Isaiah Chapter 1: What do you think it says?

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stepbystep

Well-known member
Aug 31, 2020
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496
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#21
So there is "so" much in the first chapter of Isaiah. And it's a pretty long book, but if we take it chapter by chapter, what does the first chapter say to you?
As I read it, this is what it says:

1The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.

2Hear, O heavens, and give ear, O earth: for the LORD hath spoken, I have nourished and brought up children, and they have rebelled against me.

3The ox knoweth his owner, and the ass his master's crib: but Israel doth not know, my people doth not consider.

4Ah sinful nation, a people laden with iniquity, a seed of evildoers, children that are corrupters: they have forsaken the LORD, they have provoked the Holy One of Israel unto anger, they are gone away backward.

5Why should ye be stricken any more? ye will revolt more and more: the whole head is sick, and the whole heart faint.

6From the sole of the foot even unto the head there is no soundness in it; but wounds, and bruises, and putrifying sores: they have not been closed, neither bound up, neither mollified with ointment.

7Your country is desolate, your cities are burned with fire: your land, strangers devour it in your presence, and it is desolate, as overthrown by strangers.

8And the daughter of Zion is left as a cottage in a vineyard, as a lodge in a garden of cucumbers, as a besieged city.

9Except the LORD of hosts had left unto us a very small remnant, we should have been as Sodom, and we should have been like unto Gomorrah.

10Hear the word of the LORD, ye rulers of Sodom; give ear unto the law of our God, ye people of Gomorrah.

11To what purpose is the multitude of your sacrifices unto me? saith the LORD: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats.

12When ye come to appear before me, who hath required this at your hand, to tread my courts?

13Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting.

14Your new moons and your appointed feasts my soul hateth: they are a trouble unto me; I am weary to bear them.

15And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood.

16Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil;

17Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow.

18Come now, and let us reason together, saith the LORD: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.

19If ye be willing and obedient, ye shall eat the good of the land:

20But if ye refuse and rebel, ye shall be devoured with the sword: for the mouth of the LORD hath spoken it.

21How is the faithful city become an harlot! it was full of judgment; righteousness lodged in it; but now murderers.

22Thy silver is become dross, thy wine mixed with water:

23Thy princes are rebellious, and companions of thieves: every one loveth gifts, and followeth after rewards: they judge not the fatherless, neither doth the cause of the widow come unto them.

24Therefore saith the Lord, the LORD of hosts, the mighty One of Israel, Ah, I will ease me of mine adversaries, and avenge me of mine enemies:

25And I will turn my hand upon thee, and purely purge away thy dross, and take away all thy tin:

26And I will restore thy judges as at the first, and thy counsellors as at the beginning: afterward thou shalt be called, The city of righteousness, the faithful city.

27Zion shall be redeemed with judgment, and her converts with righteousness.

28And the destruction of the transgressors and of the sinners shall be together, and they that forsake the LORD shall be consumed.

29For they shall be ashamed of the oaks which ye have desired, and ye shall be confounded for the gardens that ye have chosen.

30For ye shall be as an oak whose leaf fadeth, and as a garden that hath no water.

31And the strong shall be as tow, and the maker of it as a spark, and they shall both burn together, and none shall quench them.
 

Blik

Senior Member
Dec 6, 2016
7,312
2,428
113
#23
We know and agree that the first chapter of Isaiah is about the rebellion of Judah, but I think we are missing the importance of what the Lord is pointing out that the rebellion consists of.

The theme of the old testament is, as the theme of the new testament is, on the forgiveness of sin that Christ gives us. In the old testament that forgiveness was based on a shadow of Christ, for we are told in Leviticus that there is no forgiveness without blood. The rebellion Isaiah speaks of is in misusing that blood given for forgiveness. They were using it as the pagans did, not as blood given on the altar for our souls. They were using the Holy Days also in the wrong way.

As we read this chapter, we are to look at the way we use the blood Christ shed for us. How does it relate to the laws the Lord gives us?

As we read this chapter, we need to see the holy days given us and the laws the Lord gives us through the eyes of the Father.
 

Truth7t7

Well-known member
May 19, 2020
7,685
2,495
113
#24
We know and agree that the first chapter of Isaiah is about the rebellion of Judah, but I think we are missing the importance of what the Lord is pointing out that the rebellion consists of.

The theme of the old testament is, as the theme of the new testament is, on the forgiveness of sin that Christ gives us. In the old testament that forgiveness was based on a shadow of Christ, for we are told in Leviticus that there is no forgiveness without blood. The rebellion Isaiah speaks of is in misusing that blood given for forgiveness. They were using it as the pagans did, not as blood given on the altar for our souls. They were using the Holy Days also in the wrong way.

As we read this chapter, we are to look at the way we use the blood Christ shed for us. How does it relate to the laws the Lord gives us?

As we read this chapter, we need to see the holy days given us and the laws the Lord gives us through the eyes of the Father.
I see it as Israel/Jerusalems sin, and Gods judgement of this sin, by fire at the Last Day

They made gardens, and used the oak trees in their idolatrous worship upon the hills.

Isaiah 1:27-31KJV

27 Zion shall be redeemed with judgment, and her converts with righteousness.
28 And the destruction of the transgressors and of the sinners shall be together, and they that forsake the Lord shall be consumed.
29 For they shall be ashamed of the oaks which ye have desired, and ye shall be confounded for the gardens that ye have chosen.
30 For ye shall be as an oak whose leaf fadeth, and as a garden that hath no water.
31 And the strong shall be as tow, and the maker of it as a spark, and they shall both burn together, and none shall quench them.
 

Nehemiah6

Senior Member
Jul 18, 2017
26,074
13,778
113
#25
Now we can put the corpse of Scofield back in the grave where it belongs.
Why are you insulting Scofield? Have you studied his Reference Bible, and if so, what have you found objectionable? Since I have studied it in depth for many years, I know you will be hard put to find fault with the Scofield Reference Bible (1910 edition).
 

Truth7t7

Well-known member
May 19, 2020
7,685
2,495
113
#27
Why are you insulting Scofield? Have you studied his Reference Bible, and if so, what have you found objectionable? Since I have studied it in depth for many years, I know you will be hard put to find fault with the Scofield Reference Bible (1910 edition).
C.I. Scofield was an Adulterer, he abandoned his wife Leotine and two daughters, and ran off to Dallas Texas, where he pastored a church that was unaware he was married, where he ran met and ran off with his Sunday school college girl Hettie Van Wart, several years younger and married her (Adultery)

He produced the 1909 Scofield reference bible, with Hettie being His Secretary on the production

C.I. Scofield died in 1921 being married to Hettie, while his lawful wife Leotine lived (Adultery)

C.I Scofield & the 1909 reference bible (Corrupt Fruit)

Matthew 7:17-18KJV
17 Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit.
18 A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit.
 

oyster67

Senior Member
May 24, 2014
11,887
8,705
113
#28
Why are you insulting Scofield?
I was actually referring to his "gap theory" that He sneaked into all "his" Bibles. The real Bible tells us that God created all things in six days, and that is the way it happened. Scofield was obviously a man of many confusals, Just like all the atheistic scientists he tried to buddy-up to.
 

Truth7t7

Well-known member
May 19, 2020
7,685
2,495
113
#29
I was actually referring to his "gap theory" that He sneaked into all "his" Bibles. The real Bible tells us that God created all things in six days, and that is the way it happened. Scofield was obviously a man of many confusals, Just like all the atheistic scientists he tried to buddy-up to.
You mean hanging out in New York at the (Lotos Club) with the wealthy elites? :giggle: