, still remains intact, and the man is still, in the eyes of God, responsible for his first wife. Therefore, anyone who marries her is committing adultery. Clear, concise? Yes. Next:

1Co 7:39 A wife is bound as long as her husband lives; but if her husband is dead, she is free to be married to whom she wishes, only in the Lord.

Again, all of the other stuff is assumed. THIS IS NOT A PASSAGE ABOUT DIVORCE. This is about how long a wife is bound to her current husband, it’s for life. Although the passage doesn’t discuss it, the same is true the other way as well. Clear? Concise? You bet. Next:

Rom 7:2 For the married woman is bound by law to her husband while he is living; but if her husband dies, she is released from the law concerning the husband.3 So then, if while her husband is living she is joined to another man, she shall be called an adulteress; but if her husband dies, she is free from the law, so that she is not an adulteress though she is joined to another man.

First part: Rom 7:2 For the married woman is bound by law to her husband while he is living; but if her husband dies, she is released from the law concerning the husband.

Same thing as in 1 Cor. 7. How long does a marriage last? Until the death of your spouse.

The next part only works one way according to the word of God. It is not, necessarily true the other way around. i.e. husbands taking another (God approved) wife.

3 So then, if while her husband is living she is joined to another man, she shall be called an adulteress; but if her husband dies, she is free from the law, so that she is not an adulteress though she is joined to another man.

The passage is not about divorce, it’s about adultery though. What is God’s definition of adultery? The destruction of an existing family unit to form a new one. In this case she has physically bound herself to a different family unit, and so, is an adulteress.

Read your other treatise as well. Here’s the part I think we are sticky on:

Matt 5:

A) It hath been said, Whosoever shall put away his wife, let him give her a writing of divorcement:

B) But I say unto you,

1) That whosoever shall put away his wife,

2) saving for the cause of fornication [read as adultery] (Nope: it is fornication, the overall topic. Adultery is in the category of fornication, not vice versa. Any fornication is adultery for a woman. Premarital sex with an appropriate single woman gains the husband a new wife with no hope for divorce, and is fornication, but is not cause for divorce from the first wife, even by O.T. law. )

3) causeth her to commit adultery: (Already discussed in comments prior on 1 Cor. 7)

4) and whosoever shall marry her that is divorced, as is described in THIS CONTEXT, of THIS PASSAGE, i.e. not having been put away for the cause of her own fornication) committeth adultery.

Is that clearer for you?

The issue is that, in the eyes of God, while not consummated, a betrothal constitutes a binding “marriage” contract before Him. Joseph could have had Mary executed for being found with child “Adultery” before being married. It was adultery.

Often there are two possible ways to do things, start with our definitions, and gather what we can to gather what we can “Use” to prove our beliefs true, and what we can “use” to prove all other opinions false, or we can gather every single thing that might “seem” to pertain, carefully examine the context, flow of thought, flow of discussion, flow of arguments, research every key word, and root word as they are used throughout all the scriptures, Old and New Testaments, and find the meaning that fits fully with each and every word, and the exact meaning each and every passage that applies, distorting nothing, adding no meaning that isn’t there, subtracting no meaning that is there, and putting everything together so that everything fits with all that is said, and not said, done, and not done. Altering our beliefs to fit the fullness of the truth of all that God has given us.

That which we love least will always be altered to fit that which we love most. We all love either our beliefs (And we use the first methodology) or we love the truth (and we use the second methodology) more. What we habitually do shows what we love.

Most people want to avoid the work of trying to gather everything that might apply to the topic at hand, and cutting each and every passage out straight in the context in which each is found, and careful study of the meaning God gave to words because:

1.) It's work

2.) It takes time, sometimes lots of it.

3.) It interferes with what they want to believe to be true, and they love what they believe t be true, and have closed their eyes and ears lest their beloved beliefs get destroyed.

There are those that will take great amounts of time, and will make great efforts laboring to prove their beliefs true with all their heart mind soul and strength ... but again, the methodology proves what you really love and want. No belief, or belief group ever got to truth by gathering everything they can use to prove their beliefs true, and everything they could use to prove all opposing beliefs false, and interpreting all of their selected data in the light of their beliefs. All any belief group can do with this methodology is to harden themselves into whatever beliefs they already have and love.
 
