I Samuel Chapter 2

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ALAHA - MESHIKHA - 1 TIMOTHY

https://www.thearamaicscriptures.com/


Chapter 1:1


1 Paulus {Paul}, a Shlikha {a Sent One} of Eshu Meshikha {Yeshua, The Anointed One}, by The Command of Alaha Makhyanan {God, Our Life Giver}, and of Meshikha Eshu Sabran {The Anointed One, Yeshua, Our Hope}.


ESHU MESHIKHA 1

ALAHA 1

MESHIKHA ESHU 1

Alaha (1) / Alaha Aba / Alahi / Alaha alahak / Alaha abun = 1

Meshikha / Eshu Meshikha (1) / Meshikha Eshu (1) / Eshu Meshikha Maran / Maran / Maran Eshu / Maran Eshu Meshikha = 2
 

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ALAHA - MESHIKHA - 1 TIMOTHY

https://www.thearamaicscriptures.com/


2 Unto Timatheus {Timothy}: a true Son in The Haymanutha {The Faith}. Taybutha {Grace}, and Rakhme {Mercies}, and Shlama {Peace}, from Alaha Abun {God, Our Father}, and Meshikha Eshu Maran {The Anointed One, Yeshua, Our Lord}.


ALAHA ABUN 1

MESHIKHA ESHU MARAN 1

Alaha (1) / Alaha Aba / Alahi / Alaha alahak / Alaha abun (1) = 2

Meshikha / Eshu Meshikha (1) / Meshikha Eshu (1) / Meshikha Eshu Maran (1) / Eshu Meshikha Maran / Maran / Maran Eshu / Maran Eshu Meshikha = 3
 

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ALAHA - MESHIKHA - 1 TIMOTHY

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4 and should not cast themselves unto fables, and unto accounts of generational lines, which have no end. For, these produce many contentions and not a building up in The Haymanutha d'Alaha {The Faith of God}.


ALAHA 1

Alaha (2) / Alaha Aba / Alahi / Alaha alahak / Alaha abun (1) = 3

Meshikha / Eshu Meshikha (1) / Meshikha Eshu (1) / Meshikha Eshu Maran (1) / Eshu Meshikha Maran / Maran / Maran Eshu / Maran Eshu Meshikha = 3
 

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ALAHA - MESHIKHA - 1 TIMOTHY

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11 of The Evangeliun {The Good Message} of The Glory of Alaha {God}, The Blessed; of which I have been entrusted.


ALAHA 1

Alaha (3) / Alaha Aba / Alahi / Alaha alahak / Alaha abun (1) = 4

Meshikha / Eshu Meshikha (1) / Meshikha Eshu (1) / Meshikha Eshu Maran (1) / Eshu Meshikha Maran / Maran / Maran Eshu / Maran Eshu Meshikha = 3
 

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ALAHA - MESHIKHA - 1 TIMOTHY

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12 And I thank Him for strengthening me unto Maran Eshu Meshikha {Our Lord Yeshua, The Anointed One}, who has reckoned me trustworthy, and ordained me for this Ministry;


MARAN ESHU MESHIKHA 1

Alaha (3) / Alaha Aba / Alahi / Alaha alahak / Alaha abun (1) = 4

Meshikha / Eshu Meshikha (1) / Meshikha Eshu (1) / Meshikha Eshu Maran (1) / Eshu Meshikha Maran / Maran / Maran Eshu / Maran Eshu Meshikha (1) = 4
 

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ALAHA - MESHIKHA - 1 TIMOTHY

https://www.thearamaicscriptures.com/


14 Yet, in me, The Taybutheh d'Maran {The Grace of Our Lord} increased, and The Haymanutha {The Faith}, and The Khuba {The Love} which is in Eshu Meshikha {Yeshua, The Anointed One}.


MARAN 1

ESHU MESHIKHA 1

Alaha (3) / Alaha Aba / Alahi / Alaha alahak / Alaha abun (1) = 4

Meshikha / Eshu Meshikha (2) / Meshikha Eshu (1) / Meshikha Eshu Maran (1) / Eshu Meshikha Maran / Maran (1) / Maran Eshu / Maran Eshu Meshikha (1) = 6
 

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ALAHA - MESHIKHA - 1 TIMOTHY

https://www.thearamaicscriptures.com/


15 Trustworthy is The Miltha {The Word}, and is worthy to be received: That Eshu Meshikha {Yeshua, The Anointed One} came unto the world to grant Life unto Khataye {Sinners}; of whom I am the foremost.


ESHU MESHIKHA 1

Alaha (3) / Alaha Aba / Alahi / Alaha alahak / Alaha abun (1) = 4

Meshikha / Eshu Meshikha (3) / Meshikha Eshu (1) / Meshikha Eshu Maran (1) / Eshu Meshikha Maran / Maran (1) / Maran Eshu / Maran Eshu Meshikha (1) = 7
 

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ALAHA - MESHIKHA - 1 TIMOTHY

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16 But, because of this, Mercy was upon me, so that in me first, Eshu Meshikha {Yeshua, The Anointed One} might entirely show His long-suffering Spirit, for an example of them who were destined that they might Trust in Him for The Life which is everlasting.


ESHU MESHIKHA 1

Alaha (3) / Alaha Aba / Alahi / Alaha alahak / Alaha abun (1) = 4

Meshikha / Eshu Meshikha (4) / Meshikha Eshu (1) / Meshikha Eshu Maran (1) / Eshu Meshikha Maran / Maran (1) / Maran Eshu / Maran Eshu Meshikha (1) = 8
 

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ALAHA - MESHIKHA - 1 TIMOTHY

https://www.thearamaicscriptures.com/


17 Yet, unto The Malka {The King}, who is everlasting, unto whom that is incorruptible, and isn't seen, who is The Only Alaha {God}, be Honor and Glory, for everlasting eternities! Amiyn {Amen}.


ALAHA 1

Alaha (4) / Alaha Aba / Alahi / Alaha alahak / Alaha abun (1) = 5

Meshikha / Eshu Meshikha (4) / Meshikha Eshu (1) / Meshikha Eshu Maran (1) / Eshu Meshikha Maran / Maran (1) / Maran Eshu / Maran Eshu Meshikha (1) = 8


- There is no difference with Timothy!


- But as usual, we must not forget that Meshikha means the anointed one or the chosen one!


- And like King Saul and King David, he was chosen by God!


- PAUL’S MESSAGE IS QUITE CLEAR AND THE SAME IN ALL HIS LETTERS!


- EVEN A CHILD COULD SEE THAT WHEN SEEING THE FIGURES ABOUT ALAHA AND MESHIKHA!


- THERE IS NO EXCUSE, MESHIKHA WILL ALWAYS MEAN THE ANOINTED ONE OR THE CHOSEN ONE BY GOD!
 

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About Ezra
- Remember that Ezra restored the worship when he returned to Jerusalem after the exile in Babylon!
- Remember that Ezra’s effective ministry included:
- Teaching the Word of Yah.weh!
- Initiating reforms!
- Restoring worship!
- Leading spiritual revival in Jerusalem!
- Remember that Ezra’s goal was to implement the Torah!
- Remember that his impeccable priestly and scribal credentials allowed him to remain the model leader!
- The faithful servants of Yah.weh must show the same attitude!

- They must fight human corruption!

- We must be examples!

- We must show our differences!

- We must look for the word of Yah.weh!

- We must do our best to be exceptional!

- Exceptional servants of Yah.weh!
 

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https://www.gotquestions.org/life-Ezra.html

WHO WAS EZRA IN THE BIBLE?

Ezra was the second of three key leaders to leave Babylon for the reconstruction of Jerusalem. Zerubbabel reconstructed the temple (Ezra 3:8), Nehemiah rebuilt the walls (Nehemiah chapters 1 and 2), and Ezra restored the worship. Ezra was a scribe and priest sent with religious and political powers by the Persian King Artaxerxes to lead a group of Jewish exiles from Babylon to Jerusalem (Ezra 7:8, 12). Ezra condemned mixed marriages and encouraged Jews to divorce and banish their foreign wives. Ezra renewed the celebration of festivals and supported the rededication of the temple and the rebuilding of the Jerusalem wall. Ezra 7:10 describes a shaping of the community in accordance with the Torah. Ezra’s goal was to implement the Torah, and his impeccable priestly and scribal credentials allowed him to remain the model leader.

The book of Ezra continues from where 2 Chronicles ends, with Cyrus, king of Persia, issuing a decree that permitted the Jews of his kingdom to return to Jerusalem after seventy years of captivity. God is universally sovereign and can use a polytheistic king of Persia to make possible His people’s release. He used Artaxerxes, another Persian king, to authorize and finance the trip and Ezra to teach God’s people His Law. This same king also helped Nehemiah restore some measure of respectability to God’s holy city.