A

AVoice

Guest
#72
Please read the OP in the link at the bottom. This is about letting the words in Matt 5:31,32 to stand very literally as they are plainly written. When the exception is assumed to allow divorce for adultery then the LITERAL meaning of the verse is convoluted. When willing to try another explanation of what the exception clause then the sentence becomes simple and straightforward. Matt 5:31,31 then fully SUPPORTS the literal message in Mark 10:2-12 Luke 16:18 1 Cor 7:39 and Ro 7:2,3.

So what would make sense to you? Choose an explanation of the exception clause that means we can not take at literal face value the easily written verses in Mark Luke and by Paul?
Please accept the challenge as presented in the OP that I linked to. Make a sentence to parallel the basic function of Matt 5:31,32. This is a very educational exercise. It can liberate you to see how wonderfully the word of God vindicates itself.
http://christianchat.com/bible-discussion-forum/102222-challenge-those-who-believe-jesus-allows-divorce-after-adultery.html[/QUOTE]

Mat 5:32 but I say to you that everyone who divorces his wife, except for the reason of fornication, makes her commit adultery; and whoever marries a divorced woman commits adultery.

First, it seems straightforward when we take the meaning God gives to both words throughout history. That meaning is:

Fornication(Pornea) = All illicit sexual intercourse this includes:

  1. Premarital sex
  2. Homosexual intercourse
  3. Bestiality
  4. Adultery
Adultery(moichaō) = The destruction of an existing family unit to form another one. This includes:

  1. A husband divorcing his wife to marry another woman.


  1. A wife divorcing her husband to marry another man.


  1. A husband having sexual intercourse with a woman who is the wife of another man still living.


  1. A wife of a living man having sexual intercourse with a man who is not her husband.


  1. A man marrying a woman who is divorced from a man still living.
    1. Unless her husband was a non-believer and left her. (1 Cor. 7)

What the definition of adultery does not include:

  1. A husband with a living wife having intercourse with a woman who is not married to another living man. This is fornication of a different type than adultery. The man gets another wife with no possibility of divorce.


  1. A man taking another wife. There is no prohibition against this in scripture (See earlier posts where I bring up the scriptures related to this.)

Now, using God’s definitions for all the meanings of the words used, lets take another look at the verse:
Mat 5:32 but I say to you that everyone who divorces his wife, except for the reason of fornication(pornea)

Can a woman commit any fornication, illicit sexual intercourse, and not destroy an existing family unit, according to God’s definition? If she got married for the only good reason for it, in new testament times, which is listed in 1 Cor. 7, and the marriage was there to prevent the issues listed in 1 Cor. 7 from occurring (again fornication) and she doesn’t have the “gift” of celibacy, but has the “Other gift” of having issues with control in that area, what does her not having a husband to cover this issue result in according to 1 Cor. 7? Fornication. Is fornication adultery? Could be? Is adultery fornication? Most definitely, (So are the rest of the things in the list above.)

Now, can a woman do the same thing, divorce her husband for the cause of fornication according to God’s definitions of the words and terms, and according to all that He, and godly men and women have said and done, and have not said, and have not done? The answer is no, UNLESS WHAT THE HUSBAND DID WAS ADULTERY!


  1. Again, according to God’s definition. Polygamy is not adultery. It is totally allowable, and God even participates in it in scripture by giving David the wives of his enemies, commanding that when we take another wife not to lessen the spousal support or marital rights of the first wife …
  2. Again, premarital intercourse with an available woman (See above) is a sin of fornication, but it is NOT ADULTERY and is not a cause for divorce. The man gains another wife with no possibilities of divorce.

, makes her commit adultery

Again, look at God’s definition of all the words / terms. Is there any way at all for a woman seeking God’s best, who got married for the only reasons given in the N.T. to seek to get married, in 1 Cor. 7, not to commit adultery according to God’s definition and what is stated in 1 Cor. 7?

; and whoever marries a divorced woman commits adultery.

The woman, in this situation, is still bound to her first husband in the eyes of God. Divorce is NOT ALLOWED in this situation.
NEXT PASSAGE:
Mar 10:11 And He *said to them, "Whoever divorces his wife and marries another woman commits adultery against her; 12 and if she herself divorces her husband and marries another man, she is committing adultery."

Again, God’s definition of adultery = The destruction of an existing family unit to form another one.
Mar 10:11 And He *said to them, "Whoever divorces his wife and marries another woman commits adultery against her;
Who is committing “adultery” in this part of the passage? The husband. Why is it adultery? Because it causes the destruction of an existing family unit to form another one? Who causes this? The one doing the action of destroying the current family unit: the husband. Is this plainly written? Yes. Is the meaning clear? Yes. Is the meaning fully in line with God’s definition of the words and terms? Yes. I see no issues. Let’s continue:

Mar 10:12 and if she herself divorces her husband and marries another man, she is committing adultery."

Again, what is the action, divorcing her husband? Who is destroying the current family unit? The wife. Why is it adultery? Because it was done for a reason not allowed by God. She is still bound, in the eyes of God, to that first man.

Keep in mind that the law said that both committing adultery should be stoned to death. Adultery resulted in a clean slate for the non-offending spouse in the eyes of God, with no need for divorce. Yes, God’s example in Hosea, if we are seeking to be godly, and do not have a hard heart, should be followed. Yes, if Gomer was a godly woman she should have repented and come back to her husband and not strayed / committed adultery again.

Also keep in mind that the people listening to these things did not have the screwed up definitions of words and terms that we in our “Modern Western Society” changed them to. They had God’s definitions and knew them. These things are “Exceedingly clear” and “Very straight forward”, IF YOU START WITH GOD’S DEFINITIONS. Next:

Luk 16:18 "Everyone who divorces his wife and marries another commits adultery, and he who marries one who is divorced from a husband commits adultery.

What is the husband doing here? He is “Committing adultery”. How? He is destroying an existing family relationship to form another one. Could he marry the second woman without divorcing the first and be in line with all God and godly men and women believed was good, and all that the O.T. says and doesn’t say on the issue? Absolutely. Would it have been adultery if he had done this? No, he would have just added a wife to the existing biblical family unit of: Husband, wife or wives, and all children by them.

Since God does not acknowledge a divorce for this reason, the original family unit, in the eyes of God, still remains intact, and the man is still, in the eyes of God, responsible for his first wife. Therefore, anyone who marries her is committing adultery. Clear, concise? Yes. Next:

1Co 7:39 A wife is bound as long as her husband lives; but if her husband is dead, she is free to be married to whom she wishes, only in the Lord.

Again, all of the other stuff is assumed. THIS IS NOT A PASSAGE ABOUT DIVORCE. This is about how long a wife is bound to her current husband, it’s for life. Although the passage doesn’t discuss it, the same is true the other way as well. Clear? Concise? You bet. Next:

Rom 7:2 For the married woman is bound by law to her husband while he is living; but if her husband dies, she is released from the law concerning the husband.3 So then, if while her husband is living she is joined to another man, she shall be called an adulteress; but if her husband dies, she is free from the law, so that she is not an adulteress though she is joined to another man.

First part: Rom 7:2 For the married woman is bound by law to her husband while he is living; but if her husband dies, she is released from the law concerning the husband.

Same thing as in 1 Cor. 7. How long does a marriage last? Until the death of your spouse.

The next part only works one way according to the word of God. It is not, necessarily true the other way around. i.e. husbands taking another (God approved) wife.

3 So then, if while her husband is living she is joined to another man, she shall be called an adulteress; but if her husband dies, she is free from the law, so that she is not an adulteress though she is joined to another man.

The passage is not about divorce, it’s about adultery though. What is God’s definition of adultery? The destruction of an existing family unit to form a new one. In this case she has physically bound herself to a different family unit, and so, is an adulteress.

Read your other treatise as well. Here’s the part I think we are sticky on:

Matt 5:

A) It hath been said, Whosoever shall put away his wife, let him give her a writing of divorcement:

B) But I say unto you,

1) That whosoever shall put away his wife,

2) saving for the cause of fornication [read as adultery] (Nope: it is fornication, the overall topic. Adultery is in the category of fornication, not vice versa. Any fornication is adultery for a woman. Premarital sex with an appropriate single woman gains the husband a new wife with no hope for divorce, and is fornication, but is not cause for divorce from the first wife, even by O.T. law. )

3) causeth her to commit adultery: (Already discussed in comments prior on 1 Cor. 7)

4) and whosoever shall marry her that is divorced, as is described in THIS CONTEXT, of THIS PASSAGE, i.e. not having been put away for the cause of her own fornication) committeth adultery.