Ezra’s effective ministry included teaching the Word of God, initiating reforms, restoring worship, and leading spiritual revival in Jerusalem. These reforms magnified the need for a genuine concern for reputation and for public image. What must the world think of God’s people with dilapidated city walls? What would distinguish God’s people who were guilty of intermarriage with those not in proper covenant relationship with the one true God? Nehemiah and Ezra were then, and are now, an encouragement to God’s people to magnify worship as their top priority, to emphasize the need for and use of God’s Word as the only authoritative rule for living, and to be concerned about the image God’s people show to the world.

Ezra came back from captivity in Babylon expecting to find the people serving the Lord with gladness, but upon his return to Jerusalem, he found the opposite. He was frustrated and sorrowful. His heart ached, but he still trusted the Lord. He wanted the Lord to change the situation and blamed himself for not being able to change the people’s hearts. He wanted the people to know how important and essential the Word of God was. Nothing must supersede worship of God, and obedience is not optional. The sovereign God looks over and protects His children, always keeping His promises and providing encouragement through those He sends (Ezra 5:1–2). Even when His plan seems to be interrupted, as with the rebuilding of Jerusalem, God steps in at the appropriate time to continue His plan.

God is as intimately involved in our lives as He was in Ezra’s life, and like Ezra we are sometimes enabled to do the impossible. Ezra did the impossible, for the hand of the Lord his God was on him (Ezra 7:9). Every believer is a living temple (1 Corinthians 6:19) in which the Holy Spirit dwells. The opposing forces in Ezra’s day were people with evil in their hearts. The opposing force in our Christian lives today is evil himself, Satan, who has come to destroy us and in turn destroy God’s temple (John 10:10). Our goals should be worthy in God’s eyes as well as our own. Yesterday’s sorrows can be today’s successes if the hand of the Lord is upon us. Ezra’s goal was worthy in God’s eyes, and he effectively used the returning Jews’ sorrows for the success of rebuilding God’s city and restoring worship.
 

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About Ezra

- Ezra restored the worship!

- Ezra condemned mixed marriages and encouraged Jews to divorce and banish their foreign wives!

- Ezra renewed the celebration of festivals and supported the rededication of the temple and the rebuilding of the Jerusalem wall!

- He wanted to shape the community in accordance with the Torah!

- Ezra’s goal was to implement the Torah, and his impeccable priestly and scribal credentials allowed him to remain the model leader!

- Ezra’s effective ministry included teaching the Word of God, initiating reforms, restoring worship, and leading spiritual revival in Jerusalem!

- Ezra came back from captivity in Babylon expecting to find the people serving the Lord with gladness, but upon his return to Jerusalem, he found the opposite!

- He was frustrated and sorrowful!

- His heart ached, but he still trusted the Lord!

- He wanted the Lord to change the situation and blamed himself for not being able to change the people’s hearts!

- But you can’t change people’s hearts if they don’t want!

- You can only show them the way!

- It’s a personal choice!

- Each one must save himself!

- Each one must do his part of the job!

- Each one must be active!

- If you stay passive, you will never learn anything!

- It is interesting to remember that the activity was divided in three:

- Zerubbabel reconstructed the temple,

- Nehemiah rebuilt the walls,

- and Ezra restored the worship!

- Only Nehemiah and Ezra wrote a book about what they did!

Who is Zerubbabel and why is he significant?

Of Davidic origin, Zerubbabel is thought to have originally been a Babylonian Jew who returned to Jerusalem at the head of a band of Jewish exiles and became governor of Judaea under the Persians. Influenced by the prophets Haggai and Zechariah, he rebuilt the Temple. He is also known by the Persian name of Sheshbazzar.

Who are Zerubbabel, Ezra, and Nehemiah?

Zerubbabel and Nehemiah both play a part in restoring God's temple, with Zerubbabel taking charge over governing affairs and Nehemiah rebuilding the walls of Jerusalem. Ezra, a descendant of Aaron, arrives in Jerusalem later and teaches God's laws to the post-exile Jewish generation.
 

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Ezra 1:1

In the first year of Cyrus king of Persia, to fulfill the word
of the LORD (Yah·weh) spoken through Jeremiah,
the LORD (Yah·weh) stirred the spirit of Cyrus king
of Persia to send a proclamation throughout his kingdom
and to put it in writing as follows:

- We are told when!

- In the first year of Cyrus king of Persia!

- So right at the beginning of his reign!

- We are told why!

- To fulfill the word of Yah·weh!

- We are told about how Yah·weh did it!

- He stirred the spirit of Cyrus!

- We are told about what he did!