Is that clearer for you?

The issue is that, in the eyes of God, while not consummated, a betrothal constitutes a binding “marriage” contract before Him. Joseph could have had Mary executed for being found with child “Adultery” before being married. It was adultery.

Often there are two possible ways to do things, start with our definitions, and gather what we can to gather what we can “Use” to prove our beliefs true, and what we can “use” to prove all other opinions false, or we can gather every single thing that might “seem” to pertain, carefully examine the context, flow of thought, flow of discussion, flow of arguments, research every key word, and root word as they are used throughout all the scriptures, Old and New Testaments, and find the meaning that fits fully with each and every word, and the exact meaning each and every passage that applies, distorting nothing, adding no meaning that isn’t there, subtracting no meaning that is there, and putting everything together so that everything fits with all that is said, and not said, done, and not done. Altering our beliefs to fit the fullness of the truth of all that God has given us.

That which we love least will always be altered to fit that which we love most. We all love either our beliefs (And we use the first methodology) or we love the truth (and we use the second methodology) more. What we habitually do shows what we love.

Most people want to avoid the work of trying to gather everything that might apply to the topic at hand, and cutting each and every passage out straight in the context in which each is found, and careful study of the meaning God gave to words because:

1.) It's work

2.) It takes time, sometimes lots of it.

3.) It interferes with what they want to believe to be true, and they love what they believe t be true, and have closed their eyes and ears lest their beloved beliefs get destroyed.

There are those that will take great amounts of time, and will make great efforts laboring to prove their beliefs true with all their heart mind soul and strength ... but again, the methodology proves what you really love and want. No belief, or belief group ever got to truth by gathering everything they can use to prove their beliefs true, and everything they could use to prove all opposing beliefs false, and interpreting all of their selected data in the light of their beliefs. All any belief group can do with this methodology is to harden themselves into whatever beliefs they already have and love.

I asked a simple question. What woman does the last clause in Matt 5:31,32 pertain to?
You say the last clause pertains to the woman NOT divorced for adultery.
 
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A

AVoice

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#73
4) and whosoever shall marry her that is divorced, as is described in THIS CONTEXT, of THIS PASSAGE, i.e. not having been put away for the cause of her own fornication) committeth adultery.
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I understand that this means you believe that the wife divorced for something other than adultery is who the last clause pertains to. Any man who marries her commits adultery.
The mechanics of the sentence, [when read under your understanding that Jesus allowed divorce for adultery] means the wife divorced for adultery is NOT caused to commit adultery while the wife divorced for something else IS caused to commit adultery. So the innocent party theory, that many hold to, is not held by your position. The wife divorced for adultery is free to remarry, (she has not been caused to commit adultery) even though she was the guilty one. But the wife who was divorced unjustly [under the divorce for adultery explanation] is off limits; whoever marries her commits adultery.
This creates a huge imbalance and contradiction. The underlying premise in the divorce for adultery explanation is that the man has the right to get vengeance on his wife and so be able to divorce her because of how horrible the thing she has done. It is seen as a just and fair thing for him to be able to divorce and marry again. As if Jesus is sticking up for the rights of the man who has been done wrong.
Let's put the shoe on the other foot. The wife who was divorced for something other than adultery [under your understanding of the verse]; wasn't she also dealt with unjustly? Shouldn't she be able to get married again since she did not do anything to deserve being divorced? Yet you claim she is off limits because whoever marries her commits adultery.
Please explain how this is not unbalanced. If the man is wronged, by his wife having committed adultery, he can divorce and get another wife, but if a wife was divorced unjustly she cannot get another husband because whoever marries her commits adultery. Please expalin how that works if that is indeed what you say Jesus meant. Will you say, well Jesus said that, so that is just how it is, regardless of how it seems unbalanced. Is that your position?
 
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AVoice

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#74
Again, according to God’s definition. Polygamy is not adultery. It is totally allowable, and God even participates in it in scripture by giving David the wives of his enemies, commanding that when we take another wife not to lessen the spousal support or marital rights of the first wife …
I understand that a person is not a Christian who follows Moses instead of Jesus. Paul said 'Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace."
You justify polygamy by the law of Moses in direct contradiction of Jesus' definition of marriage, which definition he expounded on using Gen 2.
Polygamy is adultery by the truth that the NT has revealed. The times of such ignorance God winked at, or turned a blind eye, UNTIL the Messiah would come and tell us all things.
 

EmethAlethia

Senior Member
Sep 8, 2014
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#75
I asked a simple question. What woman does the last clause in Matt 5:31,32 pertain to?
You say the last clause pertains to the woman NOT divorced for adultery.
Hopefully, this will clear things up:

Mat 5:31 "It was said, 'WHOEVER SENDS HIS WIFE AWAY, LET HIM GIVE HER A CERTIFICATE OF DIVORCE'; 32 but I say to you that everyone who divorces his wife, except for the reason of fornication, makes her commit adultery; and whoever marries a divorced woman commits adultery.

From the context, if a married woman commits fornication, she is already committing adultery. Divorce for any other reason causes adultery, and is not recognized by God. Since the divorce is null and void in the eyes of God, she is still married to her first husband.
The problem is that if she got married for the only biblical reason given in the N.T. she still has the same desires for which she got married in the first place, but now has no outlet for those desires.
1Co 7:2 But because of fornication, each man is to have his own wife, and each woman is to have her own husband. 3 The husband must fulfill his duty to his wife, and likewise also the wife to her husband. 4 The wife does not have authority over her own body, but the husband does; and likewise also the husband does not have authority over his own body, but the wife does. 5 Stop depriving one another, except by agreement for a time, so that you may devote yourselves to prayer, and come together again so that Satan will not tempt you because of your lack of self-control.

Any man that marries a woman not divorced for the sin of “Fornication” commits adultery as the first marriage is still in place. Again, that’s “IF” SHE HASN’T COMMITTED FORNICATION as the reason for divorce. If fornication already did occur, and the divorce was for that, coupled by the hardness of heart on the part of the husband, then the destruction of the previously existing marriage relationship: Adultery, already occurred with the fornication. The difference is that not divorcing a wife for that reason alone, CAUSES adultery.
 

EmethAlethia

Senior Member
Sep 8, 2014
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#76
I understand that this means you believe that the wife divorced for something other than adultery is who the last clause pertains to. Any man who marries her commits adultery.

The mechanics of the sentence, [when read under your understanding that Jesus allowed divorce for adultery] means the wife divorced for adultery is NOT caused to commit adultery while the wife divorced for something else IS caused to commit adultery. (TRUE. IF THE DIVORCE HAS OCCURRED THE ORIGINAL MARRIAGE IS ALREADY GONE. SHE CAN COMMIT FORNICATION BUT NOT ADULTERY, WHICH IS THE DESTRUCTION OF AN “EXISTING” MARRIAGE RELATIONSHIP TO FORM ANOTHER ONE. DIVOREC FOR ANY OTHER REASON IS NOT RECOGNIZED BY GOD. Note: further explained after your quote.)

So the innocent party theory, that many hold to, is not held by your position. The wife divorced for adultery is free to remarry, (she has not been caused to commit adultery) even though she was the guilty one. But the wife who was divorced unjustly [under the divorce for adultery explanation] is off limits; whoever marries her commits adultery.

This creates a huge imbalance and contradiction. The underlying premise in the divorce for adultery explanation is that the man has the right to get vengeance on his wife and so be able to divorce her because of how horrible the thing she has done. It is seen as a just and fair thing for him to be able to divorce and marry again. As if Jesus is sticking up for the rights of the man who has been done wrong.

Let's put the shoe on the other foot. The wife who was divorced for something other than adultery [under your understanding of the verse]; wasn't she also dealt with unjustly?

Shouldn't she be able to get married again since she did not do anything to deserve being divorced? Yet you claim she is off limits because whoever marries her commits adultery.

Please explain how this is not unbalanced. If the man is wronged, by his wife having committed adultery, he can divorce and get another wife, but if a wife was divorced unjustly she cannot get another husband because whoever marries her commits adultery. Please explain how that works if that is indeed what you say Jesus meant. Will you say, well Jesus said that, so that is just how it is, regardless of how it seems unbalanced. Is that your position?
1Co 7:15 Yet if the unbelieving one leaves, let him leave; the brother or the sister is not under bondage in such cases, but God has called us to peace.