- He sent a proclamation throughout his kingdom!

- Thus everything is well established!

- Nothing can be discussed!

- Remember the word of Yah.weh!

- He told Daniel!

- Restoration followed by destruction!

- Yah.weh is patient but there are limits!

- It is only because of Abraham!

- Nothing else!

- It tells us a lot about how Yah.weh cared about Abraham!

- When I think about the mutual respect between Yah.weh and Abraham I wonder how it is possible for so many people to completely lack of respect to Yah.weh!

- How is it possible to imagine just establishing a relationship with Yah.weh!

- Unbelievable!
 

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Ezra 1:2

“This is what Cyrus king of Persia says: ‘The LORD, (Yah·weh)
the God of heaven, who has given me all the kingdoms of the earth,
has appointed me to build a house for Him at Jerusalem in Judah.

- It says that Yah·weh has appointed Cyrus to build a house for him at Jerusalem in Judah!

- The boss is Cyrus!

- And he is the one who has authorized the rebuilding of Jerusalem!

- In the first part of the Bible, we are told about superpowers which are controlling everything!

- But Yah.weh is above and he used them to help or punish the Hebrews!

- But it was before!

- it is not the case anymore!

- it interesting to think that the time is coming that Yah.weh won’t use any more human kings but his own son to act against mankind!

- This time Jesus will lead Yah.weh’s army of angels against mankind to reduce it to nothing!

- And he will establish his own kingdom and no one will be able to contest his authority!

- it is interesting to think that he has been waiting for so long!

- But it won’t be for nothing!
 

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Ezra 1:3
Whoever belongs to His people, may his God be with him and may he go to Jerusalem
and build the house of the LORD (Yah.weh), the God of Israel; He [is] the God who
is in Jerusalem.
- The Jews are invited to go back to Jerusalem and rebuild the house of Yah·weh!
- Apparently it is not an obligation!
- Only those who are willing may go back!
How many Jews returned to Jerusalem from Babylon?
Important dates in the chronology of Judah's return from Babylon to Jerusalem. 536 B.C. Cyrus the Great permitted the return. 49,897 Jews returned from Babylon to Jerusalem. 536 B.C. Built an altar and offered sacrifice in the 7th month • 535 B.C. Work on the temple began but was soon stopped for some fifteen years.
How many Israelites stayed in Babylon?
According to the Book of Jeremiah (52:28-30), 3,023 Jews were deported in the first wave, 832 in the second, and 745 in the third, making 4,600 in all. However, it is likely that only the men were counted. Including women and children it is estimated that 14,000 to 18,000 people would be the full number.
How many people returned with Ezra?
The priest would use them to find out what the Lord wanted the people to do. 64The total number of the entire group that returned was 42,360. 65That didn't include their 7,337 male and female slaves. There were also 200 male and female singers.
 

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Ezra 1:4
And let every survivor, wherever he lives be assisted by the men of that region
with silver, gold, goods, and livestock, along with a freewill offering
הַ֨נְּדָבָ֔ה (han·nə·ḏā·ḇāh)
Article | Noun - feminine singular
Strong's 5071: Spontaneity, spontaneous, a spontaneous, abundant gift for the house
of God in Jerusalem.’”
- So those who will go back to Jerusalem to rebuild it will get silver, gold, goods and livestock!
- It looks like when Israel left Egypt!
 

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https://www.icej.org/blog/what-does...out-the-return-of-the-jews-to-their-homeland/


What Does the Bible Have to Say about the Return of the Jews to their Homeland?
Published on: 9.4.2018

Aliyah: A Banner to the Nations
by Susan Michael
A special term from the Hebrew Bible is used to describe the process of returning to the Land—Aliyah, which means, to “ascend.” It was used in ancient times in reference to Jewish pilgrims ascending to Jerusalem for the three great biblical Feasts of Passover, Pentecost, and Tabernacles. Thus, the process of making Aliyah today is seen as having spiritual meaning beyond the physical act of return.