First, there is a difference between a believer and a non-believer. “If you love Me, you will keep My commandments.” Is the baseline in all of this. If the husband IS A BELIEVER, then having this passage presented to him would prevent any divorce for any other reason than for fornication, or, when the verse is shown to clearly mean that he is in the wrong for getting a divorce for another reason, he will seek out his wife and reconcile, which is a good reason for the divorced Christian wife NOT to commit fornication / adultery and wait things out.

If the husband really wants nothing at all to do with what the word of God says and means, then, regardless of his profession, he is not a Christian. If the unbeliever departs, in that instance, the believer is under no form of slavery to wait around. She is released from her vow. Same with a man who has an unbelieving wife. If they consent to live with their husband, great. If not, then if the unbeliever departs, there is no bondage. They are free. Let them leave.

From the context, if a married woman commits fornication, she committed adultery. It’s already done. Divorce for any other reason “causes” adultery, and divorce for any other reason is not recognized by God. Since the divorce is null and void, because it is not recognized in the eyes of God, she is still married to her first husband. Any fornication is still adultery. If the husband divorces for any other reason, and claims to be a Christian, then simply sharing the verses, their meaning, their context … will result in repentance and obedience, and an end of divorce proceedings. Disobedience is valid proof of a mere lip service “belief” that doesn’t save anyone. “Why do you call Me Lord, Lord, when you do not do as I say?” Non-Christian = no bondage. She is free to pursue other relationships, but only in the Lord. Yes, if you are released, from a spouse for this reason, it is better if you remain single. It just isn’t a requirement:

1Co 7:27 Are you bound to a wife? Do not seek to be released. Are you released from a wife? Do not seek a wife. 28 But if you marry, you have not sinned; and if a virgin marries, she has not sinned. Yet such will have trouble in this life, and I am trying to spare you.
 

EmethAlethia

Senior Member
Sep 8, 2014
244
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#77
I understand that a person is not a Christian who follows Moses instead of Jesus. Paul said 'Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace."

You justify polygamy by the law of Moses in direct contradiction of Jesus' definition of marriage, which definition he expounded on using Gen 2.

Polygamy is adultery by the truth that the NT has revealed. The times of such ignorance God winked at, or turned a blind eye, UNTIL the Messiah would come and tell us all things.
God has no changed. God’s definition of a family has not changed. God’s definition of adultery has not changed. There is adultery “In the heart” and there is the actual commitment of adultery. There is no “stoning” for adultery in the heart. The passage where this is described all talks about the prerequisites for these sins. i.e. never sit in the presence of a woman married to another living man, and dwell on your lusts for her while intently gazing at her, and you will never commit adultery. Never get to the point where you are angry and cursing your brother and you will not commit the bibles definition of murder. Saying and thinking these things is no more murder than looking and thinking the other things is actual adultery. This is the first step … committing them in your heart, and we should not let these things get this far.

This is different than God’s official definitions for words and terms. Those things not changed, i.e. tithe for the support of the temple is not taught at all in the N.T., hilarious giving is. Since our bodies are the temple now, we would have to spend the tithe on health food and gym memberships.

I understand that a person is not a Christian who follows Moses instead of Jesus. Paul said 'Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace."

You justify polygamy by the law of Moses in direct contradiction of Jesus' definition of marriage, which definition he expounded on using Gen 2.


Polygamy is adultery by the truth that the NT has revealed. The times of such ignorance God winked at, or turned a blind eye, UNTIL the Messiah would come and tell us all things.


God has no changed. God’s definition of a family has not changed. God’s definition of adultery has not changed. There is adultery “In the heart” and there is the actual commitment of adultery. There is no “stoning” for adultery in the heart. The passage where this is described all talks about the prerequisites for these sins. i.e. never sit in the presence of a woman married to another living man, and dwell on your lusts for her while intently gazing at her, and you will never commit adultery. Never get to the point where you are angry and cursing your brother and you will not commit the bibles definition of murder. Saying and thinking these things is no more murder than looking and thinking the other things is actual adultery. This is the first step … committing them in your heart, and we should not let these things get this far.
This is different than God’s official definitions for words and terms. Those things not changed, i.e. tithe for the support of the temple is not taught at all in the N.T., hilarious giving is. Since our bodies are the temple now, we would have to spend the tithe on health food and gym memberships.
The New Testament changes the acceptable reasons for divorce and limits it. Therefore the acceptable “conditions” for a believer to seek a divorce have changed. There is no admonition against multiple wives ANYWHERE in scripture. It just isn’t there. Plus, there is no command to only have one wife ANYWHERE in scripture. It just isn’t there. God gave David multiple wives. That’s a fact. It obviously wasn’t a command in the O.T. as God would have had to sin to do what He says He did. God knew what He meant back then, and to claim some other meaning is to make God Himself a sinner.

In the N.T. if you want more than one wife, then you can’t serve as an elder or a deacon. That’s it. Everything else is fine. Server in any other way you want. These are the commandments and teachings of God. To teach anything else is to teach as doctrines of God, the precepts of men. Adultery has been formally modified in the New Testament. Has murder been? Nope. Have God’s commandments about what to do when you take another wife changed? Nope. Nor is there a new commandment not to take additional wives or it would have been stated somewhere, someplace … but it does not exist… except in some people’s minds.

If Genesis 2 is a command then this is a command: "For this reason we eat turkey for thanksgiving."
2Sa 12:8 'I also gave you your master's house and your master's wives into your care, and I gave you the house of Israel and Judah; and if that had been too little, I would have added to you many more things like these!
God is not concerned with the number of wives as He is with the maintenance of the family unit (Husband, wife/wives, children) How many gold pieces make a heap? Can a king have 2? 3? 4 gold pieces? How many horses is a heap? 2? 3? 4? How many wives is a heap? AND THAT ADMONITION IS ONLY FOR KINGS. That said, God was willing to have added many more things like these if only David avoided committing adultery. Things like what? Like the wives of his enemies. MORE WIVES. Do not create meanings for verses that go contrary to the actions of God, and godly men and women throughout biblical history, making them and God sinners, and those that refuse to correct sin because we refuse to acknowledge God’s definitions and His right to define godly relationships AS HE CHOOSES. God’s actions, and lack thereof, are 100% consistent with His definition. If you wish to make God an abomination who gives men multiple wives, and is willing to give them more WHEN THAT IS A SIN, then that is something you have to deal with. I won’t go there.
~
I understand that a person is not a Christian who follows Moses instead of Jesus. Paul said 'Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace."

You justify polygamy by the law of Moses in direct contradiction of Jesus' definition of marriage, which definition he expounded on using Gen 2.

Polygamy is adultery by the truth that the NT has revealed. The times of such ignorance God winked at, or turned a blind eye, UNTIL the Messiah would come and tell us all things.
God has no changed. God’s definition of a family has not changed. God’s definition of adultery has not changed. There is adultery "In the heart" and there is the actual commitment of adultery. There is no "stoning" for adultery in the heart. The passage where this is described all talks about the prerequisites for these sins. i.e. never sit in the presence of a woman married to another living man, and dwell on your lusts for her while intently gazing at her, and you will never commit adultery. Never get to the point where you are angry and cursing your brother and you will not commit the bibles definition of murder. Saying and thinking these things is no more murder than looking and thinking the other things is actual adultery. This is the first step … committing them in your heart, and we should not let these things get this far.
This is different than God’s official definitions for words and terms. Those things not changed, i.e. tithe for the support of the temple is not taught at all in the N.T., hilarious giving is. Since our bodies are the temple now, we would have to spend the tithe on health food and gym memberships.
The New Testament changes the acceptable reasons for divorce and limits it. Therefore the acceptable "conditions" for a believer to seek a divorce have changed. There is no admonition against multiple wives ANYWHERE in scripture. It just isn’t there. Plus, there is no command to only have one wife ANYWHERE in scripture. It just isn’t there. God gave David multiple wives. That’s a fact. It obviously wasn’t a command in the O.T. as God would have had to sin to do what He says He did. God knew what He meant back then, and to claim some other meaning is to make God Himself a sinner.

In the N.T. if you want more than one wife, then you can’t serve as an elder or a deacon. That’s it. Everything else is fine. Server in any other way you want. These are the commandments and teachings of God. To teach anything else is to teach as doctrines of God, the precepts of men. Adultery has been formally modified in the New Testament. Has murder been? Nope. Have God’s commandments about what to do when you take another wife changed? Nope. Nor is there a new commandment not to take additional wives or it would have been stated somewhere, someplace … but it does not exist… except in some people’s minds.