Let’s see what the Bible has to say about the modern-day return of the Jewish people to their ancient homeland—the Land of Israel.
There Are Two Returns
Isaiah 11:11 indicates there would be a day when God would raise his hand “a second time” to gather the children of Israel to their homeland. The first return was predicted by the prophet Jeremiah to take place after Israel had been in captivity for 70 years (Jeremiah 29:10), and according to Ezra 1:1 happened precisely as foretold. After 500 years of intermittent and partial sovereignty in the Land, the Jewish people were once again dispersed under the Roman Empire in AD 70. After 2,000 years, they have now returned and reestablished sovereignty. No other people group has managed to survive two exiles—much less one that was 2,000 years long—and then return to reestablish national sovereignty.
The Second Return is from All Nations
This second return was to be from every nation where they had been dispersed (Jeremiah 16:14–15; 23:3, 7–8; 29:14; 31:7–8), not just Babylon. Over the past 120 years or so, more than 3.5 million Jews have immigrated to the Land of Israel from all over the world—from the north, south, east, and west—in literal fulfillment of God’s promises (Isaiah 43:5–6).
A Banner to the Nations
The regathering of the Jewish people to their land is depicted as God’s banner to the nations (Isaiah 11:12). A banner was often a rallying point in military operations, and was carried to lead a formation, but often bore the name or image of that army’s God. Using this symbolism, the Hebrew prophet Isaiah considered the ingathering as a proclamation of God’s name and His character to the nations (Ezekiel 28:25).
The Return is not Based on Merit
The Mosaic Covenant was clear that living in the Land of Israel was a benefit of walking in obedience with God, and that even after exile, repentance would lead to Israel’s return. However, the Hebrew prophets spoke of a day when God would sovereignly gather His children back to the Land, not because of anything they had done, but to be a witness to the gentiles and to vindicate His name. The timing was up to Him (Psalm 102:13); He would do it (Jeremiah 23:3), and He would even use the gentiles to make it happen (Isaiah 49:22–26; 60:8–12).

God vindicates His name because it has been profaned before the nations through the disobedience and exile of His people (Ezekiel 36:22). He will demonstrate His holiness (Ezekiel 36:22–23) and His faithfulness, whether His children are deserving or not. It reflects His love and mercy toward them (Isaiah 60:8–10), as well as toward the world He plans to redeem and fill with His truth and glory for eternity (Psalm 102:16–22).
This Great Act of God Leads to Revival
The ingathering of the Jewish people in modern times holds great promise for Israel and for the world, as it heralds the soon coming of the Messianic kingdom. While it is a physical return with many logistical and practical aspects, it is a sacred thing because it is building a platform for the coming of the kingdom of God, when the glory of the Lord appears (Psalm 102:15–16) and He tabernacles with man (Ezekiel 37:26–27: Revelation 21:3).

That the gentiles are called to assist in this process is an amazing and holy thing. Isaiah 66:20 describes the act of gentiles bringing His people home—the people He loves and will use to bless the whole earth—as so sacred it is likened to “bringing an offering to the Lord.” What a wonderful image depicting the biblical significance of the return of the Jews to their homeland.
– by Susan Michael, US Director, creator of IsraelAnswers.com and the American Christian Leaders for Israel (ACLI) network.
 

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- Now let’s have a look at what the Bible really says:

Daniel 9:4

And I prayed to the LORD (Yah·weh) my God and confessed, “O, Lord, the great
and awesome God, who keeps His covenant of loving devotion to those who love Him
and keep His commandments,

- Do you see the difference?

- Well, in fact, it is completely different!

- Or better said, opposed!

- As usual human tradition vs Yah.weh’s word!

- We have all we need to understand, just in one verse, and many refuse to understand!

- Of course, it is their choice!

- Men have been warned throughout human history by Yah.weh!

- He has been repeating them the same all the time!

- But they never listened!

- To those who love Him and keep His commandments!
 

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Daniel 9:5

We have sinned and done wrong. We have acted wickedly and rebelled. We have turned away
from Your commandments and ordinances.

- Is that correct?

- How do you want Yah.weh to respect his covenant when the other part never did it?

- It is a pure joke!

- They started doing what was wrong from the beginning!

- In fact, only Abraham really respected his part of the covenant!

- But his descendants? Never!

- Of course, it is exactly the same with mankind!

- In fact, there is no big difference!

- Except when you say that you are special but you show the contrary!

- You were given an opportunity but you always rejected it!

- Just blame yourself!

- It is completely ridiculous!

- You can only deserve according to your deeds!

- Fair enough!
 

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Daniel 9:6

We have not listened to your servants, the prophets, who spoke in Your name to our kings, leaders, fathers, and all the people of the land.

- We have not listened!

- They have never listened!

- And they started having such an attitude from the beginning!

- And Yah.weh kept sending his prophets but they never listened!

- Thus there is no better evidence of their deeds!

- And Yah.weh abandoned them right at the beginning!

- Because right at the beginning he hit them!

- And he kept hitting them again and again!

- But they never changed and Jerusalem was destroyed twice!