If Genesis 2 is a command then this is a command: "For this reason we eat turkey for thanksgiving."

2Sa 12:8 'I also gave you your master's house and your master's wives into your care, and I gave you the house of Israel and Judah; and if that had been too little, I would have added to you many more things like these!

God is not concerned with the number of wives as He is with the maintenance of the family unit (Husband, wife/wives, children) How many gold pieces make a heap? Can a king have 2? 3? 4 gold pieces? How many horses is a heap? 2? 3? 4? How many wives is a heap? AND THAT ADMONITION IS ONLY FOR KINGS. That said, God was willing to have added many more things like these if only David avoided committing adultery. Things like what? Like the wives of his enemies. MORE WIVES.

Do not create meanings for verses that go contrary to the actions of God, and godly men and women throughout biblical history, making them and God sinners, and those that refuse to correct sin because we refuse to acknowledge God’s definitions and His right to define godly relationships AS HE CHOOSES. God’s actions, and lack thereof, are 100% consistent with His definition. If you wish to make God an abomination who gives men multiple wives, and is willing to give them more WHEN THAT IS A SIN, then that is something you have to deal with. I won’t go there.

 
A

AVoice

Guest
#78
Emeth,
I pointed out a huge problem with the texts when fornication in Matt 5:32 is assumed to mean adultery. You seem to have conveniently ignored the points made.

So the innocent party theory, that many hold to, is not held by your position. The wife divorced for adultery is free to remarry, (she has not been caused to commit adultery) even though she was the guilty one. But the wife who was divorced unjustly [under the divorce for adultery explanation] is off limits; whoever marries her commits adultery.

This creates a huge imbalance and contradiction. The underlying premise in the divorce for adultery explanation is that the man has the right to get vengeance on his wife and so be able to divorce her because of how horrible the thing she has done. It is seen as a just and fair thing for him to be able to divorce and marry again. As if Jesus is sticking up for the rights of the man who has been done wrong.

Let's put the shoe on the other foot. The wife who was divorced for something other than adultery [under your understanding of the verse]; wasn't she also dealt with unjustly?

Shouldn't she be able to get married again since she did not do anything to deserve being divorced? Yet you claim she is off limits because whoever marries her commits adultery.

Please explain how this is not unbalanced. If the man is wronged, by his wife having committed adultery, he can divorce and get another wife, but if a wife was divorced unjustly she cannot get another husband because whoever marries her commits adultery. Please explain how that works if that is indeed what you say Jesus meant. Will you say, well Jesus said that, so that is just how it is, regardless of how it seems unbalanced. Is that your position?
Your justification of polygamy is evidence of the falling away in these last days. You do not understand the difference between the OT and NT.

Your rendering of 1 Cor 7 is off. The liberty referred to in the middle of the chapter is limited to not having to continue dwelling with the unbeliever in the case of abandonment by him or her. That liberty is NOT a liberty to commit adultery by getting remarried. Paul is writing to those having been established in the basics of Christianity, who would automatically understand the liberty he refers to in the middle of the chapter does NOT contradict 1 Cor 7:39. But your version contradicts 7:39.
 
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#79
Ok someone explain this, divorce, and marriage to another is adultry, except for unchastity,
does that mean if the spouse cheated on him? I don't understand what this means.
Yes, it means the spouse cheated - had a sexual relationship with someone else.
 
A

AVoice

Guest
#80
Yes, it means the spouse cheated - had a sexual relationship with someone else.
The exception clause is for fornication, not for adultery. If their culture and use of terms were the same as ours today then we would agree that fornication there has to mean adultery. But they had a different kind of divorce, (beside the kind we are familiar with), literally for fornication (under its premarital definition) that took place while they were "betrothed", a form of engagement. While betrothed, they were also titled 'husband and wife'. So in light of this reality, the exception clause is very reasonably read as disconnected from the rest of the sentence. It merely identifies a kind of divorce that does not cause the divorcee to commit adultery. Well of course not, it was done while they were both still single.

The divorce for adultery interpretation has been completely busted by the OP of this thread.
Take the challenge and see what happens. The divorce for adultery explanation of the exception clause is absolute heresy. The old solemn phrase, 'till death do us part' is proven to be the truth after all.